Suchergebnisse

ABSTRACTThis paper deals with the gender aspects of urban livestock keeping in Eldoret, Kenya. It shows that men and women play different but complementary roles in livestock keeping. Men show greater preference for and are more involved – in terms of decision-making and responsibility taking – with large livestock and where income is the primary motive for livestock keeping, and perform tasks of an outdoor nature and/or which require considerable technical knowledge. On the other hand, women prefer and exercise greater control over small livestock, make the most decisions about consumption use of livestock products, and perform home-based routine tasks. However, there are instances where men and women cross gender boundaries, for instance where labour of the opposite gender is absent in the household, or as a strategy to control benefits accruing to the livestock. In terms of livelihood outcomes, women's role in livestock keeping is geared more towards improving household nutritional and food security status, while men's role is motivated more by personal benefits.

Thinking about development in Africa requires an appreciation of at least two sets of ideas. It is not sufficient to stress the ubiquity of failure, malnutrition, disease, predatory states and war; one also has to recognize that important aspects of the lives of millions of ordinary people have been transformed over the last five decades. All contributions in this book give insight into the heterogeneity of poverty and development processes in Sub-Saharan Africa, and confront the ideas, concepts and assumptions that lie behind pro-poor policies with their empirical findings.

This book examines the living conditions of farm labourers in Trans Nzoia, one of Kenya's large-scale farming districts. Based on a study conducted in 1989 among large farmers and farm labourers, an overview is given of wages, provisions, the various sources of income, the importance of social networks and the nutritional status of different groups of farm labourers. From the data presented it appears that the extent to which households depend on large farm owners for their livelihood largely determines their economic position. But the interdependency has its costs. The more the labourers' households are tied to the land of the farm owner for both income and own food production, the more difficulties they face in satisfying even their basic needs. (DÜI-Hff)

This anthology deals with the complexity, variety and experience of all the forms of mobility we witness today in Sub-Saharan Africa. Three sets of issues are being discussed. First, the concept of mobility itself is considered and how it is conceived of in distinction from sedentarity. Second, which forms of mobility can be distinguished, not only from the perspective of Western social sciences, but also from the perspective of people's own experiences, ideas, notions, etc? Social science in Africa has particularly focused on rural-urban migration, but it is clear that there are many other forms as well. Third, the concept of mobility concerns not only geographical space, but there are other 'spaces' to consider as well. In addition to 'forms of mobility' there is a 'mobility of forms' in which the perception of those other spaces plays a crucial role. In short, the book intends to turn the whole notion of mobility as a supposedly rupturing phenomenon on its head, emphasizing that rather through travelling connections are established and continuity is experienced. We are challenged to delve into the traveller's mind, to think and follow their multi-spatial livelihoods and to explore what it means to people if they move in a variety of spaces

Book chapter in book titled "Kenya Coast Handbook: culture, resources and development in the East African littoral" ; The peoples of the Kenya Coast follow a variety of religious traditions. Whereas Islam has been present in the region for centuries, the beginning of Christianity in modern times only goes back some 150 years. African religious beliefs and practices existed long before the coming of Islam or Christianity. This chapter examines the religious traditions of the Kenya Coast, looking first at their historical origins and development. Rather than attempt a detailed description of the tenets and practices of each of the traditions, the chapter seeks to explain how they have influenced and interacted with each other. At the same time it assesses their overall importance, their relation to the social life and political economy of the region, and what their general circumstances are today. ; The peoples of the Kenya Coast follow a variety of religious traditions. Whereas Islam has been present in the region for centuries, the beginning of Christianity in modern times only goes back some 150 years. African religious beliefs and practices existed long before the coming of Islam or Christianity. This chapter examines the religious traditions of the Kenya Coast, looking first at their historical origins and development. Rather than attempt a detailed description of the tenets and practices of each of the traditions, the chapter seeks to explain how they have influenced and interacted with each other. At the same time it assesses their overall importance, their relation to the social life and political economy of the region, and what their general circumstances are today.

This book contains the papers of the first ten holders of the 'Prince Claus Chair' in 'development and equity', presented at a conference in November 2012, and three prize-winning essays written by Master's students at Dutch universities on the same theme