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This article is a cartographic proposal about Portuguese anthropology, during the period that began with the transition to democracy, in April 25, 1974, and extends to the present day. Mobilizing the production of anthropologists, based on the sci-entific production, the teaching, the research, and the role of the National Museum of Ethnology, the text begins to allude to the course of the discipline, guided by the cosmopolitanism of the national, which is combined with colonial logics, in an approach of the nation and the empire, which continues until 1974. The Carnation Revolution inaugurates a period of rupture and creativity, in which Portuguese anthropology responds to the proposal of "democratizing, decolonizing and developing", with an evident expansion of the discipline, in the new democratic framework, added to the funds and optimism resulting from EEC membership. This time of enlargement would be violently interrupted due to the reflexes of the economic crisis, in 2012, resulting in the con-traction of the disciplinary work, and the pursuit for new ways. At a time when the contours of neoliberal science seem to asphyx-iate the expandability of the discipline, limiting the horizons of the youngest practitioners of anthropology in Portugal, recent trails places to the emphasis on the role of anthropologists in the societies of the future. ; Este artículo es una propuesta de cartografía de la antropología portuguesa, durante el período que comenzó con la transición a la democracia, en 1974, y se extiende hasta nuestros días. Al movilizar la producción de antropólogas y antropólogos, a partir de los trabajos producidos, desde las universidades y la investigación, y desde el papel del Museo Nacional de Etnología, el texto comienza por situar en un tiempo largo la trayectoria de la disciplina, caracterizada por el cosmopolitismo de lo nacional, que se combina con lógicas coloniales, en un enfoque de la nación y del imperio, que se continúa hasta el 25 de abril de 1974. La Revolución de los Claveles inaugura un período de ruptura y creatividad, en el que la antropología portuguesa responde a su propia manera a la propuesta de «democratizar, descolonizar y desarrollar» que se inicia entonces, con una clara expansión de la disciplina en el nuevo marco democrático, a la que se agregan los fondos y el optimismo resultante de la adhesión a la CEE. Este tiempo de ampliación sería violentamente interrumpido, debido a los reflejos de la crisis, provocando la contracción del campo disciplinario y la búsqueda de nuevos caminos. En un momento en que los contornos de la ciencia neoliberal parecen sofocar la capacidad de expansión de la disciplina, limitando los horizontes de los más jóvenes practicantes de la antropología en Portugal, los rastros recientes ponen el énfasis en las/os antropólogas/os en las sociedades futuras. [pt] Este artigo é uma proposta de cartografia da antropologia portuguesa, no período que se abre com a transição para a democracia, em 1974, e se prolonga até à actualidade. Mobilizando a produção de antropólogas e antropólogos, a partir das obras produzidas, do lugar nas universidades e na investigação, e do papel do Museu Nacional de Etnologia, o texto começa por recolocar num tempo longo o percurso da disciplina, pautado pelo cosmopolitismo do nacional, que se conjuga com lógicas coloniais, numa abordagem da nação e do império, que se continua até 25 de Abril de 1974. A Revolução dos Cravos inaugura um período de ruptura e criatividade, em que a antropologia portuguesa responde, a seu modo, à proposta de «democratizar, descolonizar e desenvolver» que se então se inicia, com uma evidente expansão da disciplina no novo quadro democrático, a que acrescem os fundos e o optimismo resultantes da adesão à CEE. Este tempo de ampliação seria violentamente interrompido, devido aos reflexos da crise, de que resulta a contração do campo disciplinar, e a busca de novos caminhos. Num tempo em que os contornos da ciência neoliberal parecem sufocar a capacidade de expansão da disciplina, limitando os horizontes dos mais jovens praticantes da antropologia em Portugal, os trilhos recentes colocam a ênfase no lugar das antropólogas/os nas sociedades futuras.

