Suchergebnisse

This article draws on Bourdieu's sociological approach to expand social movement theory, while offering sociologically robust direction for movements themselves. In Bourdieu's theory, practical action is produced by the habitus. Generated in its social field, habitus conveys cultural encoding yet in a nondeterministic manner. In a Bourdieusian approach, environmental social movement organizations become the social space in which a logic of practice consistent with movement goals can be "caught" through the informal or incidental learning that occurs as a result of participation with social movement organizations. I compare Bourdieu's theory of practice with Eyerman and Jamison's view of social movements as cognitive praxis. I argue that the environmental movement would be better served by conceptualizing itself as working to create an ecological habitus which would underpin ecological lifestyles and environmental social change

This article draws on Bourdieu's sociological approach to expand social movement theory, while offering sociologically robust direction for movements themselves. In Bourdieu's theory, practical action is produced by the habitus. Generated in its social field, habitus conveys cultural encoding yet in a nondeterministic manner. In a Bourdieusian approach, environmental social movement organizations become the social space in which a logic of practice consistent with movement goals can be "caught" through the informal or incidental learning that occurs as a result of participation with social movement organizations. I compare Bourdieu s theory of practice with Eyerman and Jamison's view of social movements as cognitive praxis. I argue that the environmental movement would be better served by conceptualizing itself as working to create an ecological habitus which would underpin ecological lifestyles and environmental social change. Adapted from the source document.