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On 18 April 2021, six of the most storied clubs in English football – Arsenal, Chelsea, Manchester City, Liverpool, Manchester United and Tottenham Hotspur – announced they would be joining a new breakaway European Super League. These proposals triggered vehement opposition from football fans, which catalysed the intervention of the UK government in the form of a fan-led review of football governance. The reaction to the European Super League – which collapsed within 48 hours – demonstrates that the commodification and globalisation of football is contested. This article applies the lens of moral economy to analyse the contemporary mobilisations of football fans in England counter to these processes. The novel application of a moral economy framework provides a fresh perspective within the extant literature on football fan activism. This article represents the first systematic application of a moral economy approach to the political sociology of contemporary sport and its fandom. Employing an expanded understanding of moral economy, the article extends its application beyond the analysis of pre-modern food riots popularised by E.P. Thompson, incorporating the insights of Karl Polanyi and Andrew Sayer. Adopting this broader meaning, the concept of moral economy enables us to explore emergent and dynamic forms of fan activism, which seek to contest the commodification of football. The supporter mobilisations against the European Super League are examined to illuminate this perspective. Through an exploration of the contingency of the moral economy of football fandom, this article expands, in conceptual terms, the literature on football-based social movements, connecting it to the wider commodification and financialisation of football (as an important aspect of everyday life) and the internal contradictions and crisis of advanced capitalism.

This article examines two major rituals of contemporary national life in the UK: association football and military commemoration. It explores the ways in which remembering is enacted and performed within UK football and how these processes are related to issues of power, agency and identity in Britain today. Employing the concepts of collective memory and spectacle, this article argues that 'memory entrepreneurs' have sought to embed football as 'site of memory' in the performance of military commemoration. It concludes that this has contributed to the transformation of military commemoration, from a ritual that is observed to a spectacle that is consumed. This paper thus contributes to emergent debates on the militarization of civilian space, the shifting nature of civil–military relations in the twenty-first century, and the role of military remembrance in the reproduction of Britishness.

Policy frameworks on disasters and human mobility tend to focus on the role of governments in responding to displacement and on state-based mechanisms for facilitating relocation. However, Pacific states face a number of governance constraints in responding to disaster-related human mobility, not least of which is the fact that more than 80% of land in most Pacific countries is classified as customary land, that is, is held by local groups. There is a reluctance by Pacific governments to select customary land as a site for planned resettlement, or temporary shelter for IDPs, due to fears of conflict with customary claimants, or uncertainty as to the identification of customary owners. Adapted from the source document.