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The family lives of immigrants and ethnic minority populations have become central to arguments about the right and wrong ways of living in multicultural societies. While the characteristic cultural practices of such families have long been scrutinized by the media and policy makers, these groups themselves are beginning to reflect on how to manage their family relationships. Exploring case studies from Austria, the Netherlands, Norway, Portugal, Spain, Switzerland, the United Kingdom, and Australia, The Family in Question explores how those in public policy often dangerously reflect the popul

"The family lives of immigrants and ethnic minority populations have become central to arguments about the right and wrong ways of living in multicultural societies. While the characteristic cultural practices of such families have long been scrutinized by the media and policy makers, these groups themselves are beginning to reflect on how to manage their family relationships. Exploring case studies from Austria, the Netherlands, Norway, Portugal, Spain, Switzerland, the United Kingdom, and Australia, The Family in Question explores how those in public policy often dangerously reflect the popular imagination, rather than recognizing the complex changes taking place within the global immigrant community"--Publisher's description

The family lives of immigrants and ethnic minority populations have become central to arguments about the right and wrong ways of living in multicultural societies. While the characteristic cultural practices of such families have long been scrutinized by the media and policy makers, these groups themselves are beginning to reflect on how to manage their family relationships in a world where migration is a transnational piece of the pluralized global puzzle. Exploring case studies from Austria, the Netherlands, Norway, Portugal, Spain, Switzerland, the United Kingdom, and Australia, The Family in Question explores how those in public policy often dangerously reflect the popular imagination, xenophobically stereotyping immigrants and their families, rather than recognizing the complex changes taking place within the global immigrant community.

Parekh and Touraine have stressed the importance of intercultural dialogue in the construction of multicultural societies. When, in 2004, the Repertory Theatre in Birmingham, UK, produced Behzti ('Dishonour' in Punjabi), by a British-born Sikh playwright, local Sikhs entered into a dialogue with the theatre management and tried unsuccessfully to change aspects of the play they believed offensive to their faith. A demonstration outside the theatre turned violent and the production was halted, with an international outcry against this affront to artistic licence. Although frequently represented as a Manichaean conflict between proponents of free speech and those who sought to protect religious sensibilities, the affair may not have been about, or not mainly about, the clash between religious and secular values at all. It was much more complex, with a diversity of voices and arguments that slithered between principles of liberal and religious faith, culture, gender, and 'race'.