Suchergebnisse

1. Social equity and the new public administration -- 2. Social equity in context -- 3. Social equity : the democratic context and the compound theory -- 4. Social equity and the question of administrative discretion -- 5. The state of social equity in American public administration -- 6. An intergenerational social equity ethic -- 7. Social equity, law, and research -- 8. When education quality speaks, education equality answers -- 9. Social equity in the twenty-first century : in memory of Philip J. Rutledge -- 10. Conclusions.

""Ethics and Public Administration"" refutes the arguments that administrative ethics cannot be studied in an empirical manner and that empirical analysis can deal only with the trivial issues in administrative ethics. Within a theoretical perspective,the authors qualify their findings and take care not to over-generalise results. The findings are relevant to the practice of public administration. Specific areas addressed include understanding public corruption, ethics as control, and ethics as administration and policy

Designed to be the definitive statement on social equity theory and practice in public administration.

Cover -- Half Title -- Title Page -- Copyright Page -- Dedication -- Table of Contents -- Tables and Figures -- Preface -- 1. Introduction -- 2. Theories of Institutional Dynamics -- 3. Political and Administrative Cities -- 4. The Evolution of Political Cities -- 5. The Evolution of Administrative Cities -- 6. Model City Charters and Institutional Dynamics -- 7. Adapted Cities -- 8. Probing the Complexity of Adapted Cities -- 9. The Conciliated City -- 10. Conclusion -- References -- Index -- About the Authors

The moral justification for bureaucracy in systems of democratic self-government is stronger in Eastern thought than in Western philosophy and practice. In East Asia, moral justification for bureaucracy is broadly understood to be based on the work of Confucius and his followers. Modern scholars confirm that the primary countries of East Asia have distinctive bureaucratic cultures tracing to Confucian ideology. Distinctive elements of Confucian ideology include rule of man versus rule of law, distinctive characteristics of good public officials, the nature of moral conventions and practices in governing, the importance of education and merit for public officials, how good officials should deal with those in political power, the logic of civil reciprocity, and the nature of order in society. Following descriptions of each of these elements of Confucian moral justification for bureaucracy, the article closes with a comparison of Western and East Asian approaches to the moral justification for bureaucracy.

Public administration has long been understood to be both a science and an art. In its artful aspects, public administration can also, in fact, be beautiful. At their very best, public organizations and processes have forms, designs, experiences, and languages which are beautiful and compelling. It is this beauty and its potential which draws us to public work. And, there is very great beauty in ideas of high and noble purpose and in the organizations and processes we build to achieve those ideas.