In this groundbreaking study of post-conflict Sierra Leone, Lyn Graybill examines the ways in which both religion and local tradition supported restorative justice initiatives such as the national Truth and Reconciliation Commission (TRC) and village-level Fambul Tok ceremonies
Verfügbarkeit an Ihrem Standort wird überprüft
Dieses Buch ist auch in Ihrer Bibliothek verfügbar:
Africa in a world in change / Pauline H. Baker -- Civility, incivility, and democratization : the politics of civil society in Africa / Robert Fatton -- The constraints on democracy in Sub-Saharan Africa : the case for limited democracy / John F. Clark -- Traditional authorities and the Mozambican transition to democratic governance / Harry G. West -- Mobutu Sese Seko of Zaire as a nondemocratic presidential leader / John F. Clark -- The Nigerian press under the military : persecution, resilience, and political crisis (1983-1993) / Adeyinka Adeyemi -- The Supreme Court of Zimbabwe / Anthony B. Gubbay -- The role of Christianity in the transition to majority rule in South Africa / Peter Walshe -- The impact of Christianity on the struggle against apartheid / Lyn Graybill
In: Research in Social Movements, Conflicts and Change; Critical Aspects of Gender in Conflict Resolution, Peacebuilding, and Social Movements, S. 101-120
Rwanda's resurrection of a traditional method of resolving conflict may serve as an example to other traumatized societies in Africa that are wrestling with the question of how to live with former enemies.
In: Der Überblick: Zeitschrift für ökumenische Begegnung und internationale Zusammenarbeit ; Quartalsschrift des Kirchlichen Entwicklungsdienstes, Band 36, Heft 3, S. 69-72
How do governments deal with human rights violations committed by former regimes? South Africa's solution has been to set up the Truth and Reconciliation Commission (TRC), which offers amnesty to perpetrators who tell the truth about the past and disclose their deeds to the victims; the goal is the reconciliation of former enemies. While the TRC has a clear political focus, it is at its heart a deeply theological and ethical initiative. At times, however, it appears that ethics and theology are at cross-purposes, that justice is less important than Christian mercy; this viewpoint springs from a narrow understanding of what constitutes justice. Does offering amnesty to perpetrators and forgiving enemies deny the victims justice? Or does the TRC embody a "different kind of justice," as one commentator recently suggested? In this overview of the TRC—its establishment, procedures, and principles—special attention is given to the ethical and theological arguments for this unique approach.