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This study assesses how Muslims and non-Muslims differ - and do not differ - in the contemporary world. Using rigorous methods and data drawn from around the globe, the text reveals that in some areas Muslims and non-Muslims differ less than is commonly imagined. Muslims are not inclined to favour the fusion of religious and political authority nor are especially prone to mass political violence. Yet there are differences. These include gender inequality, democracy, homicide rates, and class-based inequities.
In: Cambridge studies in comparative politics
This book presents a fresh view of Russian political change in the Gorbachev and early post-Soviet periods not by examining perestroika and glasnost in and of themselves, but by investigating the autonomous political organizations that responded to liberalization. Extensive study of these political groups, in Moscow and several provincial cities, has led M. Steven Fish to conclude that they were shaped to a far greater degree by the nature of the Soviet state than by socioeconomic modernization, political culture, native psychology, or Russian historical tradition. Fish's statist theory of soc
In: Comparative politics, Band 50, Heft 3, S. 327-346
ISSN: 2151-6227
In: Comparative politics, Band 50, Heft 3, S. 327-346
ISSN: 0010-4159
World Affairs Online
In: Journal of democracy, Band 28, Heft 4, S. 61-75
ISSN: 1086-3214
In: Journal of democracy, Band 28, Heft 4, S. 61-75
ISSN: 1045-5736
World Affairs Online
In: Are Muslims Distinctive?, S. 133-172
In: Are Muslims Distinctive?, S. 19-68