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Liberalism According to Štefan Launer, or on an Ethno-Emancipation Theory. (This paper has been prepared under the VEGA project No. 1/1116/12). Liberally-oriented Štefan Launer intervened in the complicated Slovak nationalidentification process of the 1840s, who defined himself in relation to the Štúr´s group by his radical rejection of their language reform. He considered that reform a gross distortion of the State (Historic-Hungarian) and national (Czechoslovak) integration. Launer made use of the difficult situation of looking for the most suitable solution of language issues of Slovaks in Historic Hungary to expose his own expertise, his intellectual gifts, and his conflicting nature. He developed his own ethno-emancipation theory, through which he not only wanted to attract the representatives of the Lutheran Church in Historic Hungary, but mainly the historic Hungarian political suzerain. The essence of his concept was that he defined the streamlining of cultural and political modernity in Europe from its western part to its eastern part, while having "entrusted" the global history-forming initiative to four of the Western European nations (the Italian, the French, the English, and the German ones), which by virtue of their scholarship and spirit were to revive the Slavic world. Through the above concept, he intended to contribute to resolving the ethno-cultural processes ongoing within the context of modernizing multilingual Historic Hungary

The history of the development of human communities opens up a large number of chapters of the alliance of rationality and power. The determining power of the implementation of elements of purposeful rationality at the political level is almost always represented by the legitimation of a certain type of interest associated with the greatest power to enforcing them. The primary goal of this paper is in an endeavour to place the normative nature of current (democratic) political regimes where we encounter the need for a more fundamental theoretical argument that would enable us to respond to their dynamic, often contradictory development. We focus on the productivity of dichotomies in the theory and practice of rationalism, irrationalism and liberal democracy. Their interaction in fact defines and creates the conditions for experimenting with different forms of political structures in the search for a better human and the world. At the same time, its performance not only defines the conditions for the theoretical justification of the idea of power, but also becomes a tool for its implementation. The theoretical background of this approach develops monitoring the content turbulences in the political systems of liberal democracies, with an emphasis on political life in Slovakia. Hence, in the present study, in the context of possible effects of the infectious disease COVID-19 on the activities of individual political actors, we point to a unique experience that contributes to addressing the issue of the way of establishing "softer" forms of political communication instead of political struggle, especially at the level of relations between the conservative, socialist, and liberal party-political communities not just in Slovakia, but also in other countries around the world.