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"Explores how, in the Americas, people of African birth or descent found spiritual and social empowerment in the orbit of the Church. Draws connections between Afro-Catholic festivals and their precedents in the early modern Christian kingdom of Kongo"--Provided by publisher

From their king's decision to embrace Catholicism at the turn of the sixteenth century to the advent of imperial colonialism in the late eighteen hundreds, the men and women of the central African kingdom of Kongo creatively mixed, merged, and redefined local and foreign visual forms, religious thought, and political concepts into the novel, coherent, but also constantly evolving worldview of Kongo Christianity. Sartorial practices and regalia in particular showcased the artful conversion of the realm under the impetus of its monarchs and aristocrats. In their clothing and insignia, the kingdom's elite combined and recast foreign and local, old and new, material and emblems into heralds of Kongo Christian power, wealth, and, eventually history. I propose to use the concept of the space of correlation as a key to analyze these elaborate, and constantly evolving religious, political, and material transformations through an attentive focus on cultural objects such as clothing, hats, swords, and saint figures. ; Da decisão do rei de abraçar o catolicismo na virada do século XVI até o avanço do colonialismo imperialista do final do século XIX, os homens e mulheres do reino do Congo na África central criativamente misturaram, fundiram e redefiniram formas visuais locais e estrangeiras, pensamento religioso e conceitos políticos numa visão de mundo original, coerente e em constante evolução do cristianismo congo. Práticas de vestimenta e, em especial, insígnias reais demonstram a astuciosa conversão do reino sob o ímpeto de seus monarcas e aristocratas. Através de suas vestimentas e insígnias a elite do reino combinou e remodelou o estrangeiro e o local, o velho e o novo, materiais e emblemas nos arautos de poder, riqueza e, inevitavelmente, história cristã no Congo. Proponho utilizar o conceito de espaço de correlação como elemento-chave para analisar essas elaboradas transformações religiosas, políticas e materiais, em evolução constante, de forma a estabelecer um foco minucioso em objetos culturais tais como indumentária, chapéus, espadas e imagens religiosas.

ABSTRACT From their king's decision to embrace Catholicism at the turn of the sixteenth century to the advent of imperial colonialism in the late eighteen hundreds, the men and women of the central African kingdom of Kongo creatively mixed, merged, and redefined local and foreign visual forms, religious thought, and political concepts into the novel, coherent, but also constantly evolving worldview of Kongo Christianity. Sartorial practices and regalia in particular showcased the artful conversion of the realm under the impetus of its monarchs and aristocrats. In their clothing and insignia, the kingdom's elite combined and recast foreign and local, old and new, material and emblems into heralds of Kongo Christian power, wealth, and, eventually history. I propose to use the concept of the space of correlation as a key to analyze these elaborate, and constantly evolving religious, political, and material transformations through an attentive focus on cultural objects such as clothing, hats, swords, and saint figures.

Frontmatter -- Contents -- Illustrations -- Acknowledgments -- Introduction: Kongo Christianity, Festive Performances, and the Making of Black Atlantic Tradition -- Part 1 Ritual Battles from the Kongo Kingdom to the Americas -- 1 Sangamentos on Congo Square? Kongolese Warriors, Brotherhood Kings, and Mardi Gras Indians in New Orleans -- 2 Moros e Christianos Ritualized Naval Battles: Baptizing American Waters with African Spiritual Meaning -- 3 A Mexican Sangamento? The First Afro-Christian Performance in the Americas -- Part 2 America's Black Kings and Diplomatic Representation -- 4 Representing an African King in Brazil -- 5 Black Ceremonies in Perspective: Brazil and Dahomey in the Eighteenth Century -- Part 3 Reconsidering Primary Sources -- 6 Envisioning Brazil's Afro-Christian Congados: The Black King and Queen Festival Lithograph of Johann Moritz Rugendas -- 7 The Orisa House That Afro-Catholics Built: Africana Antecedents to Yoruba Religious Formation in Trinidad -- Part 4 Aurality and Diasporic Traditions -- 8 On Hearing Africas in the Americas: Domestic Celebrations for Catholic Saints as Afro-Diasporic Religious Tradition -- Contributors -- Index