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"Susan Harding, a cultural anthropologist, set out in the 1980s to understand the significance of Christian fundamentalism to date. Falwell and his co-pastors were the pivotal figures in the movement. It is on them that Harding focuses, and, in particular, their use of the Bible's language. She argues that this language is the medium through which born-again Christians, individual and collective, come to understand themselves as Christians. And it is inside this language that much of the born-again movement took place. Preachers like Falwell command a Bible-based poetics of great complexity, variety, creativity, and force, and, with it, attempt to mold their churches into living testaments of the Bible

▪ Abstract  Apocalypticism and millennialism are the dark and light sides of a historical sensibility transfixed by the possibility of imminent catastrophe, cosmic redemption, spiritual transformation, and a new world order. This essay briefly surveys work by anthropologists and like-minded scholars that focuses directly on endtime movements. It then reviews at more length a varied literature focusing on American apocalypticisms and millennialisms. Turning to contemporary America, we survey the ways in which an apocalyptic/millennial sensibility—as a mode of attention, mode of knowing, and voice—has come to inhabit and structure modern American life across a wide range of registers.