Money's Mutation of the Modern Moral Mind: The Simmel Hypothesis and the Cultural Evolution of WEIRDness
In: Journal of Evolutionary Economics, forthcoming.
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In: Journal of Evolutionary Economics, forthcoming.
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In: Ch. 8 of James Caton (ed.,) "The Economics of Blockchain and Cryptocurrency: A Transaction Costs Revolution." 2022, Edward Elgar Publishing.
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In: Ch. 12 in Boettke & Coyne, eds., The Legacy of Richard E. Wagner. 2023, Mercatus Press.
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In: Journal of Contextual Economics, Forthcoming.
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In: Eastern economic journal: EEJ, Band 45, Heft 2, S. 250-268
ISSN: 1939-4632
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In: Eastern Economic Journal, 45(2): 250–68.
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In: Journal of Institutional Economics, 14(4): 689-714.
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In: Journal of institutional economics, Band 14, Heft 4, S. 689-714
ISSN: 1744-1382
AbstractThis paper offers an increasing returns model of the evolution of exchange institutions building on Smith's dictum that 'the division of labor is limited by the extent of the market'. Exchange institutions are characterized by a tradeoff between fixed and marginal costs: the effort necessary to execute an exchange may be economized by up-front 'investment' in strategies to facilitate the publication and accounting of trading histories. Increases in the size of the exchange network select for higher-fixed-cost exchange institutions, beginning with autarky, through various intermediate stages, and finally to mass monetary exchange. By identifying the relevant fixed costs of money and its institutional substitutes across time, the paper both accounts for the persistence of pre-monetary exchange institutions, despite the 'inevitability' of monetary exchange that seems to be a feature of traditional models of the origin of money, and illuminates the forces driving the transition from one to another.
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In: Independent Review, Band 20, Heft 4
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In: The quarterly review of economics and finance, Band 84, S. 420-429
ISSN: 1062-9769
In: AIER Sound Money Project Working Paper No. 2021-14
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In: Quarterly Review of Economics and Finance, 84: 420-429 (2022).
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In: Ordo: Jahrbuch für die Ordnung von Wirtschaft und Gesellschaft, Band 70, Heft 1, S. 3-20
ISSN: 2366-0481
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This paper draws a distinction between 'communitarian' and 'rationalist' legal orders on the basis of the implied political strategy. We argue that the West's solution to the paradox of governance – that a government strong enough to protect rights cannot itself be restrained from violating those rights – originates in certain aspects of the feudal contract, a confluence of aspects of communitarian Germanic law, which enshrined a contractual notion of political authority, and rationalistic Roman law, which supported large-scale political organization. We trace the tradition of strong but limited government to the conflict between factions with an interest in these legal traditions – nobles and the crown, respectively – and draw limited conclusions for legal development in non-Western contexts.