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In recent years, North American and European nations have sought to legally remake religion in other countries through an unprecedented array of international initiatives. Policymakers have rallied around the notion that the fostering of religious freedom, interfaith dialogue, religious tolerance, and protections for religious minorities are the keys to combating persecution and discrimination. Beyond Religious Freedom persuasively argues that these initiatives create the very social tensions and divisions they are meant to overcome. Elizabeth Shakman Hurd looks at three critical channels of state-sponsored intervention: international religious freedom advocacy, development assistance and nation building, and international law.
In: Princeton studies in international history and politics
Conflicts involving religion have returned to the forefront of international relations. And yet political scientists and policymakers have continued to assume that religion has long been privatized in the West. This secularist assumption ignores the contestation surrounding the category of the "secular" in international politics. The Politics of Secularism in International Relations shows why this thinking is flawed, and provides a powerful alternative
In: Princeton studies in international history and politics
Conflicts involving religion have returned to the forefront of international relations. And yet political scientists and policymakers have continued to assume that religion has long been privatized in the West. This secularist assumption ignores the contestation surrounding the category of the "secular" in international politics. The Politics of Secularism in International Relations shows why this thinking is flawed, and provides a powerful alternative.
In: Journal of religious and political practice, Band 4, Heft 1, S. 9-26
ISSN: 2056-6107
In: Augustinian Studies 47:1 (2016) 114–118 doi: 10.5840/augstudies201647131
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In: Robert Schuman Centre for Advanced Studies Research Paper No. RSCAS 2015/97
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In: Middle East Law and Governance 7 (2015) 61-75
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In: Journal of Law and Religion, Band 29, S. 416-435
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In: Review of international studies: RIS, Band 38, Heft 5, S. 943-961
ISSN: 0260-2105
In: Review of international studies: RIS, Band 38, Heft 5, S. 943-961
ISSN: 1469-9044
AbstractAt the height of the influence of the secularisation thesis religion was understood to be absent from affairs of state and the law, including international politics and international law. As the critique of secularisation gained momentum this master narrative fell apart, and a new consensus began to take shape. The notion that religion had been ignored and should be 'brought back in' to International Relations took centre stage among many academics and practitioners. The assumption is that restoring religion in the right way will help address the problems associated with having ignored religion in IR, paving the way for the marginalisation of violent religion and globalisation of religious freedom. This article undertakes a critical analysis of this restorative narrative and the religious and political world it is creating. It then proposes a different approach to the intersection of religion and world politics after secularism. This approach draws attention to the authority of transnational actors such as the United States, United Nations, and European Union to shape the public administration of religious affairs globally. Channels through which this is accomplished include the promotion of religious freedom, humanitarian intervention, foreign aid, nation building and democratisation, counterterrorism and peace-building efforts, and the pronouncements of supra-national courts.
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In: Review of international studies: RIS, Band 38, Heft 5, S. 943-961
ISSN: 0260-2105
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