Robert W. Thurston, Life and Terror in Stalin's Russia, 1934–1941. New Haven: Yale University Press, 1996, xxi, 295 pp
In: Nationalities papers: the journal of nationalism and ethnicity, Band 25, Heft 2, S. 354-356
ISSN: 1465-3923
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In: Nationalities papers: the journal of nationalism and ethnicity, Band 25, Heft 2, S. 354-356
ISSN: 1465-3923
In: Central European history, Band 30, Heft 1, S. 110-113
ISSN: 1569-1616
In: Nationalities papers: the journal of nationalism and ethnicity, Band 25, Heft 2, S. 354-356
ISSN: 0090-5992
In: Central European history, Band 29, Heft 2, S. 247-249
ISSN: 1569-1616
In: Central European history, Band 27, Heft 4, S. 526-528
ISSN: 1569-1616
In: Central European history, Band 27, Heft 3, S. 261-266
ISSN: 1569-1616
Consideringall that is known about the place of anti-Semitism in German society in the nineteenth and twentieth centuries, there are relatively few studies of anti-Semitism within a religious context. This is surprising given that Germany was and is more evenly divided numerically between Catholics and Protestants than almost any other large European nation, (about 60 percent Protestant to 40 percent Catholic). Most studies of anti-Semitism in the last two centuries have focused on various secular motivations. When scholars do choose to investigate religious anti-Semitism, almost all concentrate on Evangelical Lutherans or on Catholics, but not on both. Likewise, many historians consider religious anti-Semitism to be anachronistic. Yet many study the incidence of secular or modern anti-Semitism within a religious context whether institutional or popular, seldom paying equal attention to that context. Additionally, studies of anti-Semitism emphasized Protestantism and the Protestant north of Germany in particular, because, after 1870, that was where anti-Semitic political parties, movements, and groups appeared to thrive.
In: Shofar: a quarterly interdisciplinary journal of Jewish studies ; official journal of the Midwest and Western Jewish Studies Associations, Band 11, Heft 4, S. 141-142
ISSN: 1534-5165
In: The annals of the American Academy of Political and Social Science, Band 525, Heft 1, S. 179-180
ISSN: 1552-3349
In: Central European history, Band 25, Heft 2, S. 123-148
ISSN: 1569-1616
The revolution that began in March 1848 continues to fascinate historains, becoming a two-way lens used to examine later as well as earlier German history. It has become central to the "emplotment" of the broader historical narrative of German history. Historians commonly describe the ultimate failure of the revolution as reflecting the unhealthy and anachronistic hold of premodern society over the state in nineteenth and twentieth-century Germany and, therefore, see it as a cornerstone of theSonderwegthesis. Because the revolution is used to explain later acts in the German historical drama, it is necessary to be as clear as possible about what actually happended in 1848 and 1849.
In: Synthese: an international journal for epistemology, methodology and philosophy of science, Band 69, Heft 1, S. 41-49
ISSN: 1573-0964
The study examined the Black church laity's expectations of the urban minister regarding his involvement in specific social and political issues that confront inhabitants of urban areas. A survey was administered to individuals in Black churches of different protestant denominations in a Southeastern Virginia City in order to determine the degree of the laity's expectations. Specifically, the survey sought answers to the questions: Do Black church laity expect the minister to deal with socio-economic and political problems in urban areas? and, What particular urban problems do the laity expect the minister to offer leadership in facing or solving? While this study used a portion of a survey used in a national study, it focused exclusively upon the Black laity's expectations of clergy in an urban area. It also dealt only with statements that had previously clustered under three areas--Aggressive Political Leadership, Active Concern for the Oppressed and Precedence of Evangelistic Goals. Statements that constituted "Active Concern for the Oppressed" received the highest percentage of "important" responses from the laity. An impressive 78 percent of the respondents to the statements in this cluster felt that they were important in terms of their expectations of the minister. This cluster was followed by "Aggressive Political Leadership" with a mean level of importance of of 68.5 percent and "Precedence of Evangelistic Goals" with a mean level of importance of 60.25 percent. The survey responses suggest that the Black urban minister has a constituency that expects his active involvement on behalf of the oppressed as well as his providing aggressive political leadership in the urban milieu. Black laity are quite homogeneous in the expectations of the minister such that denomination and socio-economic status do not significantly affect the overall expectations of those who are constitutive of the Black church.
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In: The developing economies: the journal of the Institute of Developing Economies, Tokyo, Japan, Band 17, Heft 3, S. 295-306
ISSN: 1746-1049
In: A History of Scottish Philosophy Series
In this second volume on the Scottish Enlightenment of the eighteenth century, a team of leading experts explore philosophical method, metaphysics, and the philosophy of mind, as well as the teaching of philosophy in Scottish universities and Scottish achievements in the science of the mind.
In: History of Scottish Philosophy Ser.
This new history of Scottish philosophy will include two volumes that focus on the Scottish Enlightenment of the eighteenth century. In this first volume, a team of leading experts explore the ideas, intellectual context, and influence of Hutcheson, Hume, Smith, Reid, and many other thinkers.