Suchergebnisse

In Plato's political theory we discover the essence of politics, which provides the requisite lessons to understand political as it is and should be. As there is a Form of the Good, there is a Form of the Polis, discerned in Plato's philosophy and as real for us as it was for him.

Liberty. Justice. Nature. Law. First formulated millennia ago by the founding philosophers of the Western tradition, these basic concepts of human thought remain central to our conception of ourselves, our place in the world, and our relationships with others-that is, our politics. Readers encountering such broad political concepts, their practical expressions in political movements and systems of government, the ideas of influential ancient and modern political thinkers-or simply familiar or unfamiliar catchphrases for which they would like a succinct yet informative explanation-will welcome

This paper examines questions regarding the nature of and need for a certain species of equality within the overall design of Plato's prescriptive political philosophy, with particular reference to the Republic and Laws. A common, traditional, reasonable and yet incomplete interpretation of Plato relies on the notion that Plato's political theory and, more particularly, his prescriptions for the city of speech (kallipolis of the Republic) and the second best city (Magnesia of the Laws) rest on an abiding belief in the need for social inequality and political hierarchy, and thereby rejecting in the essence of things equality as a viable political concept. But perhaps a second look at Plato is in order here. This essay attempts to explore those elements of Plato's conceptual and prescriptive theory that reflect a different attitude toward hierarchy, one that cannot be regarded as egalitarian in any modern sense of the word, but that might evince a facet of Plato that is at the very least open to the possibility of a more egalitarian view of politics and at most directed at promoting a more egalitarian politics that has been largely unrecognized by many of Plato's readers and overlooked by most of his commentators.

Readers of Plato's Republic are familiar with Glaucon and his role in prodding Socrates to strengthen his argument throughout the dialogue. It has been asserted on more than one occasion that Glaucon epitomizes the quality of spiritedness, and thus throughout the dialogue he is patiently guided by the taming hand of Socrates to a fuller awareness of justice and virtue. This paper will argue that Glaucon, as 'Spiritedness Incarnate' (Strauss), provides needed insight and important encouragement that strengthens Socrates' (and thus Plato's) positions in a way that doesmore than simply ask those questions that enable the philosopher's efforts to share his own wisdom. Rather, Glaucon, as Socrates' younger companion, serves a role vital to the Republic's overall achievement in several ways. Above all, the relationship between Socrates, Glaucon and the other participants of the dialogue (even Thrasymachus) together reflect the unity of the soul as the many become one.

Presidential campaigns provide an important barometer of American political attitudes and aspirations. From the early years of the Republic, wherein campaigns for the presidency were detached from the broader electorate, through the emergence of popular national campaigns framed and driven by the methods and needs of the mass media, the race for the presidency encapsulates the broader changes in American democratic culture