Suchergebnisse

The purpose of this research is to know about the dimension of justice of Islamic Inheritance Law (faraidh) in determining the right of parents, children and wife /husband as dzawil Furudh heir. To achieve these objectives have been conducted normative legal research that is descriptive. Data analysis techniques used qualitative data analysis techniques. The result of the study obtained that Islamic Inheritance Law has the dimension of justice in determining the right of dzawil Furudh, that is proportional or equal justice in accordance with rights and obligations, social justice which not only pay attention to bloodline but also inheritance rights also given to the parents as birrul walidain and inheritance rights of them is never covered by anyone. Similarly, justice inheritance rights for the husband or wife of the inheritor, they shall be entitled to inheritance in accordance with the rights and obligations. While the dimension of justice inheritance rights of children, Islamic Inheritance Law provides a strong position. All the justice dimensions of Islamic Inheritance Law, in accordance with the objectives of Islamic law or maqashid shariah.

This article aimed to seek an understanding that inheritance in Islamic inheritance law regulated in Al-Quran can be subordinated. The nature of Islamic inheritance law is ijbari. It is defined as the property transfer from the deceased person to his/her inheritor that is applied automatically according to Allah and His prophet' provision without depends on the will of the testator/testatrix or the inheritor. In Indonesia, inheritance is regulated in article 183 of Compilation of Islamic Law (KHI). This study employed a normative approach. Inheritance distribution that is not in accordance with Al-Quran can be done by distributing the inheritance peacefully by takharuj or tashaluh, which is justified by Maddhab Hanafi

Creditors' Rights Against Rejection of Requests for Guarantee Execution of Underwriting Rights by the Office of State Assets and Auction Services (KPKNL) in Surakarta. Faculty of Law, Sebelas Maret University, Surakarta. Credit agreement with Underwriting Rights guarantee, the creditor of the Underwriting Right has the right to precede other creditor (droit de preference) to take repayment from the sale of the object. The purpose of writing is to find out the cause of the State Property and Auction Service Office (KPKNL) to reject the application for guarantee execution for Underwriting Rights and the solution to the obstacles faced by creditors in the guarantee execution process for Underwriting Rights that are rejected by the State Property and Auction Service Office (KPKNL). Research Methods using empirical legal approaches. Results of the study (1) The cause of the State Property and Auction Service Office (KPKNL) rejects the request for execution of collateral for Underwriting Rights The execution of guarantees, especially Underwriting Rights in this case cannot proceed smoothly. One of them is the rejected request for execution of Mortgage Rights by the Office of State Assets and Auction Services (KPKNL). Head of KPKNL or Class II Auction Officer in the Regulation of the Minister of Finance of the Republic of Indonesia Number 27 / PMK.06 / 2016. The solution so that the creditor can obtain his rights for the guarantee execution of Underwriting Right in Article 20 (2) the Dependents Rights Act with the agreement of the giver and the Underwriting Right holder, the sale of the Underwriting Right object can be carried out under the hand if it can thus be obtained the price highest that benefits all parties.

This study analyzed the implementation of standard form contract in financing agreement of Sharia banking in Islamic law perspective. This study aimed at discovering the process of mutual agreement on standard form contract of a financing agreement in Sharia banking. This study employed an empirical legal study. It was aimed at studying one or more social phenomena by analyzing it. This study found that during the process of mutual agreement on standard form contract between the bank and the customer, the element of ijab and qabul had been satisfied since the bank had made an offer and the customer accept the bank offer. However, it was found that the customer did not possess a right to change the content of the standard form contract. If there was a customer felt an objection, the requirement of a valid agreement is not satisfied since there is al-ikrah or compulsion factor in accepting the agreement. For the agreement is not met, the agreement will be considered as broken (fasid) and can be annulled.

