Hukum yang dilegitimasi oleh pemerintah berkecenderungan kepada hukum yang tidak beradab atau bermoral. Alih-alih ditujukan untuk keadlian dan kepastian di masyarakat, hukum yang dibuat justru hanya untuk melindungi kaum-kaum kapitalis pemodal dan pemerintahan kolega. Masyarakat seringkali dirugikan hak-hak konstitusionalnya akibat hukum yang diundangkan pemerintah. Hal ini dapat diketahui dari banykanya perkara judicial review di Mahkamah Konstituisi yang diputus dengan amar putusan mengabulkan baik sebagian maupun seluruhnya. Padahal, hukum yang beradab dan bermoral selalu dibuat oleh lembaga yang bermoral juga. Jika nyatanya banyak hukum yang mereduksi hak- hak masyarakat, maka dapat dikatakan bahwa dalam pembentuk hukum sebenarnya tidak memiliki moral baik untuk membuat hukum. Pancasila sebagai bintang penuntun (leistar) sebenarnya telah memberikan pedoman untuk membentuk hukum yang bermoral yang partisipatif dan aspiratif melalui mekanisme demokrasi permusyawaratan, hukum disebut bermoral jika bermuara dan berlandaskan pada ideologi Pancasila. Oleh sebab itu perlu adanya reaktualisasi kembali, penghayatan kembali danpemahamanan kembali ideologi Pancasila bari para pembentuk hukum dan bagi lembaga pembentuk hukum agar menghasilkan hukum yang bermoral, sehingga hukum yang dibentuk dapat menciptakan keadilan sosial bagi seluruh rakyat Indonesia.
Imam al-Ghazali is an expert scholar of various fields, kalam, tasawuf, fiqh, andphilosophy. Even so, he did not care about the political issues of his time. Hispolitical thinking is in his book Al-Tibr al-Masbuk fii Nashihat al-Muluk.According to Imam al-Ghazali, various political issues that engulf the Islamicworld boils down to a scientific crisis. Therefore, Imam al-Ghazali's criticism isdirected to the 'ulama' as the bearer of knowledge. The tyranny of science hascreated an epistemological crisis that leads to the weakness of the ummah againstforeign powers. Thus, the thought of politics is described by al-Ghazali imam withSufism frames. Efforts to improve the politics of al-Ghazali is done by applyingthe concept of amar ma'ruf nahi munkar to the ulama and the ruler at once. Stagesof business is done, warning, then advice. Al-Ghazali is very committed to thefactors of improvement and renewal. For him, a scholar or scientist should notundertake a constructive reform in the political arena. Because this is a form ofamar ma'ruf nahi munkar.ÂKeyword: Siyasah Syar'iyah, Adab, Epistemologi
Laws that are legitimized by the government are inclined to the year golden moral uncivilized law. Rather than aimed at authenticity and certainty in society, are laws made precisely only to protect the capitalist capitalists and the government of colle. Communities are often harmed by their constitutional rights owed to law enacted by the government. This can be seen from the banykanya accommodate of judicial review in the Constitu-tional Short which was decided with the verdict of granting either partially golden entirely. In fact, civilized and morale are always made by laws has morale institution have well. Yew in fact many laws reduce the rights of the celebrity, then it can be said that in law-makers actually doh not gaunt good morale to make the law. Pancasila have has lead star (leistar) has actually provided guidance to form has participatory and aspirational morale law through tea mechanism of deliberative democracy, tea law is called morally yew it empties and is based one tea ideology of Pancasila. Therefore it is necessary to re-actualize, reenforce and revitalize tea ideology of Pancasila by lawmakers and for law-making institutions to produce morale law, so that tea established law can create social justice for all Indonesian celebrity.Keyword: Pancasila Law, Social Justice, Islamic Law
The background of this article is the emergence of new studies that argue about the origin of Walisongo and the school of faith (akidah) they adopted. On the other hand, historical writings about Walisongo are still dominated by many tales and legends. Eventhough the history of Walisongo is real, but if it is dominated by tales or legends, then in time it could become vague and full of doubt. Current debates about the identity of Walisongo have begun to enter the territory of academic studies. Orientalists, for instance, have their own perspectives about the subject, together with some historians of Nusantara. Different opinions about the subject are also found among the writers of the history of Nusantara. In this study, the author found that the Orientalist studies of Walisongo which conclude that they were not from Arab had some colonial motives and interests, and also some ideological backgrounds. Orientalists assume that it was the Arab is Islam. Therefore, their studies were directed to the Indian-centric framework. This orientalist politics is called notification. This movement is held by raising local Non-Muslims cultures. For example, by promoting Hindu-Buddhist culture as the national native culture and burying Islamic culture in which it was stigmatized as foreign Arab culture. In the context of this study, most Orientalists refused the fact of the Arab as the origin of Walisongo. They tend to choose the other opinion that stated that Walisongo came from India. Meanwhile, some new studies of Indonesian scholars questioned the school of faith (aqeedah) of Walisongo. Some of their finding that stated that Walisongo were Shia is still based on assumptions. This is the main reason why such studies have to be examined more carefully in this article.
