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"Written by one of the world's most respected care scholars, Revolutionary Care provides original theoretical insights and novel applications to offer a comprehensive approach to care as personal, political, and revolutionary. Revolutionary Care has twelve chapters divided into two major parts. Part One, "A Case for A Commitment to Care," offers four theoretical chapters that reinforce the primacy of care as a moral ideal worthy of widespread commitment across ideological and cultural differences. Unlike other moral approaches, care is framed as a process morality and provides a general trajectory that can only determine the best course of action in the moment/context of need. Part Two, "Provocations and Invitations," employs seven case studies on toxic masculinity, socialism and care economy, humanism and posthumanism, environmentalism, pacifism, anti-racism, and veganism to demonstrate the radical and revolutionary nature of care. Exploring the thinking and writing of many disciplines, including authors of color, queer scholars, and indigenous thinkers, Revolutionary Care is an exciting and cutting-edge contribution to care ethics scholarship as well as a useful teaching resource"--

Written by one of the world's most respected care scholars, Revolutionary Care provides original theoretical insights and novel applications to offer a comprehensive approach to care as personal, political, and revolutionary. The text has nine chapters divided into two major sections. Section 1, "Thinking About Better Care," offers four theoretical chapters that reinforce the primacy of care as a moral ideal worthy of widespread commitment across ideological and cultural differences. Unlike other moral approaches, care is framed as a process morality and provides a general trajectory that can only determine the best course of action in the moment/context of need. Section 2, "Invitations and Provocations: Imagining Transformative Possibilities," employs four case studies on toxic masculinity, socialism and care economy, humanism and posthumanism, pacifism, and veganism to demonstrate the radical and revolutionary nature of care. Exploring the thinking and writing of many disciplines, including authors of color, queer scholars, and indigenous thinkers, this book is an exciting and cutting-edge contribution to care ethics scholarship as well as a useful teaching resource.

"A collection of articles that address Jane Addams (1860-1935) in terms of her contribution to feminist philosophy and theory through her work on culture, art, sex, society, religion, and politics"--Provided by publisher

Introduction: Care -- an evolving definition -- The landscape of current care discourse -- Merleau-Ponty and embodied epistemology : caring habits and caring knowledge -- Caring imagination : bridging personal and social morality -- Jane Addams and the social habits of care -- What difference does embodied care make? : a study of same-sex marriage -- Conclusion: Experiencing one another, deconstructing otherness, joyfully moving ahead

Immigration, international conflicts, and world debt have contributed to rising unease over the power relations created by burgeoning globalization. Absent from much of the political rhetoric surrounding global issues is a role for the social value of hospitality. Political theorists and philosophers such as the late Jacques Derrida and Emmanuel Levinas have reinvigorated interest in hospitality. This article suggests that the work of feminist theorists such as Seyla Benhabib, Margaret Urban Walker, and Iris Marion Young on issues of identity, inclusiveness, reciprocity, forgiveness, and embodiment can contribute to an alternative theory of hospitality. Consistent with feminist care ethics, the theory of feminist hospitality proposed here integrates a moral disposition toward the Other with an open epistemological stance, funded by a metaphysical conceptualization of connected identity. Granting the historical gender division of labor associated with hospitality work, the hospitality offered integrates a healthy notion of self-care and is critical of oppressive power dynamics. Ultimately, this article proposes a feminist hospitality that reflects a performative extension of care ethics by pursuing stronger social bonds, as well as fostering inclusive and nonhierarchical host/guest relations.