Suchergebnisse

The proliferation of "sugar dating" websites, facilitating transactional relationships between a "sugar baby" and a "sugar daddy," raises new questions about the reconfigured relationship between intimacy and economy in the contemporary Global North. By encouraging people to approach sex and intimacy through a logic of exchange, sugar dating has been claimed to represent the culmination of a broader trend towards a "marketization" of intimacy. Based on semi-structured interviews, this article analyzes Swedish "sugar babies"' investment in a transactional approach to intimate interactions with men, focusing on the emotional rewards that they associate with the transactional setup of sugar dating. While the participants' transactional approach to intimacy is bolstered by the cultural dispersal of a neoliberal rationality into ever more domains of life, I argue that its deeper roots need to be sought in the precarious conditions of contemporary intimacy. Drawing in particular on the work of Eva Illouz, I claim that the women's embracement of a transactional approach to heterosexual sex and intimacy may be read as a defensive tactic of seeking to gain control over the flows of intimate interaction in light of the (gendered) insecurities and vulnerabilities of the contemporary market of intimacy.

After a time dominated by nature-phobia, a naturalistic turn is emerging within feminist theory. Welcoming this new theoretical embrace of nature and sympathising with its insistence that nature is not feminism's enemy, this article nevertheless points to some problematic features of this turn. Focusing on Elizabeth Grosz's postmodernist readings of Charles Darwin, I suggest that their emphasis of nature's dynamic, indeterminate and enabling qualities both implies a politically unmotivated glorification of the dynamic and unruly, and as such obscures the important fact that nature also works as a constraining factor on societies. I demonstrate, from the point of view of a Marxist-realist perspective, why an acknowledgement of nature's limiting force is crucial for the coherence of any theoretical account of the workings of social systems. The article also addresses the feminist imperative to transcend the dualism between nature and culture, and shows how the concept of emergence offers a solution to dilemmas that tend to appear in connection to such efforts of transcendence.

Against influential strands of feminist theory, I argue that there is nothing essentialist or homogenising about the category 'women'. I show that both intersectional claims that it is impossible to separate out the 'woman part' of women, and deconstructionist contentions that the category 'women' is a fiction, rest on untenable meta-theoretical assumptions. I posit that a more fruitful way of approaching this disputed category is to treat it as an abstraction. Drawing on the philosophical framework of critical realism I elucidate the nature of the vital and inevitable process of abstraction, as a means of finding a way out of the theoretical and methodological impasse that the 'ban' on the category 'women' has caused. Contrary to many contemporary feminist theorists, I contend that, although the category 'women' does not reflect the whole reality of concrete and particular women, it nevertheless refers to something real, namely the structural position as woman.

Sugardejting är ett till stora delar nytt och växande fenomen inom sex- och intimitetsindustrin som kretsar kring för ändamålet nischade webbsidor. Fenomenet överlappar i betydande grad med prostitution men marknadsförs som något annat. Utifrån intervjuer med femton "sugarbabes" och nio "sugardaddys" med erfarenhet av heterosexuell sugardejting undersöker vi i artikeln vilka strategier sugardejtare använder för att avgränsa sina erfarenheter från prostitution. Vi visar att både kvinnorna och männen utför ett språkligt och praktiskt "relationsarbete" som fyller funktionen att skilja sugardejting antingen från prostitution som sådan eller från vad intervjupersonerna ser som egentlig prostitution. Relationsarbetet kretsar kring fem centrala teman: hur ersättningen benämns, ersättningens utförandeform, kvinnans sexuella frivillighet, den ömsesidiga njutningen och dejtinglikheten. Vi menar att distanseringen från prostitution inte bara kan tolkas som ett sätt att rentvå sig själv från associationer till en stigmatiserad praktik, utan också kan ses som ett uttryck för att intervjupersonerna har laddade föreställningar om prostitution som de har svårt att passa in med sina egna erfarenheter.

Sugar dating has gained extensive media coverage over the last couple of years, often being depicted as a veiled form of prostitution / sex work. While similar dating arrangements encompassing some sort of economic compensation are well researched in an African and Asian context, sugar dating has only garnered attention from researchers in the Global North during the last decade, in the wake of a proliferation of websites facilitating the practice. In light of the contested nature of the phenomenon, in this article we critically assess how knowledge about sugar dating is constructed in the emerging literature on the topic in the Global North, with a particular focus on the role attributed to sugar daters' own experiential accounts. Alongside furthering the discourse on sugar dating by unravelling the epistemological underpinnings of existing research, we utilise the case of sugar-dating research to elaborate on the continued relevance of feminist debates on the epistemological status of experience. We call for a more comprehensive theoretical examination of experience in sugar-dating research and posit that some versions of feminist standpoint theory, as well as strands in feminist phenomenology, provide valuable theoretical tools for navigating between understanding experience as an ideological construct and/or as a privileged foundation of knowledge.

"In assessing the current state of feminism and gender studies, whether on a theoretical or a practical level, it has become increasingly challenging to avoid the conclusion that these fields are in a state of disarray. Indeed, feminist and gender studies discussions are beset with persistent splits and disagreements. This reader suggests that returning to, and placing centre-stage, the role of philosophy, especially critical realist philosophy of science, is invaluable for efforts that seek to overcome or mitigate the uncertainty and acrimony which have resulted from this situation. In particular, it claims that the dialectical logic which runs through critical realist philosophy is ideally suited to advancing feminist and gender studies discussions about broad ontological and epistemological questions and considerations, intersectionality, and methodology, methods, and empirical research. By bringing together four new and eight existing writings this reader provides both a focal point for renewed discussions about the potential and actual contributions of critical realist philosophy to feminism and gender studies and a timely contribution to these discussions"--

"The power of love has become a renewed matter of feminist and non-feminist attention in the 21st century's theory debates. What is this power? Is it a form of domination? Or is it a liberating force in our contemporary societies?Within Feminism and the Power of Love lies the central argument that, although love is a crucial site of gendered power asymmetries, it is also a vital source of human empowerment that we cannot live without. Instead of emphasizing "either-or", this enlightening title puts the dualities and contradictions of love center stage. Indeed, by offering various theoretical perspectives on what makes love such a central value and motivator for people, this title will increase ones understanding as to why love can keep people in its grip - even when practiced in ways that deplete and oppress. In light of such analyses, the contributions within Feminism and the Power of Love present new perspectives on the conditions and characteristics of non-oppressive, mutually enhancing ways of loving. Bridging the gap between Feminist Affect Studies and Feminist Love Studies, this book will appeal to undergraduate and postgraduate students, including postdoctoral researchers, interested in fields such as womens and gender studies, sociology, political science, philosophy, cultural studies and sexuality studies."--Provided by publisher.