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Forgiveness ancient and modern -- Pardon, excuse, and forgiveness in ancient philosophy : the standpoint of perfection -- Bishop Butler's seminal analysis -- Resentment -- Forgiveness -- Forgiveness at its best -- Forgiveness, revenge, and resentment -- Resentment and self-respect -- To be forgiven: changing your ways, contrition, and regret -- Forgiving: a change of heart, and seeing the offender and oneself in a new light -- The conditions of forgiveness: objections and replies -- Atonement and the payment or dismissal of a debt -- Forgiveness as a gift and unconditional forgiveness -- Praiseworthy conditional forgiveness -- Moral monsters, shared humanity, and sympathy -- Moral monsters -- Shared humanity and fallibility, compassion, and pity -- Sympathy -- The unforgivable and the unforgiven -- Forgiveness, narrative, and ideals -- Forgiveness, reconciliation, and friendship -- Imperfect forgiveness -- Ideal and non-ideal forgiveness: an inclusive or exclusive relation? -- Third party forgiveness -- Unilateral forgiveness: the dead and the unrepentant -- Forgiving the dead -- Forgiving the unrepentant -- Self-forgiveness -- For injuries to others -- For injuries to oneself -- For injuries one could not help inflicting -- Forgiveness and moral luck -- Political apology, forgiveness, and reconciliation -- Apology and forgiveness writ large: questions and distinctions -- Political apology among the one and many -- Many to many apology: test cases -- The University of Alabama and the legacy of slavery -- Apology, reparations, and the wartime internment of Japanese-Americans -- Desmond Tutu and South African churches -- King Hussein in Israel -- The United States Senate and the victims of lynching -- One to many apology: two failures -- Robert McNamara's war and mea culpa -- Richard Nixon's resignation and pardon -- Traditional rituals of reconciliation: apology, forgiveness, or pardon? -- Apology and the unforgivable -- Apology, forgiveness, and civic reconciliation -- A culture of apology and of forgiveness : risks and abuses -- Political apology, narrative, and ideals -- Truth, memory, and civic reconciliation without apology -- The Vietnam Veterans Memorial: an interpretation -- Reconciliation without apology?
In: Modern European philosophy
In: History of European ideas, Band 42, Heft 2, S. 276
ISSN: 0191-6599
In: History of European ideas, Band 42, Heft 2, S. 276-301
ISSN: 0191-6599
In: Passions and Emotions, S. 77-124
In: Theoria: a journal of social and political theory, Band 50, Heft 102, S. 65-93
ISSN: 1558-5816
"In this book, twelve eminent scholars of classical antiquity and ancient and medieval Judaism and Christianity explore the nature and place of forgiveness in the pre-modern Western world. They discuss whether the concept of forgiveness, as it is often understood today, was absent, or at all events more restricted in scope than has been commonly supposed, and what related ideas (such as clemency or reconciliation) may have taken the place of forgiveness. An introductory chapter reviews the conceptual territory of forgiveness and illuminates the potential breadth of the idea, enumerating the important questions a theory of the subject should explore. The following chapters examine forgiveness in the contexts of classical Greece and Rome; the Hebrew Bible, the Talmud, and Moses Maimonides; and the New Testament, the Church Fathers, and Thomas Aquinas"--
"In this book, twelve eminent scholars of classical antiquity and ancient and medieval Judaism and Christianity explore the nature and place of forgiveness in the pre-modern Western world. They discuss whether the concept of forgiveness, as it is often understood today, was absent, or at all events more restricted in scope than has been commonly supposed, and what related ideas (such as clemency or reconciliation) may have taken the place of forgiveness. An introductory chapter reviews the conceptual territory of forgiveness and illuminates the potential breadth of the idea, enumerating the important questions a theory of the subject should explore. The following chapters examine forgiveness in the contexts of classical Greece and Rome; the Hebrew Bible, the Talmud, and Moses Maimonides; and the New Testament, the Church Fathers, and Thomas Aquinas"--
This book provides a variety of diverse perspectives related to the ethics of anger, some more analytical in nature, others focused on practical issues, some in defense of anger, and others arguing against its necessity. This book is an essential resource for scholars who want to reflect critically on the place of anger in contemporary life.
In: Edinburgh Studies in Scottish Philosophy
In: ESSP
Looks at all aspects of the pivotal intellectual relationship between two key figures of the EnlightenmentThis collection brings together an international and interdisciplinary group of Adam Smith and Jean-Jacques Rousseau scholars to explore the key shared concerns of these two great thinkers in politics, philosophy, economics, history and literature.Rousseau (1712–78) and Smith (1723–90) are two of the foremost thinkers of the European Enlightenment. They both made seminal contributions to moral and political philosophy and shaped some of the key concepts of modern political economy. Among Smith's first published works was a letter to the Edinburgh Review where he discusses Rousseau's Discourse on the Origin of Inequality. Smith continued to engage with Rousseau's work and to explore many shared themes such as sympathy, political economy, sentiment and inequality. Though we have no solid evidence that they met in person, we do know that they shared many friends and interlocutors. In particular, David Hume was Smith's closest intellectual associate and was also the one who arranged for Rousseau's stay in England in 1766.ContributorsTabitha Baker, University of Warwick, UK.Christel Fricke, University of Oslo, Norway.Charles L. Griswold, Boston University, USA.Ryan Patrick Hanley, Marquette University, USA.Mark Hill, London School of Economics, UK.Mark Hulliung, Brandeis University, USA.Jimena Hurtado, Universidad de los Andes, Columbia.John McHugh, Denison University, USA.Jason Neidleman, University of La Verne, USA.Maria Pia Paganelli, Trinity University, USA.Dennis C. Rasmussen, Tufts University, USA. Neil Saccamano, Cornell University, USA. Michael Schleeter, Pacific Lutheran University, USA.Adam Schoene, Cornell University, USA. Craig Smith, University of Glasgow, UK