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COVID-19 is devastating the religious tourism industry in terms of economic, social, food, employment and faith related impacts. Pilgrimages are being stopped, and mass gatherings are halted. We are in middle of a very difficult time for the religious tourism industry and this has become a major concern for governments around the world. The leading nations such as USA, UK, Italy, Spain, Japan, Russia, Germany and China are struggling to control the COVID-19 pandemic. We are facing the biggest test of the tourism industry in over half a century, one which has exceeded the downturn of the 9/11 terrorism attacks. In the last 6-9 months, COVID-19 has had major ramifications for the religious tourism industry and impacted on other related industries like hotels, transport, travel agents and tour organisers, tour guides and all tourism service industries. The calamity of the COVID-19 pandemic is a new biological war that is being experienced by the whole world and the tourism industry is one of the major victim of this pandemic outbreak. Academics, politicians, scientists, theologians, in fact all people are discussing the impact of COVID-19 on all aspects of life. The pandemic impact is being experienced by all people regardless of state, religion, race, age or status. It is not first time, nor the last time that the world has been struck by a pandemic, but commentators suggest that a new world will emerge from this, and this new reality will offer new opportunities for the provision of experience by the tourism industry. The implication of COVID-19 for pilgrimage to religious sites has been enormous, and has altered the thinking and beliefs of visitors. Due to limitations and controls imposed by governments, new forms to spirituality and worship have been introduced, and these lead to the development of alternative religious thinking. This paper seeks to clarify the impact of COVID-19 on the religious tourism industry and discusses the challenges experienced by travellers to religious destinations.

Religious tourism and pilgrimage around the world have changed dramatically in response to the Coronavirus pandemic, thousands of sacred placed closed their doors; religious leaders appealed to their followers not to perform their spiritual or pilgrimage journeys for their own and others safety. The holy city of Karbala, like any other sacred place is affected by the pandemic; every year, the holy city of Karbala witnesses the convergence of millions of pilgrims, being among the most important pilgrims for Shia Muslims. Of particular importance for these pilgrims is Ashura, which marks the day that Hussain bin Ali, the grandson of Prophet Muhammad, was killed in the Battle of Karbala and subsequently, Arbaeen (Arba'een), or the forty days of mourning, that follow. The religious tourism sector in Iraq has been witnessing a continuous decline since demonstrations against the government began last October 2019, but the spread of Coronavirus in the world has had a severe impact on the tourism industry in Iraq and in Karbala in particular. The country closed its borders with Iran and other neighbouring countries, and prevented gatherings, including religious events, to avoid the outbreak of the coronavirus. Under the direction of the Iraqi Ministry of Health, religious cities have stopped receiving tourists and pilgrims from inside and outside the country. Karbala has experienced a significant decline in the number of visitors for the past number of months, a decline never witnessed before. The tourism industry is seriously impacted as a result; hotels, restaurants & local shops are suffering the most.

This book brings together a range of case studies in the areas of religion, religious tourism and pilgrimage in Asia. It assesses the increasing linkages and interconnections between religious tourism and secular spaces on a global stage, and explores key learning points from a range of contemporary case studies of religious and pilgrimage activity related to ancient, sacred and emerging tourist destinations, new forms of pilgrimage, faith systems and quasi-religious activities. The development and marketing of religious tourism are also addressed in a few chapters. The book has 17 chapters, a list of discussion questions, and a subject index.

Travellers face many challenging manifestations in the form of terrorism, risk and safety issues. This book focuses on the risk and safety atrocities being faced by holy visitors, critically examining these issues and providing a valuable reference for those studying within the area of religion and events