Suchergebnisse

AbstractThis contribution focuses on the right of nations to self‐determination after the Russian invasion of Ukraine. It suggests that sovereignty and territorial integrity are not as secure as once thought. A number of articles and statements issued by Vladimir Putin are analysed to identify nationalist themes which he uses to reject Ukraine's right to exist outside the Russian state. Key themes include a primordial account of national origins, the conflation of state and nation, and a refusal to recognise a right to self‐determination of territories that had once been part of Russia. Putin's nationalism draws on imperial nationalism, state nationalism, revanchism and majoritarianism to underwrite his claims. Such views are widespread among established states, contributing to the instability of the contemporary world. It is argued that a reconfiguration of the relationship between state and nation is long overdue, as is the inflexible nature of territorial integrity.

When Ireland became independent in 1922 there was widespread support for the imposition of a moral order that reflected Catholic teaching. This was remarkably successful: divorce was outlawed while contraception was prohibited as part of this process. The consensus on moral issues was challenged for the first time during the 1970s. The legalisation of contraception became the main battlefield between conservatives and liberals. This article analyses successive attempts to change policy and discusses the impact of social and political change in a homogeneous Catholic state. Ireland remained a predominantly religious country and the Roman Catholic Church wielded considerable influence. The controversy over contraception challenged the Church's authority and the society's deeply embedded moral values. For the first time, Irish politics was divided on matters of church and state. Resolution came in 1979, however the legislation reflected the continuing influence of the bishops on policy making. It also highlighted the caution of politicians who remained reluctant to act. In contrast to elsewhere in Western Europe, the legislation was not a turning point but an example of conservative retrenchment. The legislation generated a conservative backlash that successfully imposed traditional Catholic values on Irish society during the 1980s. The main sources used are the archives of the Departments of Justice and Health.