The present study analyzed the implementation of fiduciary execution protection particularly in Surakarta and Karanganyar Regency as it is mentioned in Indonesian National Police Chief Regulation number 8 of 2011 regarding Fiduciary Execution Protection (Hereinafter referred to as Peraturan Kapolri nomor 8 Tahun 2011). This study is classified as a descriptive-empirical study. This study took place in Karanganyar City Police, Surakarta District Court, and Karanganyar District Court. This study found that sociologically, Indonesian National Police Chief number 8 of 2011 regarding Fiduciary Execution Protection in Surakarta had been effective based on the expert observation. However, there was incongruence between the statement in the regulation and the field fact so that the regulation became less effective particularly in its implementation in Surakarta and Karanganyar Regency. It needed improvement so that the implementation of fiduciary execution protection can be in accordance with the Indonesian National Police Chief Regulation number 8 of 2011 regarding Fiduciary Execution Protection. So it can be clearly stated that the Indonesian National Police Chief regulation number 8 of 2011 regarding Fiduciary Execution Protection and its implementation effectively prevails.

This paper aims to identify and analyze the legal responsibilities of village heads in passing a certificate of inheritance. This research is normative research. The results of the study found that the village head in the case of ratifying the inheritance certificate inadvertently could violate article 56 of the Criminal Code concerning persons who participate in criminal acts, assist in criminal conduct and may also violate the articles of False Oath and False Statement Article 242 paragraph (1) of the Criminal Code.

This paper aimed to find out and to analyze the standing of inter-religious marriage based on the Surakarta district court decree according to the Compilation of Islamic law number 1 of 1974 about marriage. This study was categorized as an empirical legal study. An empirical legal study is a study utilizing the empirical fact taken from the human behavior, at the beginning of the study, the secondary data is studied and then is continued by the study on the primary data in the field or towards the community. The result of the study showed that there was a deviation on the parties who did inter-religious marriage and it was considered as illegal. The parties insisted to perform the marriage by filing a request to the District Court of Surakarta. The district court of Surakarta granted the request to fill the legal gap. The decree is based on the jurisprudence. That decree commanded the Population and Civil Registration Agency to perform and record the marriage, however, in this case, the Population and Civil Registration Agency did not possess legal right to marry off the parties, its right is only to record, so the Population and Civil Registration Agency of Surakarta was only allowed to record the permission of marriage decreed by the District Court.

AbstractThis article aims to find out and analyze the implementation costs for the delay of payment or penalty in financing al Murabaha on Islamic banking. This article is an article of law or doctrinal dogmatic, or juridical normative method. Approach to an alyze or harmonise the clauses in the legislation and regulations in the Islamic law. Legal materials analysis techniques used in this article is with the method of reasoning deduction. The method of reasoning deduction is used for drawing conclusions from things that are commonly headed into special incidental who then pulled into a conclusion. The results of this article shows that the application of a fee for the delay of payment or penalty in financing al Murabaha on Islamic banking is not allowed, because the existence of the application of the fines can be assumed that the value of the sale price buy goods will increase. The presence of the addition cost of delay in payment or fine can be categorized as usury perpetrated by people and ignorance in the era of the Prophet Muhammad. The result of the presence of not a good faith and deliberate action to delay the payment, the bank can suffer losses. This loss because the bank performs an effort in order to perform its due top billing to customers. The cost is calculated as compensation (ta'widh).Keywords: Financing;Fine;Murabahah;Islamic BankingAbstrakArtikelini bertujuan untuk mengetahui dan menganalisis penerapan biaya atas keterlambatan pembayaran atau denda dalam pembiayaan al murabahah pada perbankan syariah. Artikel ini merupakan artikel hukum doktrinal atau dogmatik, atau metode yuridis normatif. Pendekatan yang dilakukan untuk menganalisis atau menyelaraskan pasal-pasal dalam peraturan perundang-undangan dan peraturan dalam Hukum Islam.Teknik analisis bahan hukum yang digunakan dalam artikel ini adalah dengan metode penalaran deduksi. Metode penalaran deduksi ini digunakan untuk menarik kesimpulan dari hal yang bersifat umum menuju ke dalam hal yang bersifat khusus yang kemudian ditarik menjadi suatu kesimpulan. Hasil artikel ini menunjukkan bahwa penerapan biaya atas keterlambatan pembayaran atau denda dalam pembiayaan al murabahah pada perbankan syariah ini tidak diperbolehkan, karena dengan adanya penerapan denda tersebut dapat diasumsikan bahwa nilai harga jual beli barang akan bertambah. Adanya penambahan biaya keterlambatan pembayaran atau denda ini dapat dikategorikan sebagai riba yang dilakukan oleh orang-orang jahiliyah di masa Nabi Muhammad SAW. Akibat dari adanya itikad tidak baik dan kesengajaan untuk menunda-nunda pembayaran tersebut, pihak bank dapat mengalami kerugian. Kerugian ini dikarenakan pihak bank melakukan suatu upaya dalam rangka untuk melakukan penagihan atas haknya kepada nasabah. Biaya yang dikeluarkan ini dapat diperhitungkan sebagai ganti rugi (ta'widh).Kata Kunci: Pembiayaan;Denda; Murabahah;Perbankan Syariah

