Suchergebnisse

Abstract
After the fall of the socialist bloc some authors celebrated the advent of Romani nationalism, emphasising its Eastern European roots and its potential force to foster emancipation among an ethnic minority oppressed for so long. There is another perspective on the community organisation among the Roma from actors who had much less sympathy towards collective claims on behalf of the 'Gypsies'. Recently published documents from the archive of the secret police testify that Gypsy nationalism ("naționalism țigănesc") was systematically denounced in Romania. Roma leaders suspected of being its proponents were persecuted during the late period of the Ceaușescu era. This article is an attempt to interpret a contested category in the context of late socialist Romania.

The aim of our article is to inquire into the interconnectedness of local social context, mobility processes and social transformations. We argue that migratory patterns of the local Roma population in ethnically mixed communities are shaped by the degree and modes of maintenance of social distance between the Roma and local majority. While social distance can shape the ways migrant networks develop, it also influences the way remittances are invested at home. The analysis focuses on the comparison of two rural communities from Transylvania where we carried out community studies and a household survey which also included attitude questions related to ethnic groups. Our study revealed that the most visible aspect of the local separation is the housing segregation. While this is present in both cases, in one of the villages Roma use their upward mobility to challenge social segregation and to reduce physical distance (i.e. moving inside the village). Here in spite of physical closeness social distance between the majority and Roma remains high. In the other locality the importance of social ties increase during migration and social distance is reduced, while the ethnic groups maintain their relative residential separation.

Migration has a significant impact on the home communities of the migrants through financial and social remittances. There is an ongoing debate about the effects of migration on local development between proponents of approaches inspired by "development optimism" on the one hand, and those that are focused more on the negative consequences. Our study is focused on the ways mobile Roma are repositioning themselves within two ethnically mixed localities in Transylvania. Returnees take advantage, reorient and navigate between local social categories, challenging them to rely on the resources at their disposal to improve the situation of their families and communities. Social networks facilitate migration and also serve as support for the renegotiation of social categories at home. We distinguish between two main patterns of network development. On the one hand there are localities where network ties crosscut ethnic boundaries and facilitate intense exchanges and communication between different segments of local society. In the other case, network ties tend to be tight between members of the same ethnic category, but ties that cut through ethnic boundaries remain weak. We discuss the implications of these patterns for the local development paths of the home localities of the migrants.

Roma people are likely Europe's most discriminated and marginalized minority. In the past years, increasing attention has been paid to their migration to Western Europe and their limited social mobility in their countries of destination. Our article focuses on the "post‐return" experiences of Roma and the changes generated by return migration in their communities of origin, a topic largely neglected so far. We build on recent debates around post‐return positionality, asking how adult and old Roma returnees experience return. We thus contribute to the growing literature on return migration and lifecourse that distinguishes between the return migration of children and youth, that of adults, and that of older migrants. Focusing on Roma returnees, we employ an understanding of migration not just as a means of generating resources, but also as a learning process where the Roma population acquires new ideas and a sense of agency and dignity. Informed by long‐term fieldwork in ethnically mixed localities in Romania (including participant observation and 76 semi‐structured interviews), we inquire into the ethnic relations and negotiations between Roma and non‐Roma populations. Migration results in a weakening of the economic dependency of the Roma on the non‐Roma. In this new context, which is still marred by ethnic prejudice and inequality, we analysed how local interethnic relations were reshaped by the returned Roma's new consumption practices, new modes of communication, and new claims for equality. While adult Roma tend to demand equality and decent treatment, setting in motion a process of ethnic change, older returned Roma tend to maintain more submissive practices.

Exploring contemporary debates and developments in Roma-related research and forms of activism, this volume argues for taking up reflexivity as practice in these fields, and advocates a necessary renewal of research sites, methods, and epistemologies. The contributors gathered here - whose professional trajectories often lie at the confluence between activism, academia, and policy or development interventions - are exceptionally well placed to reflect on mainstream practices in all these fields, and, from their particular positions, envision a reimagining of these practices