Life in Country
In: Cultural Survival quarterly: world report on the rights of indigenous people and ethnic minorities, Band 26, Heft 2, S. 11-12
ISSN: 0740-3291
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In: Cultural Survival quarterly: world report on the rights of indigenous people and ethnic minorities, Band 26, Heft 2, S. 11-12
ISSN: 0740-3291
This book explores Aboriginal and Torres Strait Islander perceptions of their helping styles with their own people and the type of help they provide in the social welfare context. Through semi-structured depth interviews, the use of video as stimulus material and collaborative analysis with Aboriginal and Torres Islander participants, the book identifies the helping process within their own cultural communities and in particular the cultural aspects of their helping approach. In the course of this project active collaboration has occurred between indigenous and non-indigenous people in methodological and ethical processes that reflected as much as possible a political position of indigenous control of the project in relation to problem definition, choice of research methods, data analysis and use of findings. The intent of 'Murri Way' was to provide a 'springboard' for the development of Indigenous Best Practice Models. Readers attention is drawn to the recognition of the contribution of participant's wisdom and knowledge, page iv-vi; the Aboriginal and Torres Strait Islander Terms of Reference, p.95; and details of the inception and aspiration of the project in Chapter 2.
BASE
The contributors to Kin draw on the work of anthropologist Deborah Bird Rose (1946–2018), a foundational voice in environmental humanities, to examine the relationships of interdependence and obligation between human and nonhuman lives. Through a close engagement over many decades with the Aboriginal communities of Yarralin and Lingara in northern Australia, Rose's work explored possibilities for entangled forms of social and environmental justice. She sought to bring the insights of her Indigenous teachers into dialogue with the humanities and the natural sciences to describe and passionately advocate for a world of kin grounded in a profound sense of the connectivities and relationships that hold us together. Kin's contributors take up Rose's conceptual frameworks, often pushing academic fields beyond their traditional objects and methods of study. Together, the essays do more than pay tribute to Rose's scholarship; they extend her ideas and underscore her ongoing critical and ethical relevance for a world still enduring and resisting ecocide and genocide.Contributors. The Bawaka Collective, Matthew Chrulew, Colin Dayan, Linda Payi Ford, Donna Haraway, James Hatley, Owain Jones, Stephen Muecke, Kate Rigby, Catriona (Cate) Sandilands, Isabelle Stengers, Anna Tsing, Thom van Dooren, Kate Wright