UID/HIS/04209/2019 ; This article is a cartographic proposal about Portuguese anthropology, during the period that began with the transition to democracy, in April 25, 1974, and extends to the present day. Mobilizing the production of anthropologists, based on the scientific production, the teaching, the research, and the role of the National Museum of Ethnology, the text begins to allude to the course of the discipline, guided by the cosmopolitanism of the national, which is combined with colonial logics, in an approach of the nation and the empire, which continues until 1974. The Carnation Revolution inaugurates a period of rupture and creativity, in which Portuguese anthropology responds to the proposal of "democratizing, decolonizing and developing", with an evident expansion of the discipline, in the new democratic framework, added to the funds and optimism resulting from EEC membership. This time of enlargement would be violently interrupted due to the reflexes of the economic crisis, in 2012, resulting in the contraction of the disciplinary work, and the pursuit for new ways. At a time when the contours of neoliberal science seem to asphyxiate the expandability of the discipline, limiting the horizons of the youngest practitioners of anthropology in Portugal, recent trails places to the emphasis on the role of anthropologists in the societies of the future. ; publishersversion ; published

This article is a cartographic proposal about Portuguese anthropology, during the period that began with the transition to democracy, in April 25, 1974, and extends to the present day. Mobilizing the production of anthropologists, based on the sci-entific production, the teaching, the research, and the role of the National Museum of Ethnology, the text begins to allude to the course of the discipline, guided by the cosmopolitanism of the national, which is combined with colonial logics, in an approach of the nation and the empire, which continues until 1974. The Carnation Revolution inaugurates a period of rupture and creativity, in which Portuguese anthropology responds to the proposal of "democratizing, decolonizing and developing", with an evident expansion of the discipline, in the new democratic framework, added to the funds and optimism resulting from EEC membership. This time of enlargement would be violently interrupted due to the reflexes of the economic crisis, in 2012, resulting in the con-traction of the disciplinary work, and the pursuit for new ways. At a time when the contours of neoliberal science seem to asphyx-iate the expandability of the discipline, limiting the horizons of the youngest practitioners of anthropology in Portugal, recent trails places to the emphasis on the role of anthropologists in the societies of the future. ; Este artículo es una propuesta de cartografía de la antropología portuguesa, durante el período que comenzó con la transición a la democracia, en 1974, y se extiende hasta nuestros días. Al movilizar la producción de antropólogas y antropólogos, a partir de los trabajos producidos, desde las universidades y la investigación, y desde el papel del Museo Nacional de Etnología, el texto comienza por situar en un tiempo largo la trayectoria de la disciplina, caracterizada por el cosmopolitismo de lo nacional, que se combina con lógicas coloniales, en un enfoque de la nación y del imperio, que se continúa hasta el 25 de abril de 1974. La Revolución de los Claveles inaugura un período de ruptura y creatividad, en el que la antropología portuguesa responde a su propia manera a la propuesta de «democratizar, descolonizar y desarrollar» que se inicia entonces, con una clara expansión de la disciplina en el nuevo marco democrático, a la que se agregan los fondos y el optimismo resultante de la adhesión a la CEE. Este tiempo de ampliación sería violentamente interrumpido, debido a los reflejos de la crisis, provocando la contracción del campo disciplinario y la búsqueda de nuevos caminos. En un momento en que los contornos de la ciencia neoliberal parecen sofocar la capacidad de expansión de la disciplina, limitando los horizontes de los más jóvenes practicantes de la antropología en Portugal, los rastros recientes ponen el énfasis en las/os antropólogas/os en las sociedades futuras. [pt] Este artigo é uma proposta de cartografia da antropologia portuguesa, no período que se abre com a transição para a democracia, em 1974, e se prolonga até à actualidade. Mobilizando a produção de antropólogas e antropólogos, a partir das obras produzidas, do lugar nas universidades e na investigação, e do papel do Museu Nacional de Etnologia, o texto começa por recolocar num tempo longo o percurso da disciplina, pautado pelo cosmopolitismo do nacional, que se conjuga com lógicas coloniais, numa abordagem da nação e do império, que se continua até 25 de Abril de 1974. A Revolução dos Cravos inaugura um período de ruptura e criatividade, em que a antropologia portuguesa responde, a seu modo, à proposta de «democratizar, descolonizar e desenvolver» que se então se inicia, com uma evidente expansão da disciplina no novo quadro democrático, a que acrescem os fundos e o optimismo resultantes da adesão à CEE. Este tempo de ampliação seria violentamente interrompido, devido aos reflexos da crise, de que resulta a contração do campo disciplinar, e a busca de novos caminhos. Num tempo em que os contornos da ciência neoliberal parecem sufocar a capacidade de expansão da disciplina, limitando os horizontes dos mais jovens praticantes da antropologia em Portugal, os trilhos recentes colocam a ênfase no lugar das antropólogas/os nas sociedades futuras.