AbstractThe purpose of this article to find out and analyze the legal reasoning of judges in canceling the certificate of property rights and know the protection granted by law to holders of certificates of property rights has been rejected by the judge. The method used is a normative legal research, where the research was based on reviewing the literature study and document research. The survey results revealed that the legal reasoning of judges in the decision to cancel the certificate is more likely to see evidence that the proposed defendant is proof copy of Ngawi District Court number 11 / Pdt.G / 2010 / PN.Ngw and witnesses brought by the plaintiff, while written evidence submitted by the defendant that the certificate number 227 will be ignored. So in this case the law protects defendants preventively and repressively, namely by the provisions of Article 32 paragraph (2) of Government Regulation No. 24 of 1997 on Land Registration and preventive, namely the role of the judge in determining the legitimate holder of land rights to their certificate land ownership, and by providing remedies include legal remedies resistance (verzet), appeal, and cassation.Keyword: legal considerations, cancellation of certificate, legal protection AbstrakTujuan artikel ini untuk mengetahui dan menganalisis pertimbangan hukum hakim dalam membatalkan sertipikat hak milik dan mengetahui perlindungan yang diberikan oleh hukum kepada pemegang sertipikat hak milik yang dibatalkan oleh hakim. Metode penelitian yang digunakan adalah penelitian hukum normatif, dimana penelitian didasarkan dari mengkaji studi kepustakaan dan studi dokumen. Dari hasil penelitian diketahui bahwa pertimbangan hukum hakim dalam mengambil keputusan membatalkan sertipikat lebih cenderung melihat bukti yang di ajukan tergugat yaitu bukti fotocopy putusan Pengadilan Negeri Ngawi nomor 11/Pdt.G/2010/PN.Ngw dan saksi-saksi yang dibawa oleh penggugat, sedangkan bukti tertulis yang di ajukan oleh tergugat yakni sertipikat nomor 227 cenderung diabaikan. Sehingga dalam hal ini hukum memberi perlindungan tergugat secara preventif dan secara represif yaitu dengan adanya ketentuan pada Pasal 32 ayat (2) Peraturan Pemerintah Nomor 24 Tahun 1997 tentang Pendaftaran Tanah dan secara preventif, yaitu peran hakim dalam menentukan pemegang sah hak atas tanah dengan adanya sertifikat hak milik atas tanah, dan dengan memberikan upaya hukum yang mencakup upaya hukum perlawanan (verzet), banding, dan kasasi.Kata Kunci: pertimbangan hukum, pembatalan sertipikat, perlindungan hukum

