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Cover -- Half Title -- Title Page -- Copyright Page -- Contents -- Acknowledgements -- Introduction to the Transaction Edition -- Part I -- 1 The logic of liberty -- 1. Political freedom -- 2. Freedom of the will -- 3. Deny freewill and disdain political liberty -- 4. Liberties and democracies -- 2 Could there be universal natural rights? -- 1. The objectivity of natural rights -- 2. The groundedness of all rights -- 3. The reciprocities of rights -- 4. Rights and compulsions -- 5. The road to a rationale -- 3 Social Contract or General Will? -- 1. Sources of misunderstanding -- 2. Popular absolutism -- 3. Vanguards and voluntarism -- 4 'Freedom is slavery!': slogan for philosopher kings -- 1. What is to be examined -- 2. Misunderstanding the meaning o f 'liberty' -- 3. Suggesting senses of 'freedom' -- 4. Miscellaneous anti-liberal misconceptions -- 5 Choices and wants: discrediting the actual -- 1. Plato, delinquency, and disease -- 2. Agents' actions or symptomatic spasms? -- 3. Disease, disability, and dissidence -- 4. The logic of wants and needs -- Part II -- 6 The geography of justice -- 1. Justice as a particular virtue -- 2. Plato and (social) justice -- 3. Aristotle and (distributive) justice -- 4. Procrusteanism, or justice? -- 7 Annihilating the individual -- 1. Individual differences and (social) justice -- 2. Individual deserts and 'genetic inheritances' -- 3. Actual entitlements, but not deserved -- 4. Everywhere different, yet born identical? -- 8 Equal outcomes, or equal justice? -- 1. Hayek's last mission -- 2. Three ideals of equality -- 9 Enemies of poverty, or of inequality? -- 1. Procrusteans, or Good Samaritans? -- 2. Procrusteanism and monopoly provision -- 3. Distracting aims within the Poverty Lobby -- 4. A sting in the tail -- Bibliography -- Name index

"In Social Life and Moral Judgment, author and philosopher Antony Flew examines the social problems induced by the mature welfare state. Welfare states make ever-increasing financial demands on their citizenry, yet the evidence clearly supports that such demands are not sustainable. In this superlative collection of thematic essays, Flew investigates and explains why this is so, and calls for a return to individual responsibility. The first essay establishes the philosophical basis for his argument. "Is Human Sociobiology Possible?" answers its titular question in the negative, asserting that we are all members of a peculiar type of creature that can, and therefore must, be responsible for whatever choices between various courses of action or inaction that are open to us as individuals. In other essays, Flew shows how state welfare systems inevitably corrupt and demoralize their citizens by encouraging ever-more people to apply for welfare entitlements and reducing the incentives to avoid or escape the conditions warranting those entitlements. He investigates the origins of this new kind of welfare entitlement, and shows how very different what politicians and public sector employees produce is from what these people claim to be producing. Flew shows that the drive for "social" justice appears to require that the justly acquired income and wealth of all citizens should be progressively taxed away or supplemented by the state so that the eventual result is more, though never perfect, equality. This objective, he asserts, must be radically distinguished from old-fashioned, without prefix or suffix, justice. It was this type of justice Adam Smith referred to when he famously said that it is a virtue "of which the observance is not left to the freedom of our wills" but "which may be extorted by force." Flew question the aims of those who would discredit wealth creators and wealth-creating investment, showing that these are the same people who prom"--Provided by publisher