UID/HIS/04209/2013 ; La zone frontalière entre le Portugal et l'Espagne a longtemps souffert de l'attraction suscitée par les centres : Lisbonne et Madrid. Dans le même temps, elle constituait une zone où se réfugier, un lieu où tisser des liens ; elle était un recours de plus pour sauver sa vie ou la gagner. L'histoire, la langue et les sociabilités locales mettent en lumière une réalité déployée dans le temps à travers la coexistence de populations locales, qui alternaient entre querelle et coopération par-delà ou à l'encontre des normes et des juridictions des États. La frontière est aussi un espace liminaire qui compte ses propres bassesses. Dans ce texte, j'interroge un événement qui s'est déroulé à la frontière entre le nord du Portugal et la Galice. La liminarité, dans le temps et l'espace, permet de questionner les politiques de la mémoire des dictatures ibériques et les régimes de l'historicité. Dans le cas étudié, le fait survient dans un village frontalier, dix ans après l'Alzamiento : Cambedo da Raia est encerclé et atteint par plusieurs mortiers, des personnes sont tuées, un homme se suicide, plusieurs autres personnes sont arrêtées et certaines, parmi ces dernières, sont envoyées dans le sombre camp de concentration de Tarrafal. L'information sur ces événements a été étouffée et dénaturée par la censure portugaise. The border area between Portugal and Spain has long suffered from the attraction towards centers : Lisbon and Madrid. At the same time, it was a shelter area, a place to form ties ; it was another way to survive or make a living. Local history, language and sociability reveal a reality rolled out with time through coexisting local populations, either quarrelling or cooperating beyond or against the state's norms and jurisdictions. The border is also a liminal area with its own baseness. In this text, I will examine an event that took place at the border between north Portugal and Galicia. Liminality in time and space unveils questions about remembrance policies regarding Iberian dictatorships and historicity regimes. In this case study, the event occurs in a border village, ten years after the Alzamiento : Cambedo da Raia is surrounded and under several mortar attacks, people are killed, a man commits suicide, several other people are arrested and some among these latter are sent to the dreadful Tarrafal concentration camp. Information about these events has been covered up and distorted by Portuguese censorship. ; publishersversion ; published

UID/HIS/04209/2013 ; The Treaty of Boundaries between Spain and Portugal, signed in Lisbon in 1864, is paradigmatic of the modern treaties of inter-state borders. In this article it is studied first the works of the Mixed Commission of Boundaries created to this object, and its relation with the population of the «line» (raya) -local name for the adjacent zone to the border-, then we analyze the diplomatic negotiations and the final text of the Treaty. The identity discourses on which the demarcation of border is based are specified in order to show its relation with the processes of national identification. It is necessary to differentiate three levels in these discourses: the «palace» discourse of the central authorities and diplomats, the technical and progressive discourse of the military engineers and topographers of the Commission, and, finally, the local people discourse. ; publishersversion ; published

he Treaty of Boundaries between Spain and Portugal, signed in Lisbon in 1864, is paradigmatic of the modern treaties of inter-state borders. In this article it is studied first the works of the Mixed Commission of Boundaries created to this object, and its relation with the population of the «line» (raya) –local name for the adjacent zone to the border–, then we analyze the diplomatic negotiations and the final text of the Treaty. The identity discourses on which the demarcation of border is based are specified in order to show its relation with the processes of national identification. It is necessary to differentiate three levels in these discourses: the «palace» discourse of the central authorities and diplomats, the technical and progressive discourse of the military engineers and topographers of the Commission, and, finally, the local people discourse.

El Tratado de Límites entre España y Portugal, firmado en Lisboa en 1864, constituye un paradigma de los modernos tratados de fronteras interestatales. En este artículo en primer lugar, se aborda el estudio de los trabajos de la Comisión Mixta de Límites que se creó, y de sus relaciones con las poblaciones de la «raya» –nombre que se da localmente a la zona adyacente al límite fronterizo-, para después pasar a analizar las negociaciones diplomáticas y el texto final del Tratado. Para mostrar la relación de la demarcación de la frontera con los procesos de identificación nacionales, se pone en relación con los discursos identitarios sobre los que se asentó, en los que conviene distinguir tres niveles: el discurso «palaciego» de las autoridades centrales y los diplomáticos implicados, el discurso técnico y de progreso de los ingenieros y topógrafos militares de la Comisión, y, finalmente, el discurso de las poblaciones locales.