Suchergebnisse

We stand on the brink of unprecedented growth in our ability to understand and change the human genome. New reproductive technologies now enable parents to select some genetic traits for their children, and soon it will be possible to begin to shape ourselves as a species. Despite the loud cries of alarm that such a prospect inspires, Ronald Green argues that we will-and we should-undertake the direction of our own evolution. A leader in the bioethics community, Green offers a scientifically and ethically informed view of human genetic self-modification and the possibilities it opens up for a better future. Fears of a terrible Brave New World or a new eugenics movement are overblown, he maintains, and in the more likely future, genetic modifications may improve parents' ability to enhance children's lives and may even promote social justice. The author outlines the new capabilities of genomic science, addresses urgent questions of safety that genetic interventions pose, and explores questions of parenting and justice. He also examines the religious implications of gene modification. Babies by design are assuredly in the future, Green concludes, and by making responsible choices as we enter that future, we can incorporate gene technology in a new age of human adventure

Religious beliefs and attitudes have long been recognized as playing an important role in sexual functioning, but the relationship between religion and sexual behavior has rarely been studied in a comprehensive way. The essays in this volume bring the views of sex counsellors, therapists. theologians, and bioethicists to bear on the relationship between religion and sexuality. A major theme emerging from these essays is that religion and counselling need to learn from one another. Religious traditions, at the popular or theological levels, are often marked by ignorance and misinformation about sexuality and can benefit by the insights of those who work closely with patients in medical and counselling settings. Counsellors, in turn, need to develop a sensitivity to past and present religious attitudes toward sexuality in order to assist their patients achieve sexual health

Abstract
A distinctive feature of Eugene Borowitz's thought is his defense of the traditional concept of the "chosenness" of the Jewish people. In this essay, I develop the outlines of Borowitz's view, tracing the course he navigates between Jewish universalism and particularism. I then argue that Borowitz may not go far enough. An even stronger religious and moral case can be made for the idea of Jewish particularity. Drawing on rationalist moral theory, I develop why I believe that anyone looking at the intentionality of a universal and ethical deity might accept God's special relationship in history with a single group of people.

Christian ethicist Lisa Sowie Cahill sees the image as most exhibited in the human capacity for love, our nature as 'beings-in-relationship,' while Tikva Frymer-Kensky argues that the biblical idea of the image of God results from a democratization of other ancient Near Eastern cultures, which frequently viewd royal statues as incarnating god. Lawrence Vogel asks whether Leon Kass, founding chair of the President's Council on Bioethics, represents a genuinely biblical perspective or is merely a spokesman for the neoconservative and evangelical civil religion of the Bush administration.

Families' religious beliefs often profoundly shape their approach to medical decisions, including treatment of their sick or premature newborns. But there are few studies of major religions' teachings about the newborn. This volume provides information to neonatal intensive care unit professionals, parents of NICU patients, and students of bioethics on religious teachings about the status, treatment, and ritual accompaniments of care of the newborn.

AbstractThere is no one definition of leadership. The leadership equation is never set or fixed. Time, place, specific problems, the particular parties involved all play a role in the leadership equation. Nor is there one specific list of attributes, virtues, or skills that all leaders must and do possess. Nonetheless, we argue that at its core, all forms of ethical leadership are based on three elemental ingredients: character, stewardship, and experience.

ABSTRACTAlthough we need the good witness of others to form our best selves, an argument can be made that we need to study the dark side of the equation as well. The understanding and analysis of bad leaders/misleaders is an important component of leadership studies. However, we argue that bad leaders should never be defined as leaders. Leadership aims at the good of its communities, while misleaders do not. Ethics, therefore, is not only essential to the practice of leadership but to the very meaning of the term.

Before curing was a possibility, medicine was devoted to the relief of suffering. Attention to the relief of suffering often takes a back seat in modern biomedicine. This book seeks to place suffering at the center of biomedical attention, examining suffering in its biological, psychological, clinical, religious, and ethical dimensions.

The ethics of medical care and biomedical research are rapidly becoming global. This volume gathers leading bioethicists to explore many new questions raised by the internationalization of medical care and biomedical research. Topics covered include, amongst others, the impact of globalization and the relation of religion to global bioethics.