Suchergebnisse

Makalah ini menguraikan asal muasal konsep dan praktik post truth. Bahwasanya potensi terjadinya post truth bisa diselusuri mulai dari gua Plato manakala orang membicarakan mengenai realitas atau kebenaran. Ketika orang-orang bersaing memperebutkan pengaruh, kebenaran dipelintir melalui pembentukan public opinion, pengembangan manufacturing consent, ataupun pelaksanaan construction of reality. Sambil memanfaatkan kekuatan media, para pelaku post truth membuat berbagai statement of events dalam bentuk Discourse (dengan D besar) yang menguntungkan dirinya dan atau merugikan pesaingnya. Untuk itu mereka secara sadar menyeleksi fakta yang akan dimunculkan (framing), memilih tanda yang digunakan (signing) dan mengatur penyebarluasannya (priming). Dapat ditelusuri juga, post truth bukan hanya terjadi dalam kehidupan sehari-hari pada bidang ekonomi, politik, jurnalisme, melainkan pula dalam bidang ilmu pengengetahuan (science)

Using a critical discourse analysis method, this research aims to find out pattern and background of 10 newspaper national wide covering 9 political parties in 1999 General Election Campaign. There is a similar way to construct the parties as a music group rather than a broker of the clearinghouse of ideas. They represent the political actors as famous celebrities. For the media, they have different interests with one another in the news making for each political parties, such as ideological, idealism, political, and economic or market factors.

As one can see, people who have tested positive for COVID-19 and self-isolated are at a risk of experiencing inconvenience such as stigma, lack of support from the environment, loneliness, depression, and anxiety, which may increase premature mortality. They may save their lives if they receive greater attention and support, especially from the closest people in their community besides people who have got support from the community to recover faster from the virus. The act of kindness is a prosocial action in this form called personal social responsibility (PSR). The objectives of the study are to elaborate on the prosocial behavior of PSR and provide a campaign strategy for encouraging people to carry out PSR activities in their community as prosocial action or altruism to support COVID-19 sufferers, especially those who self-isolate and are infected by COVID-19. This study uses a systematic literature review as its method. Data was collected by searching and accessing relevant literature. The data was analysed based on a thematic and descriptive analysis of the selected literature. The study found that PSR plays a significant role in overcoming social burdens among citizens, including in dealing with the COVID-19 pandemic. To articulate the PSR Campaign, the researcher refer to communication strategies and social campaign models. Through the campaign, prosocial behaviors must generate in many terms of giving product, money, thought, time, or other forms of concern related to feelings.

ABSTRACT The Perspective of the Ricoeur hermeneutics about tolerance at the Islamic organization Nahdlatul Ulama (NU) focuses on the interpretation process of NU as an influential Islamic organization concerning tolerance to non-Muslims. The understanding of current tolerance is crucial amid strengthening the action of intolerances and discrimination in various forms of intimidation and assault on minority groups. In addition, the interpretation of the meaning of tolerance can be considered to be one of the triggers of radical action, especially when associated with issues of political leadership, the establishment of a place of worship, and so on. Therefore, the purpose of this article is to understand how the process of interpretation done by NU about tolerance toward non-Muslims. The Method in this study was the hermeneutics method of Paul Ricoeur, that emphasizing the interpretation of the text with the distanciation process between text and the reader. The results show that the interpretation process of tolerance is based on the language (verses) of the Qur'an surat al-Hujurat verse 13 "Lita'arafu", which means to know each other. In the process of language distancing into discourse, the verse is understood by NU tolerances as Ukhuwah Wathaniyah, the Brotherhood of country and nation. The practice of discourse shows that the interpretation of NU is motivated by the reality that the plurality of religion as Sunnatullah, and its practice in the context of muamalah, and to realize the treatise of Islam as a religion of rahmatan lil-aalamin. The contextual interpretation of NU is based on the importance of maintaining the integrity of the Indonesia. The Interpretation of this tolerance to non-Muslims can be used as a counter-discourse of the interpretations of radical Islamist groups that considers non-Muslims to be enemies so that they must be affected even.keywords: hermeneutics, nahdlatul ulama, tolerance, ukhuwah wathaniyah ABSTRAK Perspektif hermeneutika Ricoeur tentang toleransi di organisasi Islam Nahdlatul Ulama (NU) memfokuskan pada proses penafsiran NU sebagai organisasi Islam berpengaruh mengenai toleransi terhadap non-muslim. Pemahaman atas toleransi saat ini sangat penting di tengah menguatkan tindakan intoleran dan diskriminasi dalam berbagai bentuk intimidasi dan penyerangan terhadap kelompok-kelompok minoritas. Selain itu, penafsiran mengenai makna toleransi ini dapat dianggap menjadi salah satu pemicu tindakan radikal, terutama bila dikaitkan dengan isu-isu kepemimpinan politik, pendirian tempat ibadah, dan sejenisnya. Studi ini bertujuan untuk mendalami proses penafsiran mengenai toleransi terhadap non-muslim oleh organisasi Islam NU. Studi ini menggunakan perspektif dan metode hermeneutika Ricoeur yang menfokuskan pada otonomi teks dalam proses penafsiran dan distansiasi makna antara pembuat teks dan pembaca. Kajian ini menghasilkan temuan bahwa dalam proses penafsiran tentang toleransi terhadap non-muslim NU merujuk pada kata "lita'arafu" dalam surat al-Hujurat: 13, yang berarti supaya saling mengenal. Melalui distansiasi dari bahasa ke diskursus, kata "lita'arafu" dipahami NU dalam bentuk ukhuwah wathaniyah, yakni persaudaraan sebangsa dan senegara. Praktik diskursus menunjukkan bahwa penafsiran NU tersebut dilatarbelakangi realitas bahwa pluralitas agama sebagai sunnatullah, dan praktiknya dalam konteks muamalah, serta untuk mewujudkan risalah Islam sebagai agama rahmatan lil-aalamin. Secara kontekstual penafsiran NU dilandasi kepentingan menjaga keutuhan NKRI. Penafsiran tentang toleransi terhadap non-muslim NU ini dapat dijadikan sebagai wacana tandingan atas penafsiran kelompok-kelompok Islam radikal yang menganggap non-muslim sebagai musuh sehingga harus dimusuhi bahkan diperangi.kata kunci: hermeneutika, nahdlatul ulama, toleransi, ukhuwah wathaniyah

This study aims to analyze the journalism and digital media practice that resulted in the digital fetishism trend in Indonesian millennial journalists before and during the COVID-19 pandemic. This research adopts the qualitative approach by a case study with in-depth interviews with eight journalists from reputable print and online media and participatory observations which focus on eight journalists' social media accounts. This research finds that digital media has become a part that cannot be separated from millennial journalists. Dependence on digital media forms a digital fetishism. This research shows that millennial journalists remain disadvantaged and tend to be exploited. Journalists also have the status of digital labor. Digital fetishism has become an ideology and identity which shackles millennial journalists. This study suggests that many opportunities can still be developed by gaining a sustainable future by prioritizing innovation, professionalism, independence, and inclusion.