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In: British journal of education, society & behavioural science, Band 5, Heft 1, S. 1-9
ISSN: 2278-0998
In: Regional studies: official journal of the Regional Studies Association, Band 39, Heft 7, S. 966-971
ISSN: 1360-0591
In: Journal of black studies, Band 26, Heft 2, S. 172-184
ISSN: 1552-4566
This timely and unique book explores the concept of colorism, which is discrimination based on the color of a person's skin, in a world where arguably light skin is privileged over dark, and one's wealth, health, and opportunities are impacted by skin color, sometimes irrespective of one's racial background.
In: Springer eBook Collection
Chapter 1 Introduction -- Chapter 2. Globalization -- chapter 3. Color Consciousness: African Descent -- Chapter 4. Color Consciousness: Asian Descent -- Chapter 5. Color Consciousness: Latino Descent -- Chapter 6. Color Consciousness: Native Descent -- Chapter 7. Color Consciousness: Women -- Chapter 8. Color Consciousness: Gay/Lesbian -- Chapter 9. Color Consciousness: Immigrants -- Chapter 10. Color Consciousness: The Bleaching Syndrome -- Chapter 11. Conclusion.
In the aftermath of the 60s "Black is Beautiful" movement and publication of The Color Complex almost thirty years later the issue of skin color has mushroomed onto the world stage of social science. Such visibility has inspired publication of the Melanin Millennium for insuring that the discourse on skin color meet the highest standards of accuracy and objective investigation. This volume addresses the issue of skin color in a worldwide context. A virtual visit to countries that have witnessed a huge rise in the use of skin whitening products and facial feature surgeries aiming for a more Caucasian-like appearance will be taken into account. The book also addresses the question of whether using the laws has helped to redress injustices of skin color discrimination, or only further promoted recognition of its divisiveness among people of color and Whites. The Melanin Millennium has to do with now and the future. In the 20th century science including eugenics was given to and dominated by discussions of race category. Heretofore there remain social scientists and other relative to the issue of skin color loyal to race discourse. However in their interpretation and analysis of social phenomena the world has moved on. Thus while race dominated the 20th century the 21st century will emerge as a global community dominated by skin color and making it the melanin millennium.
In the post-Civil Rights era, there is a temptation to assume that racism is no longer the pressing social concern in the United States that it once was. The contributors show that racism has not fallen from the forefront of American society, but is manifest in a different way. According to the authors in this volume, in 21st century, skin color has come to replace race as an important cause of discrimination. This is evidenced in the increasing usage of the term "people of color" to encompass people of a variety of racial and ethnic backgrounds. The editor has compiled a diverse group of contributors to examine racism from an interdisciplinary perspective. Contributions range from the science of racism, from its perceived biological basis at the end of the 19th century, to sociological studies its new forms in the 21st century. The result is a work that will be invaluable to understanding the challenges of confronting Racism in the 21st Century.
In: Black studies 28
In: Symposium series 79
In: Symposium series v. 72
In: The Indiana series in the philosophy of religion
By means of a Kierkegaardian critique of postmodernism, Ronald L. Hall argues that the postmodernist flirtation with Kierkegaard ignores the existential import of his thought. Word and Spirit offers a novel interpretation of Kierkegaard's conception of the self, according to which spirit is essentially linked to the speech act. In an extended interpretation of Kierkegaard's Either/Or, Hall uses insights from Austin, Wittgenstein, Polanyi, and Poteat to fill out and explicate Kierkegaard's views in the context of modern language philosophy. The enriched concept of the speech act represented by the Hebrew idea of dahhar frames Hall's critique of irony, romanticism, Don Giovanni, Faust, the demonic, music, and, ultimately, postmodernism in a Kierkegaardian mode. The result of the modern suspicion of speech, Hall concludes, is a demonic, musical spiritlessness