Suchergebnisse

Foreword -- Introduction -- Chapter One: The History of Saviors -- Chapter Two: We Are the World, We Are the Children -- Chapter Three: The Death of Riad Hamad -- Chapter Four: Batman Is the Problem -- Chapter Five: Nicholas Kristof Saves the World -- Chapter Six: Is Teach for America Saving Our Children? -- Chapter Seven: The World's Oldest Excuse for Male Violence -- Chapter Eight: Monica Jones versus Dr. Dominique -- Chapter Nine: Demanding the Impossible -- Chapter Ten: Black Lives Matter -- Chapter Eleven: Decentering Privilege -- Acknowledgments -- Notes -- Index

Race relations in New Orleans have often been narrowed to Black and white, especially pre-Katrina. According to the 2000 census, the city was about 67% African American, 27% white, 2% Asian, and 3% "Hispanic." In a city with a deep history of racial tensions between Black and white, other people of color—and especially recent immigrants—often went unmentioned in discussions of city demographics. The city's world famous culture—whether in the traditions of Mardi Gras Indians and secondline parades, or in music like jazz and bounce—is also famously rooted in specifically African cultures. Even in media coverage of the city post-Katrina, the story of immigrant experiences has remained mostly invisible. When these stories have been told, they have often fit into the old stereotypes of "model minorities" (as in the case of the Vietnamese recovery) or of low-wage workers stealing jobs (as in the case of news reports on the city's new Latino population). However, the stories of these other New Orleanians offer an important lens through which to view the overall struggle over the city's recovery. And the work of grassroots activists from these communities, who strived to not only work for justice for their friends and neighbors, but also to build broad multi-racial alliances, provides an inspiring example for people in other cities who are waging similar fights.