Suchergebnisse

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Death and the Migrant is a sociological account of transnational dying and care in British cities. It chronicles two decades of the ageing and dying of the UK's cohort of post-war migrants, as well as more recent arrivals. Chapters of oral history and close ethnographic observation, enriched by photographs, take the reader into the submerged worlds of end-of-life care in hospices, hospitals and homes. While honouring singular lives and storytelling, Death and the Migrant explores the social, economic and cultural landscapes that surround the migrant deathbed in the twenty-first century. Here, everyday challenges - the struggle to belong, relieve pain, love well, and maintain dignity and faith – provide a fresh perspective on concerns and debates about the vulnerability of the body, transnationalism, care and hospitality. Blending narrative accounts from dying people and care professionals with insights from philosophy and feminist and critical race scholars, Yasmin Gunaratnam shows how the care of vulnerable strangers tests the substance of a community. From a radical new interpretation of the history of the contemporary hospice movement and its 'total pain' approach, to the charting of the global care chain and the affective and sensual demands of intercultural care, Gunaratnam offers a unique perspective on how migration endows and replenishes national cultures and care. Far from being a marginal concern, Death and the Migrant shows that transnational dying is very much a predicament of our time, raising questions and concerns that are relevant to all of us.

Gunaratnam's framework is rich in its examination and synthesis of approaches to the study of race" the reward for the reader who does pick up the book is that the author deftly articulates the complicated view of research on "race" first from the quantitative perspective and then skilfully moves the reader to issues of "race" in qualitative research' - Studies in Ethnicity and Nationalism. 'This is a welcome book for those engaged in policy and empirical work with an active research agenda there is a level of theoretical sophistication in the text which is often missi

In this article, I flesh out and crip the bodily experience and institutional terrain of academic feminist presentation, so as to socialise the increasing privatising of experience in the neoliberal academy. As a means of staging feminism, presenting is a vital part of the academic habitus, yet it is an experience and practice that is problematic for intersectional feminisms. Without critical examination, the reproduction of power and claims to power in feminist events are mystified. My aim is to contribute to a collective conversation and reimagining of the ethics and politics of how we make feminism present and public; outside of an incessant tendency towards mastery.

This article uses analysis of focus group discussions with palliative care professionals in the United Kingdom to discuss the value of a stance of cultural vulnerability in intercultural social work. Cultural vulnerability recognizes mutual vulnerabilities in caring relationships. The meanings and potential of cultural vulnerability are explicated through an in-depth case study analysis of a group interview with hospice social workers. Narrative methods are advocated as a resource in supporting practitioners to recognize cultural vulnerability and to work with indeterminacy and difficult emotions. The representation and role of cultural knowledge and racism in social work narratives is given specific attention.

This article examines the limits and potential of hospitality through struggles over auditory space in care at the end of life. Drawing upon empirical research and a nurse's account of noisy mourning in a multicultural hospice ward, I argue that the insurgent force of noise as corporeal generosity can produce impossible dilemmas for care, while also provoking surprising ethical relations and potentialities. Derrida's ideas about the aporias of the gift and absolute responsibility are used to make sense of the pushy generosity of alterity as it is made to matter through sound.

Using an innovative analysis, this article concocts an imagined 'dialogue' between hospice staff and minoritized service users. It mixes together narrative extracts about food from separate qualitative interviews, enabling staff and service users to 'talk' to each other against a context of the multicultural provision of food within an English hospice. The dialogue is put to work through an analysis that explores the connections, exchange and contradictions between speakers. This analysis also theorizes the implications of the dialogue for the implementation and effectiveness of multicultural policies, procedures and practices, while also examining its relation to varied, embodied and racialized power relations at times of ill-health.

Responding to claims of Anthropocene geoscience that humans are now geological agents, social scientists are calling for renewed attention to the social, cultural, political and historical differentiation of the Anthropos. But does this leave critical social thought's own key concepts and categories unperturbed by the Anthropocene provocation to think through dynamic earth processes? Can we 'socialize the Anthropocene' without also opening 'the social' to climate, geology and earth system change? Revisiting the earth science behind the Anthropocene thesis and drawing on social research that is using climatology and earth systems thinking to help understand socio-historical change, this article explores some of the possibilities for 'geologizing' social thought. While critical social thought's attention to justice and exclusion remains vital, it suggests that responding to Anthropocene conditions also calls for a kind of 'geo-social' thinking that relates human diversity and social difference to the potentiality and multiplicity of the earth itself.