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The plot to kill God: findings from the Soviet experiment in secularization
The great secularization experiment -- Dreams of secularization -- The atheist crusade -- Shutting off religious supply -- Hunting for religious demand -- After atheism -- The social and political resilience of God -- Notes -- Bibliography -- Index
After Atheism
In: The Plot to Kill GodFindings from the Soviet Experiment in Secularization, S. 142-164
The Atheist Crusade
In: The Plot to Kill GodFindings from the Soviet Experiment in Secularization, S. 40-70
Shutting off Religious Supply
In: The Plot to Kill GodFindings from the Soviet Experiment in Secularization, S. 71-104
Hunting for Religious Demand
In: The Plot to Kill GodFindings from the Soviet Experiment in Secularization, S. 105-141
The Social and Political Resilience of God
In: The Plot to Kill GodFindings from the Soviet Experiment in Secularization, S. 165-200
Dreams of Secularization
In: The Plot to Kill GodFindings from the Soviet Experiment in Secularization, S. 22-39
IntroductionThe Great Secularization Experiment
In: The Plot to Kill GodFindings from the Soviet Experiment in Secularization, S. 1-21
"I Am an Atheist and a Muslim": Islam, Communism, and Ideological Competition
In: Journal of church and state: JCS, Band 47, Heft 3, S. 473-502
ISSN: 0021-969X
After Atheism: An Analysis of Religious Monopolies in the Post-Communist World
In: Sociology of religion, Band 65, Heft 1, S. 57
ISSN: 1759-8818
Religious Oddities: Explaining the Divergent Religious Markets of Poland and East Germany
In: Church and Religion in Contemporary Europe, S. 123-144
Unraveling Religious Worldviews: The Relationship between Images of God and Political Ideology in a Cross-Cultural Analysis
In: The sociological quarterly: TSQ, Band 49, Heft 4, S. 689-718
ISSN: 1533-8525
Religious Individualism and Moral Progressivism: How Source of Religious Authority Is Related to Attitudes About Abortion, Same-Sex Marriage, Divorce, and Premarital Sex
In: Politics and religion: official journal of the APSA Organized Section on Religion and Politics, Band 12, Heft 2, S. 283-316
ISSN: 1755-0491
AbstractMany hypothesize that religious individualism is associated with progressive moral attitudes. Our analysis of data from US adults from the fourth wave of the Baylor Religion Survey finds that those who navigate moral conjunctures as religious individualists, knowing what God wants them to do "in their hearts" or through "human reason," are more likely than those who draw on institutional religious sources of authority, like the Bible or religious teachings, to express progressive attitudes on issues of same-sex marriage, divorce, and premarital sex, but not abortion. Our findings indicate that perceived sources of moral authority further explain differences in moral attitudes within the population of religious decision-makers, specifically with regard to issues that are culturally in flux. This supports the idea that religious individualism, even among religious individuals and within religiously conservative traditions, makes people more accepting of contemporary cultural trends in morality.
A U.S. Holy War? The Effects of Religion on Iraq War Policy Attitudes*
In: Social science quarterly, Band 90, Heft 1, S. 103-116
ISSN: 1540-6237
Objective. Throughout the course of the Iraq War, the Bush Administration has consistently framed its war policy in religious language. Therefore, we investigate the extent to which public religiosity predicts neoconservative foreign policy attitudes.Method. We use the 2005 Baylor Religion Survey to estimate OLS models predicting the effects of religious measures on support for a neoconservative Middle East foreign policy.Findings. We find that support for U.S. Iraq policy is partially an outcome of what we call "sacralization ideology," as measured by the belief that religious and secular institutions should be more closely in collaboration.Conclusion. We argue that the religious framing of U.S. foreign policy appeals to a certain religious type who is not fully Republican or conservative evangelical.