Search results

Abstract
In 1936, Baptists from across geographic and racial lines cooperatively began working together to address questions of common social concern—specifically, religious freedom. Ten years later, this cooperative work spurred the formation of the Baptist Joint Committee on Public Affairs, later known as the Baptist Joint Committee for Religious Liberty (BJC). Recent scholarship has critiqued conceptions of religious freedom in the United States from a multitude of perspectives. Tisa Wenger has shown the ways in which religious freedom in the first half of the twentieth century functioned as a cover for white Christians to avoid addressing questions of race and segregation. This article further explores this idea through the history of the Baptist Joint Committee. It shows how BJC and its board members were unable to foster significant interracial collaboration in its early years not only because of its singular focus on religious freedom but also because of the denominational and bureaucratic social networks that helped establish this organization. White BJC staff and board members lacked the necessary relationships with and knowledge of Black Baptist denominational leaders and organizations. This article shows that the challenges facing BJC in cultivating an interracial conception of religious freedom were far more than solely intellectual. These challenges were social and bureaucratic.

Exploring the everyday experiences of workers from India who have migrated to Bahrain, this study contributes significantly to our understanding of politics and society among the Persian Gulf states and of the migrant labor phenomenon that is an increasingly important aspect of globalization.

"Andrew M. Gardner expertly combines in-depth ethnography with theoretical sophistication in this important look at the complex linkages between labor, migration, globalization, and the structural violence that accompanies the new world economic order. Gardner follows the labyrinthine paths of migrant workers in the Gulf, drawing on powerful qualitative data to complicate existing assumptions about the lives of skilled and unskilled workers in the Middle East's fastest growing region. Beautifully written and compelling, the book sheds light on a population and area of the world that remains understudied despite its rapid emergence onto the global market."—Pardis Mahdavi, Pomona College

Exploring the everyday experiences of workers from India who have migrated to Bahrain, this study contributes significantly to our understanding of politics and society among the Persian Gulf states and of the migrant labor phenomenon that is an increasingly important aspect of globalization. "Andrew M. Gardner expertly combines in-depth ethnography with theoretical sophistication in this important look at the complex linkages between labor, migration, globalization, and the structural violence that accompanies the new world economic order. Gardner follows the labyrinthine paths of migrant workers in the Gulf, drawing on powerful qualitative data to complicate existing assumptions about the lives of skilled and unskilled workers in the Middle East's fastest growing region. Beautifully written and compelling, the book sheds light on a population and area of the world that remains understudied despite its rapid emergence onto the global market."—Pardis Mahdavi, Pomona College

In City of Strangers, Andrew M. Gardner explores the everyday experiences of workers from India who have migrated to the Kingdom of Bahrain. Like all the petroleum-rich states of the Persian Gulf, Bahrain hosts an extraordinarily large population of transmigrant laborers. Guest workers, who make up nearly half of the country's population, have long labored under a sponsorship system, the kafala, that organizes the flow of migrants from South Asia to the Gulf states and contractually links each laborer to a specific citizen or institution. In order to remain in Bahrain, the worker is almost entirely dependent on his sponsor's goodwill. The nature of this relationship, Gardner contends, often leads to exploitation and sometimes violence. Through extensive observation and interviews Gardner focuses on three groups in Bahrain: the unskilled Indian laborers who make up the most substantial portion of the foreign workforce on the island; the country's entrepreneurial and professional Indian middle class; and Bahraini state and citizenry. He contends that the social segregation and structural violence produced by Bahrain's kafala system result from a strategic arrangement by which the state insulates citizens from the global and neoliberal flows that, paradoxically, are central to the nation's intended path to the future. City of Strangers contributes significantly to our understanding of politics and society among the states of the Arabian Peninsula and of the migrant labor phenomenon that is an increasingly important aspect of globalization.

Materialising the Roman Empire defines an innovative research agenda for Roman archaeology, highlighting the diverse ways in which the Empire was made materially tangible in the lives of its inhabitants. The volume explores how material culture was integral to the processes of imperialism, both as the Empire grew, and as it fragmented, and in doing so provides up-to-date overviews of major topics in Roman archaeology.

Each chapter offers a critical overview of a major field within the archaeology of the Roman Empire. The book's authors explore the distinctive contribution that archaeology and the study of material culture can make to our understanding of the key institutions and fields of activity in the Roman Empire. The initial chapters address major technologies which, at first glance, appear to be mechanisms of integration across the Roman Empire: roads, writing and coinage. The focus then shifts to analysis of key social structures oriented around material forms and activities found all over the Roman world, such as trade, urbanism, slavery, craft production and frontiers. Finally, the book extends to more abstract dimensions of the Roman world: art, empire, religion and ideology, in which the significant themes remain the dynamics of power and influence. The whole builds towards a broad exploration of the nature of imperial power and the inter-connections that stimulated new community identities and created new social divisions.