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Cover -- Half Title -- Title -- Copyright -- Contents -- Preface -- Acknowledgments -- Introduction -- Part I: Reference Essays -- Indian Treaty Making: A Native View -- Box: Reserved Rights Doctrine -- Indian Treaties as International Agreements -- Box: Domestic Dependent Nation -- Canadian Indian Treaties -- Box: Doctrine of Discovery -- Box: Guardianship/Wardship -- Colonial and Early Treaties, 1775-1829 -- Box: Annuities -- Box: State-Recognized Tribes -- Indian Removal and Land Cessions, 1830-1849 -- Box: Native American Sovereignty -- Reservations and Confederate and Unratified Treaties, 1850-1871 -- Box: Trust Land -- Box: Plenary Power -- Part II: Documents -- Colonial and Early Treaties, 1775-1829 -- Treaty of Fort Pitt (1778) -- Box: Treaty Site-Fort Pitt, Pennsylvania -- Treaty of Hopewell (1785) -- Treaty with the Six Nations (1794) -- Treaty of Greenville (1795) -- Box: Treaty Site-Greenville, Ohio -- Treaty with the Great and Little Osage (1825) -- Treaty of Prairie du Chien (1825) -- Treaties during Indian Removal, 1830-1849 -- Treaty of Dancing Rabbit Creek (1830) -- Treaty of Cusseta (1832) -- Treaty of Payne's Landing (1832) -- Treaty of Pontotoc Creek (1832) -- Treaty of Chicago (1833) -- Treaty of New Echota (1835) -- Box: Treaty Site-New Echota, Georgia -- Treaty with the Chippewa (1837) -- Treaty of La Pointe (1842) -- Confederate, Reconstruction, and Unratified Treaties, 1850-1871 -- Treaty of Fort Laramie (1851) -- Box: Treaty Site-Fort Laramie, Wyoming -- Treaty with the Chippewa (1854) -- Menominee Treaty (1856) -- Reconstruction Treaties with the Cherokee, Choctaw, Chickasaw, Creeks, and Seminole (1866) -- Medicine Lodge Treaty (1867) -- Treaty of Fort Bridger (1868) -- Treaty of Fort Laramie (1868) -- Treaty with the Navajo (1868) -- Appendix A: Treaties by Tribe -- Appendix B: Canadian First Nations Treaties -- Index

Intro -- Contents -- Preface -- Introduction -- Chronology -- 1. Family, Women's Roles, and Sexuality -- 2. Economics, Rural, Urban, Taxation, Trade, and Transportation -- 3. Language, Intellectual Life, Oral Tradition, and Education -- 4. Material Life: Clothing, Food, Automobiles, and Housing -- 5. Political Life, Professional Organization, Citizenship, Military Service, and Tribal Government -- 6. Recreational Life, Outdoors, and Sports -- 7. Religious Life, Deities, Creeds, Rituals, and Morality -- 8. Art, Artifacts, Music, and Entertainment -- 9. American Indians in Literature and Media -- 10. Nature, Environment, Home Spaces, and Resources -- 11. Indian Humor Then and Now -- 12. Bingos, Casinos, and Indian Gaming -- 13. Health, Medicine, and Cures -- 14. Being Indian in the Twentieth Century -- Glossary -- Further Reading -- Index.

Intro -- Contents -- List of Illustrations -- Acknowledgments -- Introduction. Rebuilding Nations and the Indian Problem: Why Does It Matter? -- Part I. Resilience -- 1. Reservation Life and Land Allotments: Adaptation to New Homelands -- 2. Missionaries and Boarding Schools: Education as a Tool -- 3. The Indian New Deal and Tribal Governments: Flexibility of Adaptation -- 4. Relocation and Urban Indian Communities: Navigating Cultural Systems -- Part II. Rebuilding -- 5. Red Power Activism, the American Indian Movement, and Wounded Knee: The Rise of Modern Indian Leadership -- 6. Political Economy and Tribal Natural Resources: Resource Management -- 7. Indian Gaming in the West: Indian Entrepreneurship and Modern Political Economy -- 8. Sacred Land Returns and Repatriation: Power of Federal Indian Law -- Conclusion. Resilience, Rebuilding Nations, and Problem Solved: It Does Matter -- Notes -- Bibliography -- Index.

There is powerful evidence that the colonization of Indigenous people was and is a crime, and that that crime is on-going. Achieving historical colonial goals often meant committing acts that were criminal even at the time. The consequences of this oppression and criminal victimization is perhaps the critical factor explaining why Indigenous people today are overrepresented as victims and offenders in the settler colonist criminal justice systems. This book presents an analysis of the relationship between these colonial crimes and their continuing criminal and social consequences that exist today. The authors focus primarily on countries colonized by Britain, especially the United States. Social harm theory, human rights covenants, and law are used to explain the criminal aspects of the historical laws and their continued effects. The final chapter looks at the responsibilities of settler-colonists in ameliorating these harms and the actions currently being taken by Indigenous people themselves

Intro -- Title Page -- Copyright -- Contents -- Acknowledgments -- Editors' Introduction -- Part One. Religion in Action -- 1. Inspiring Peace: Religious Peacebuilding from Local to Global -- 2. The Power of Peace: The Moral and Political Advantages of Nonviolence -- 3. The Spiritual Balance of Peace in the Red Stick War, 1813-1814 -- 4. Exegeting Peace from Nagpur -- 5. Peace, Reconciliation, and Forgiveness: Early Rabbinic Stories and Their Implications for People's Peace -- 6. Coming Together in Peace: Community and Informality in Cairo -- 7. The Iberian Empires: Religious Tolerance in Intolerant Places and from Unexpected People -- Part Two. People in Action -- 8. "US out of El Salvador!" The Maryknoll Sisters and the Transnational Struggle for Human Rights -- 9. Human Rights City Initiatives as a People's Peace Process -- 10. Is Ferguson the Same as Gaza? Diaspora Grassroots Activism and Intersectional Alliances -- 11. Peacemaking at the Intersection of the Local and Global in Bali -- 12. People's Peace at Stake: An Assamese Experience -- Conclusion: Looking Ahead, People and Peace in the Future -- Notes -- Bibliography -- Contributors -- Index.