Suchergebnisse

Over the last several yrs our larger graduate Sch's have contained within their precincts a cold war, the outcome of which will influence US higher educ. The combatants are a new generation of graduate S's who are substantially to the left of the men at whose feet they have chosen to sit. They are impatient with both the enlightened conservatism & the mild liberalism of their professors. New University Thought, (U of Chicago), Point Sixty (Philadelphia), & Studies on the Left (U of Wisconsin; are some of the publications expressing the shared views of S's, The themes they discuss can be summarized as nuclear war, civil rights, mass culture & the need for personal involvement. The philosophy of the Studies on the Left is that there is room in scholarship for the application of reason to the reconstruction of society as well as to legalistic interpretation & reform; the vehicle chosen for the new departure is Marxism. These S's have no illusions about Soviet Communism; the Marxism which draws them antedates the Russian Revolution. James Madison & Alexander Hamilton have been called pre-Marxian Marxists. Studies on the Left is primarily a journal of historians who emphasize the econ history of this country. If Marx saw undisputed power in the property-owners' class, the S's now see it concentrated in a corporate elite. Graduage S's are not revolutionaries & their hope is educ - knowledge will change society. Studies on the Left is contrasted with the New Left Review of Oxford. The latter is a thorough-going Socialist journal. The young Englishmen of the left want to do away with capitalism, believe that the working man who committed treason failed to live up to the cultural expectations set for him by those who assisted him in his earlier struggles, that the US & the USSR can make nuclear fools of themselves, but GB should sit the next one out, that white settlers in Africa should accept majority rule or return to England. British Socialists have a fairly distinct image of the country & world they would like to see. The Americans of the radical persuasion cannot apply their minds to imagining the outlines of a new soc order for their country. Workers in the US do not regard themselves as being exploited; if there is no class-conscious proletariat, the intellectual cannot play a part. In England a vast majority of the British workers retain their loyalty to the Labor Party. Yet despite all these obstacles to utopian thinking, the intellectual awakening symbolized by Studies on the Left is beginning to be felt throughout our graduate Sch's. V. D. Sanua.

A review article of David Butler's THE STUDY OF POLITI- CAL BEHAVIOUR, with special emphasis on the fact that it is an appraisal by an American of a book by a British pol'al sci'st. There is first a short summary of the 5 'approaches' which characterize the current study of pol'al behavior.. And the bulk of the article is devoted to an analysis of why the behavioral approaches are so popular among Americans, whereas they are so conspicuously avoided by the British. 7 reasons, themselves based on an informal 'behavioral' analysis of the pol'al sci professions in the respective countries, are advanced for this diff in orientation. AA-IPSA.

An unofficial but nevertheless discernible Rc held signif soc & pol'al power in the US until the 1930's & 1940's. The group not only dominated the national decision-making process, but also maintained the conditions necessary for individual freedom. It was composed, in effect, of 'constitutional gentlemen' who preserved & defended the Constitution, the Bill of Rights & the common law. In recent yrs, institutional changes in America have diluted the power of this Rc. In its place there is an elite composed of transitory individuals who exercise power so long as they hold particular positions. However, this elite of 'new men' is not concerned to defend individual freedoms as was the class which preceded it. The question is therefore raised whether such freedoms can survive if the 'new men' of power are unwilling to take responsibility for their defense. AA-IPSA.

The common theme of the 3 works examined: 'The Legend of the Grand Inquisitor' from Dostoevsky's The Brothers Karamazov, Aldous Huxley's Brave New World, & B. F. Skinner's Walden Two, is a rejection of the liberal assumption of individual autonomy. The upsurge of mass-conditioning in this cent has spelled the demise of the autonomous man so enthusiastically proclaimed by liberal theorists. Autonomy may still be a reality for a small minority who operate the conditioning process - or who manage to escape it. But because the bulk of the community passively receives the att's implanted in them, it is necessary to recast our thinking about the 'individual' in politics. If the individual's mind is not 'his own', concepts such as 'consent', 'obedience', 'obligation', 'leadership', 'public opinion', 'representative government', 'majority rule', & 'freedom' must take on a new meaning. The traditional definitions which spring from liberal theory may still hold good for those who plan the conditioning of others, but they are inappropriate to the vast majority on the receiving end. (IPSA).