AbstractBank limited effort to reach the lower layers causing many lenders to lend money to small businesses with high interest. The economic crisis that hit Indonesia since 1997 require alternative financial institutions that are free from the element of riba. The existence of usury system by taking additional interest in the form of clear reviling people in that society began to turn to the Islamic financial institutions. The purpose of this study is to assess the implementation of cooperative enterprises and before cooperative the enactment of the act microfinance institutions in Surakarta and formulate the ideal form of business entity is legally accountable for the management of BMT is based on the act microfinance institutions in Surakarta.This study consists of empirical research on legal identification and study of the effectiveness of the law. The intention is to link the law to attempt to achieve the destination and concrete needs in the community. The research is intended to find the ideal legal form BMT after enacted the act on microfinance institutions in Surakarta. Results of this study are the majority of BMT in Surakarta choosing legal entities because of the cooperative which is closer to the goal of BMT is to improve the welfare of young people. However, cooperatives are not suitable to be applied in BMT because of the different philosophy and operational.The solution must be separated between Baitul Maal and Tamwil. Thus, the ideal form of legal entity Shariah compliance is Syirkah Inan. This is the type of law syirkah point of agreement among the fukoha. Even so this is a form syirkah syirkah widely practiced throughout Muslim history. This form of partnership is more convenient and practical because it does not require equality and employment equity. So I suggested to the Government to formulate the act that specifically regulate and recognize tamwil Syirkah Tamwil Inan as a legal entity.Keyword : Cooperative, BMT, Microfinance Institutions AbstrakBank yang terbatas menjangkau usaha lapisan bawah menyebabkan banyak rentenir meminjamkan uangnya kepada pelaku usaha kecil dengan bunga tinggi. Krisis ekonomi yang melanda Indonesia sejak tahun 1997 membutuhkan alternatif lembaga keuangan yang bebas dari unsur riba. Keberadaan sistem riba dengan mengambil tambahan dalam bentuk bunga jelas mendzolimi masyarakat sehingga membuat masyarakat mulai beralih ke lembaga keuangan syariah. Tujuan penelitian ini adalah mengkaji pelaksanaan badan usaha koperasi maupun prakoperasi sebelum berlakunya undang-undang lembaga keuangan mikro di Eks Karesidenan Surakarta dan merumuskan bentuk badan usaha ideal untuk dapat dipertanggungjawabkan secara hukum dalam pengelolaan BMT berdasarkan undang-undang lembaga keuangan mikro di Eks Karesidenan Surakarta. Penelitian ini bersifat empiris yang terdiri dari penelitian terhadap identifikasi hukum dan penelitian terhadap efektivitas hukum. Maksudnya adalah mengkaitkan hukum kepada usaha untuk mencapai tujuan-tujuan serta memenuhi kebutuhan konkret dalam masyarakat. Penelitian dimaksudkan untuk menemukan bentuk badan hukum ideal BMT setelah diberlakukan undang-undang tentang lembaga keuangan mikro di Eks Karesidenan Surakarta. Hasil penelitian ini adalah mayoritas BMT di Eks Karesidenan Surakarta memilih badan hukum koperasi karena koperasi yang lebih mendekati terhadap tujuan BMT yaitu untuk meningkatkan kesejahteraan masyarakat kecil. Akan tetapi,koperasi tidak cocok diterapkan di BMT karena secara falsafah dan operasional berbeda. Solusinya dipisahkan antara Baitul Maal dan Tamwil. Sehingga, bentuk badan hukum ideal yang sesuai syariah adalah Syirkah Inan. Hukum jenis syirkah ini merupakan titik kesepakatan di kalangan para fukoha. Demikan juga syirkah ini merupakan bentuk syirkah yang paling banyak dipraktekkan kaum Muslimin di sepanjang sejarahnya. Hal ini disebabkan karena bentuk perkongsian ini lebih mudah dan praktis karena tidak mensyaratkan persamaan modal dan pekerjaan. Sehingga penulis menyarankan kepada Pemerintah untuk merumuskan undang-undang yang mengatur secara khusus tentang tamwil dan mengakui Syirkah Inan sebagai badan hukum Tamwil.Kata Kunci : Koperasi, BMT, Lembaga Keuangan Mikro

One plausible challenge that may emerge throughout the application of sharia law in Aceh, for instance, is the presence of interreligious disputes. The fact that not all members of communities are Muslims poses an inquiry. This research examines how Sharia law is enforced in Aceh; how legal protection for non-Muslims is affected by the enforcement, as well as, to the same topic, how the comparison between Aceh and of Selangor, Malaysia is. According to this empirical study, Qanun was created in Aceh to secure adherence to sharia law, so that Qanun Jinayat applies to community members identified as Muslim. In contrast, Malaysia is a multiethnic and multiracial nation governed by the supreme law, namely the Federal Constitution, which protects its diverse religion and communities. Sharia law applies exclusively to Muslims in Selangor, in stark contrast to jinayah law in Aceh which apply this to Aceh citizen. Hence, stakeholders in Aceh must collaborate to assess and fortify legal safeguards for non-Muslim inhabitants, extending beyond the freedom to select the form of justice they prefer. The objective is to guarantee the rights of each citizen in a manner that is devoid of violence or any indications of human rights violations.