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In this article we aim to show the potential of cross‐continental dialogues for a decolonizing feminism. We relate the work of one of the major critics of the Western metaphysical patriarchal order, Luce Irigaray, to the critique of the colonial/modern gender system by the Nigerian feminist scholar Oyĕrónké Oyĕwùmí. Oyĕwùmí's work is often rejected based on the argument that it is empirically wrong. We start by problematizing this line of thinking by providing an epistemological interpretation of Oyĕwùmí's claims. We then draw Irigaray and Oyĕwùmí into conversation, and show how this bolsters and helps to further illuminate and contextualize Oyĕwùmí's critique of gender. But the dialogue between these thinkers also reveals significant limitations of Irigaray's philosophy, namely her presumption of the priority of sexual difference, its rigid duality, and her failure to take into account the inextricable intertwinement of gender and race in the Western patriarchal order. Relating Irigaray's critique of Western culture's forgetting of sexual difference to Oyĕwùmí's critique hence demonstrates to what extent Irigaray's philosophy remains typically Western and how she therefore fails to escape the paradigm that she is so critical of.

Since the appearance of her early-career bestseller 'Gender Trouble' in 1990, American philosopher Judith Butler is one of the most influential (and at times controversial) thinkers in academia. Her work addresses numerous socially pertinent topics such as gender normativity, political speech, media representations of war, and the democratic power of assembling bodies. The volume 'Bodies That Still Matter: Resonances of the Work of Judith Butler' brings together essays from scholars across academic disciplines who apply, reflect on, and further Butler's ideas to their own research. It includes a new essay by Butler herself, from which it takes its title. Organized around four key themes in Butler's scholarship - performativity, speech, precarity, and assembly - the volume offers an excellent introduction to the contemporary relevance of Butler's thinking, a multi-perspectival approach to key topics of contemporary critical theory, and a testimony to the vibrant interdisciplinary discourses characterizing much of today's humanities' research

Feminist philosophy seems to always exceed its own limits – it is dynamic, shifting, and in dialogue with other academic disciplines. The adjective "feminist" marks not so much a specific subfield of philosophy or topic that is studied, but a political sensibility, an engagement in practicing philosophy. The playful title 'Purple Brains' indicates a thinking that goes beyond established binaries, notably the gender binary signified by the colors pink and blue.
As feminists, we face the challenge of finding our own place and inventing ways to understand and overcome discrimination and exclusion. Situated within a world we want to change, feminists cannot afford to reject unlikely interlocutors out of hand, but must instead engage in interdisciplinary, intergenerational and cross-fertilizing dialogues.
This volume brings together 19 articles that practice feminist philosophy through an engagement with the work of Dutch philosopher Veronica Vasterling. As one of the pioneering women philosophers active in Dutch academia since the mid-1980s, Vasterling explicitly expanded her outlook to embrace feminist themes and authors. She stands out as a prominent figure in the exploration of the boundaries of feminism through critical dialogue across multiple perspectives. Her work not only explores neuropsychology through a feminist lens but also extends into domains such as critical phenomenology of gender and race, critical hermeneutics, and subjects including sexual difference, the philosophical oeuvre of Hannah Arendt, and that of Judith Butler.

"Feminist philosophy seems to always exceed its own limits - it is dynamic, shifting, and in dialogue with other academic disciplines. The adjective "feminist" marks not so much a specific subfield of philosophy or topic that is studied, but a political sensibility, an engagement in practicing philosophy. The playful title 'Purple Brains' indicates a thinking that goes beyond established binaries, notably the gender binary signified by the colors pink and blue.As feminists, we face the challenge of finding our own place and inventing ways to understand and overcome discrimination and exclusion. Situated within a world we want to change, feminists cannot afford to reject unlikely interlocutors out of hand, but must instead engage in interdisciplinary, intergenerational and cross-fertilizing dialogues.This volume brings together 19 articles that practice feminist philosophy through an engagement with the work of Dutch philosopher Veronica Vasterling. As one of the pioneering women philosophers active in Dutch academia since the mid-1980s, Vasterling explicitly expanded her outlook to embrace feminist themes and authors. She stands out as a prominent figure in the exploration of the boundaries of feminism through critical dialogue across multiple perspectives. Her work not only explores neuropsychology through a feminist lens but also extends into domains such as critical phenomenology of gender and race, critical hermeneutics, and subjects including sexual difference, the philosophical oeuvre of Hannah Arendt, and that of Judith Butler."

Paul Ricoeur and the Lived Body's explorations into the ethical, social, cultural, and affective dimensions of our corporeal existence draw on Paul Ricoeur's reflection on the lived body. Starting with the fact that one's own body is irreducible to an object, these essays critically contribute to discourses on the body.