Part I: Why He Can't Do It Again -- One Term -- How We Got Him -- Those Three States -- Embracing an Interloper -- A Presidential Cheat Sheet -- The 93 Percent Turnout -- Kansas? -- Irregular Elections -- Surrendered Seats -- Rallying the Flock -- Electors: When They Supersede -- How Representative Is the House? -- How Skewed Is the Senate? -- Five-Four Justice -- Two Town Halls -- A New Electorate -- A Partisan President -- Part II: Republicans and Their Party -- The Concordat -- A Men's Den -- Policing Pregnancies -- Imposing Normality -- The Republican South -- A White Haven -- Anti-Affirmative Action -- Colleges, Climate, and Other Chimeras -- Lethal Weapons -- Fortress America -- Three Lies -- Conservative or Populist: Neither or Both? -- November 3, 2020.

Das neue unionale Datenschutzrecht ist, entgegen mancher Befürchtung, kein law of everything. Vielmehr müssen unterschiedliche Rechtsmaterien ineinandergreifen, um eine sachgerechte Regelungsstruktur im Schnittbereich von Datenschutzrecht und Privatrecht aufzubauen. Philipp Hacker bestimmt das Verhältnis dieser Rechtsmaterien, insbesondere von DS-GVO und BGB. Denn die Verschränkung unterschiedlicher Technologieformen fordert mehr denn je ein rechtsbereichsübergreifendes Verständnis von juristischer Dogmatik und ein interdisziplinär fundiertes Konzept von Regulierung. Auf Basis des geltenden Rechts entwirft er ein integriertes Marktordnungsrecht für digitale Austauschverhältnisse. Die Untersuchung schließt mit Reformperspektiven, die aufzeigen, wie die informierte Einwilligung durch eine technologische ersetzt werden kann, um eine privatautonome Gestaltung von Rechtsverhältnissen unter den Bedingungen der digitalen Wirtschaft zu ermöglichen. Die Arbeit wurde mit dem Wissenschaftspreis der Deutschen Stiftung für Recht und Informatik 2020 ausgezeichnet.

This book will present a practical approach to CBPRin other words, how an individual researcher might understand and then actually conduct CBPR research. It is thus a how-to book that uses case examples throughout. Both the benefits and challenges of the approach will be discussed, as well as the basic steps involved in CBPR projects. The book will also explore the unique ethical questions that arise in CBPR projects.

Cover -- Half Title -- Title -- Copyright -- Original Title -- Original Copyright -- CONTENTS -- Acknowledgment -- Foreword -- Introduction -- PART I GENDER, TECHNOLOGY, AND WORK: . THOUGHT AND ACTION -- 1 Tools of Pleasure and Power -- 2 Research, Action, and Theoretical Perspectives -- 3 Discipline and Pleasure in Engineering -- 4 Military Institutions and Gender Inequality -- PART II MONDRAGON: GENDER, TECHNOLOGY, AND POWER IN COOPERATIVE WORKPLACES -- 5 Cooperativism: Principles and Practice -- 6 Women Workers in the Mondragon System of Producer Cooperatives -- 7 Gender and Technology in the Mondragon System -- 8 Conclusion Stories -- Raising Hell: A Sketch of the Sociologist as Intellectual and Activist -- References -- Index

Wir leben in den drei Dimensionen des Raumes. Die Zeit umfasst die vierte Dimension. Sich frei in der Zeit fortzubewegen, war schon immer ein Traum des Menschen. An der Schwelle zum 20. Jahrhundert erfindet H. G. Wells mit seinem gleichnamigen Roman eine Zeitmaschine und Albert Einstein entwickelt die Relativitätstheorie. Diese beiden Erfindungen weisen einen unbestreitbaren Zusammenhang auf. Die heutige Welt hält kaum noch Geheimnisse offen. In einer Zeit in der es keine neue Welt zu entdecken gibt, in der alle Länder erforscht sind, in der Satelliten jeden Winkel ausleuchten, sehnt sich der Mensch nicht weniger nach einem Zufluchtsort, einer neuen Welt, der Möglichkeit sein eigenes Utopia zu errichten. Zeitreisen entsprechen genau dieser Sehnsucht. Sie offenbaren unentdeckte Welten, unbekannte Möglichkeiten und unvorhersehbare Konsequenzen.