Suchergebnisse

This research is studying the character of leaders according to Imam Al-Mawardi in the Al-Ahkam As-Sulthaniyyah book and the relevance of al-Mawardi's thinking in the current Indonesian political context. The author focuses more on the concept of the appointment of a leader. This study uses a qualitative method with a Historical-Normative approach. The results of this study show that Al-Mawardi argued that enforcing government is a religious obligation. In the case of electing a leader, al-Mawardi provides specific criteria namely; (1) Fair; (2) Intellect; (3) Sensory health; (4) Healthy organs or not defective; (5) visionary or broad insight; (6) Brave, and (7) The Nasab comes from Quraysh. Most of the criteria qualified by al-Mawardi are still relevant if applied in Indonesia, especially in terms of the appointment of leaders. The concept of governance will be drawn in the legal framework (Islamic constitution) concerning the realization of public benefit in political decision making, so that answers will be obtained regarding the validity of the leadership character in the Islamic government system in the eyes of religious law and its relevance to the concept of leadership in Indonesia. Thus, the upright and prosperity of a region / country is very much determined by the quality of a leader. If a leader is someone who truly has leadership and has the criteria needed for a leader, it can be used as a measure and guarantee of the advancement of a country.

This research is studying the character of leaders according to Imam Al-Mawardi in the Al-Ahkam As-Sulthaniyyah book and the relevance of al-Mawardi's thinking in the current Indonesian political context. The author focuses more on the concept of the appointment of a leader. This study uses a qualitative method with a Historical-Normative approach. The results of this study show that Al-Mawardi argued that enforcing government is a religious obligation. In the case of electing a leader, al-Mawardi provides specific criteria namely; (1) Fair; (2) Intellect; (3) Sensory health; (4) Healthy organs or not defective; (5) visionary or broad insight; (6) Brave, and (7) The Nasab comes from Quraysh. Most of the criteria qualified by al-Mawardi are still relevant if applied in Indonesia, especially in terms of the appointment of leaders. The concept of governance will be drawn in the legal framework (Islamic constitution) concerning the realization of public benefit in political decision making, so that answers will be obtained regarding the validity of the leadership character in the Islamic government system in the eyes of religious law and its relevance to the concept of leadership in Indonesia. Thus, the upright and prosperity of a region / country is very much determined by the quality of a leader. If a leader is someone who truly has leadership and has the criteria needed for a leader, it can be used as a measure and guarantee of the advancement of a country.

Ziarah merupakan aktifitas yang sudah menjadi tradisi di kalangan umat Islam di Jawa. Salah satu destinasi penting yang banyak dikunjungi adalah desa Bismo. Di desa tersebut terdapat peninggalan para wali, salah satunya adalah manuskrip Alquran kuno yang diyakini sebagai tulisan tangan sunan Bonang (1465-1525). Tulisan ini mengungkap bagaimana sejarah dan praktik ritual ziarah di Bismo, dan bagaimana resepsi para politisi lokal terhadap ritual ziarah dan Alquran kuno di Bismo. Dengan menggunakan pendekatan antropologis, tulisan ini berkesimpulan bahwa (1) praktik ritual ziarah di Bismo termasuk unik, selain membaca bacaan dan doa sebagaimana yang dilakukan di tempat lain, peziarah yang mempunyai hajat khusus melakukan ritual mandi membuang sial dan membuka Alquran kuno; (2) Ziarah yang dilakukan para politisi lokal di Bismo juga memiliki kekhasan sendiri. Motivasi yang mendorong mereka bukan hanya motivasi keagamaan namun juga motivasi sekular untuk melancarkan cita-cita dan tujuan. Pandangan mereka terhadap Alquran Bismo berkelindan antara pandangan sakralitas terhadap peninggalan wali dan pandangan pragmatis memposisikan Alquran Bismo sebagai instrument untuk menggapai hajat. Pilgrimage is an activity that has become a tradition among Muslims in Java. One of the most visited destinations is the village of Bismo. In the village, there are relics of the saints, one of which is an ancient Qur'an manuscript that believed to be the handwriting of Sunan Bonang (1465-1525). This paper aims to examine the history and practice of pilgrimage rituals in Bismo, and the reception of local politicians to the rituals of pilgrimage and the ancient Qur'an manuscript in Bismo. Using an anthropological approach, this paper concludes that (1) the practice of pilgrimage rituals in Bismo is unique, in addition to reading prayers as they are carried out elsewhere, pilgrims who have special intentions must perform bathing rituals to get rid of bad luck and open the ancient Qur'an; (2) Pilgrimage by local politicians in Bismo also has its own peculiarities. The motivation that drives them is not only religious enthusiasm but also secular impetus. Their visions on the Bismo Qur'an are intertwined between the view of the sacredness of the relics of the saints and the pragmatic view of positioning the Bismo Qur'an as an instrument to reserve their expectations.

Audio-visual or film is one of the strategic means of intercultural communication. Films are often used as a medium of propaganda for partisan and partial political interests, leading to misunderstandings of a culture. The destruction of a nation's cultural meanings and values always involves audio-visual media to create psychological effects in building opinion and mobilizing the masses. Iran and its culture are the victims of world misunderstanding. However, the films directed by Iranian filmmakers have opened a 'cultural dialogue' with dignity and in an artistic manner. This study aimed to examine Iranian cultural communication patterns through cinema and identify Iranian cultural symbols that influence cultural communication. This research used Symbol and Value Theory. Symbols and values influence political and cultural campaigns. This research employed the Gestalt method that involved descriptive coding of sentences and images and recording of contents. Through Gestalt, we can interpret the meaning and behavior displayed by humans in certain situations. The films 'Children of Heaven', 'Color of Paradise,' and 'Baran' directed by Majid Majidi, communicate essential aspects of Iranian culture, showing the spirit of resilience of Iranian society today, which is rarely included in the news due to global politics. The representation of Iranian culture is presented in very natural and simple ways without using visual effects. The reproduction of Iranian culture in the three films above uses a measured, intense, and substantive approach and shooting angle. The spirit of Sufism was reflected in the production process and the Iranian cinematic contents.