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"Luxury and Rubble is the tale of two cities within a city. It is the story of two master-planned, mixed-use residential and commercial developments that are changing the face of Ho Chi Minh City. The two developments that Erik Harms examines are examples of urban development projects known in Vietnam as 'New Urban Zones.' These programs, which were born in the early 1990s, are steadily reorganizing the urban landscape in cities across the country. For many Vietnamese, they are a symbol of the country's emergence into global modernity and post-socialist economic reforms. However, they are also sites of great contestation, sparking land disputes and controversies over how to compensate evicted residents. This is a vivid portrayal of urban reorganization along deeply human terms, which delves into the complex and sometimes contradictory experiences of individuals grappling with the forces of privatization in a socialist country"--Provided by publisher.

Luxury and Rubble is the tale of two cities in Ho Chi Minh City. It is the story of two planned, mixed-use residential and commercial developments that are changing the face of Vietnam's largest city. Since the early 1990s, such developments have been steadily reorganizing urban landscapes across the country. For many Vietnamese, they are a symbol of the country's emergence into global modernity and of post-socialist economic reforms. However, they are also sites of great contestation, sparking land disputes and controversies over how to compensate evicted residents. In this penetrating ethnography, Erik Harms vividly portrays the human costs of urban reorganization as he explores the complex and sometimes contradictory experiences of individuals grappling with the forces of privatization in a socialist country.

Luxury and Rubble is the tale of two cities in Ho Chi Minh City. It is the story of two planned, mixed-use residential and commercial developments that are changing the face of Vietnam's largest city. Since the early 1990s, such developments have been steadily reorganizing urban landscapes across the country. For many Vietnamese, they are a symbol of the country's emergence into global modernity and of post-socialist economic reforms. However, they are also sites of great contestation, sparking land disputes and controversies over how to compensate evicted residents. In this penetrating ethnography, Erik Harms vividly portrays the human costs of urban reorganization as he explores the complex and sometimes contradictory experiences of individuals grappling with the forces of privatization in a socialist country. "With captivating ethnography and trenchant analysis, Erik Harms delves deeply into two communities created and destroyed by redevelopment in contemporary Ho Chi Minh City. He poignantly shows how master plans defining personhood in terms of property rights empower some to live in luxury, while leaving others in the rubble of dispossession." -ANN MARIE LESHKOWICH, author of Essential Trade: Vietnamese Women in a Changing Marketplace "Beautifully written... A remarkable achievement in urban studies and a must-read for anyone interested in changing spatial form, sociality, rights consciousness, and class dynamics in neoliberal times." -LI ZHANG, author of In Search of Paradise: Middle-Class Living in a Chinese Metropolis "Once in a while, a book comes along and makes us rethink how cities and capitalism work. Luxury and Rubble is one of those, giving us new conceptual insights into urbanism and doing so through an intensely lived and beautifully narrated ethnography." -ANANYA ROY, editor of Worlding Cities: Asian Experiments and the Art of Being Global ERIK HARMS is Associate Professor of Anthropology and Southeast Asia Studies at Yale University and the author of Saigon's Edge: On the Margins of Ho Chi Minh City.

Seit ihrer Parteigruendung im Jahr 1980 haben sich die Gruenen sukzessive von einer systemkritischen Bewegungspartei zu einer Parlamentspartei traditionellen Typs entwickelt. Die Arbeit schliesst eine Forschungsluecke, indem sie einen detaillierten Ueberblick darueber liefert, wie sich dieser Wandel im kommunikativen Stil der Gruenen widerspiegelt. Die Ueberblicksdarstellung erfolgt auf der Grundlage dreier Bundestagswahlprogramme (1987, 1994, 2002). Die methodische Basis liefern die sprachpragmatisch-handlungstheoretische Stilistik Sandig'scher Praegung sowie das Regelsystem der Neuen Soziale

Much of the world's population inhabits the urban fringe, an area that is neither fully rural nor urban. Hoc Mon, a district that lies along a key transport corridor on the outskirts of Ho Chi Minh City, epitomizes one of those places. In "Saigon's Edge," Erik Harms explores life in Hoc Mon, putting forth a revealing perspective on how rapid urbanization impacts the people who live at the intersection of rural and urban worlds. Unlike the idealized Vietnamese model of urban space, Hoc Mon is between worlds, neither outside nor inside but always uncomfortably both. With particular att

Much of the world's population inhabits the urban fringe, an area that is neither fully rural nor urban. Hoc Mon, a district that lies along a key transport corridor on the outskirts of Ho Chi Minh City, epitomizes one of those places. In "Saigon's Edge," Erik Harms explores life in Hoc Mon, putting forth a revealing perspective on how rapid urbanization impacts the people who live at the intersection of rural and urban worlds. Unlike the idealized Vietnamese model of urban space, Hoc Mon is between worlds, neither outside nor inside but always uncomfortably both. With particular att.

Much of the world's population inhabits the urban fringe, an area that is neither fully rural nor urban. Hoc Mon, a district that lies along a key transport corridor on the outskirts of Ho Chi Minh City, epitomizes one of those places. In "Saigon's Edge," Erik Harms explores life in Hoc Mon, putting forth a revealing perspective on how rapid urbanization impacts the people who live at the intersection of rural and urban worlds. Unlike the idealized Vietnamese model of urban space, Hoc Mon is between worlds, neither outside nor inside but always uncomfortably both. With particular att

Abstract
While teaching lecture courses at the University of California, Berkeley, Laura Nader taught generations of students to raise their anthropological antennae. This article uses an autoethnographic approach to describe the author's exposure to anthropology at Berkeley in the nineteen-nineties, gesturing towards the way undergraduate lecture courses play an important but largely underrecognized role in fostering public anthropology. Nader's lecture courses were particularly effective at this because their focus on pushing students to question dogma and analyze controlling processes offered students a sense of how anthropology could foster critical public discourse. Nader stressed the importance of asking good questions designed to challenge assumptions, finding the right methods to answer those questions, and paying attention to pathways of power. While always questioning received wisdom, ideological assumptions, and Western categories of knowledge, Nader continued to stress the importance of developing straightforward, highly-accessible concepts that captured the attention of students—like Harmony Ideology, trustanoia, controlling processes, and the vertical slice.

In May 2018, Ho Chi Minh City officials declared that they had lost the original planning maps to the city's most important urban development project. The case of the missing maps revealed core tensions about urban planning in the city, galvanized popular resistance to city planning authorities, and prompted a series of investigations into government misdeeds. While it is common to criticize maps as artifacts of state power, this case shows how citizens can reappropriate the meaning of maps and transform them into a form of quasi-legal evidence that demands accountability and responsiveness from state officials in a non-democratic single party state. The transformative entanglement of maps and people, however, works reciprocally – just as social groups can transform the meaning of maps, maps also participate in the transformation of social groups. The concept of "cartographic action" seeks to account for the entangled relationship among maps, political life, and social action. (Crit Asian Stud/GIGA)

The much-vaunted growth of cities across Asia has been accompanied by new forms of urban exclusion. This article reviews recent research into urban space and exclusion in Asia, focusing on anthropology as well as on key works in cognate fields such as geography, political science, sociology, and urban studies. The review of the literature suggests that spatial exclusions in Asian cities are perpetuated by numerous different modes, some overt and intentional, others tacit and unintentional, and that inclusion and exclusion are often entangled with each other. Six representative modes of exclusion are outlined: paperwork, money, violence, environment, space, and civility. Essential scholarship about each mode of exclusion is introduced, and it is suggested that the best scholarly work on urban exclusion investigates the overlaps and intersections of modes such as these.