AbstractThis project assesses the process of moderation within three Islamist political parties, specifically, the Kurdistan Justice Party, the Kurdistan Islamic Union and the Islamic Movement in Kurdistan. The process of Islamist moderation is a gradual and complicated one and there are numerous factors affecting this process. In the literature, 'inclusion‐moderation theory' is a key thesis that outlines the factors concerning Islamist moderation. It argues that the inclusion of Islamists in the political arena consequently gives rise to their moderation. However, this study expands upon this thesis and argues that while it holds true for these three Islamist parties, there are other essential factors associated with the moderation journey experienced by these parties. These parties' behavioural changes, in the form of political moderation, are more common compared to ideological moderation. This conclusion is based on two distinct sources of evidence. First, the parties' formal documents, such as internal and programme guides and secondly, first‐hand data obtained by means of interviewing the political elites or leaders of these three Islamist parties.
This research aims to identify factors affecting consumer buyer decision to buy Rabbani products in Bunker Rabbani Pucang Branch Surabaya, amid burgeoning hijab trend fashion and competitive pressure from other retailers of moslem clothing products. In our study we employed quantitative approach, which followed by analysis using exploratory analysis factor. The sample population that we studied comprised of female customers buying Rabbani products in the above retailer, which we surveyed by using simple random sampling. The primary data collection is conducted in two stages: pre-test and main test, whereas secondary data are obtained elsewhere from literature. The pre-test was carried out by posing the questionnaire to 30 respondents. The result of pre-test is subsequently used as instrument indicator for main test which involving 91 respondents. From our investigation we obtained three factors behind consumer buyer decision to buy Rabbani products in the store used as case study: factor of product types, factor of price and store location, and factor of store promotion. Based on this result we thus provide suggestion to Rabbani store to keep up product attribute existence amid burgeoning hijab trend fashion and competitive pressure from other retailers of moslem clothing products. REFERENCESAl-Quran dan Terjemahnya. 1998. Semarang: Asy Syifa'.Burhani, Ruslan. 2012, Perkembangan Fesyen Muslimah Menggembirakan. Gaya Hidup, Antara News. (Online), (http://www.antaranews.com//, diakses 15 April 2013).Dartistiana, Nabiya Carissa. 2013. Faktor yang Mempengaruhi Keputusan Mahasiswa Memilih Program Studi S1 Ekonomi Islam Fakultas Ekonomi dan Bisnis Universitas Airlangga. Skripsi tidak diterbitkan. Fakultas Ekonomi dan Bisnis Universitas Airlangga.Dessyana, Cindy J. 2013. Store Atmosphere Pengaruhnya Terhadap Keputusan Pembelian Konsumen Di Texas Chicken Multimart II Manado (Online), Volume 1 Nomor 3, (http://ejournal.unsrat.ac.id//, diakses 1 Oktober 2013).Hidayat, Asep Taufik. 2012. Hubungan Antara Atribut Produk dengan Minat Beli Konsumen (Online), Volume 1 Nomor 1, (http://jurnal.unpad.ac.id//, diakses 20 Desember 2013).Malhotra, Naresh K. 2009. Riset Pemasaran Pendekatan Terapan Edisi Keempat Jilid Satu. Jakarta: PT Indeks.Muflih, Muhammad. 2006. Perilaku Konsumen dalam Perspektif Ilmu Ekonomi Islam. Jakarta: Raja Grafindo Persada.Palmer, Adrian. 2012. Introduction to Marketing Theory and Practice. Oxford: Oxford University Press.Rizan, Mohammad dkk. 2012. Pengaruh Brand Image dan Brand Trust Terhadap Brand Loyalty The Botol Sosro (Online), Volume 3 Nomor 1, (http://www.jrmsi.com//, diakses 1 Oktober 2013).Santoso, Singgih. 2010. Statistik Multivariat. Jakarta: PT Elex Media Kumputindo.Schiffman, L.G. and L.L. Kanuk. 2004. Consumer Behavior. New Jersey : Pearson Prentice Hall.Sebayang, Muly Kata dan Simon Darman O. Siahaan. 2008. Pengaruh Celebrity Endorsesr Terhadap Keputusan Pembelian Sepeda Motor Merek Yamaha Mio pada Mio Automatic Club (MAC) Medan (Online), Volume 1 Nomor 3, (http://usupress.usu.ac.id//, diakses 28 September 2013).Tjiptono, Fandy. 1997. Strategi Pemasaran. Yogyakarta: Penerbit Andi. --- , 2005. Pemasaran Jasa. Malang: Bayumedia.Velany, Aisyah. 2008. Pengaruh Cause Related Markering (CRM) Terhadap Loyalitas Pelanggan Air Minum Dalam Kemasan (AMDK) Merek Aqua pada Mahasiswa Sarjana Reguler Universitas Indonesia. Tesis tidak diterbitkan. Fakultas Ilmu Sosial dan Ilmu Politik Universitas Indonesia.Widagdo, Herry. 2011. Analisis Pengaruh Kualitas Layanan dan Promosi Terhadap Keputusan Konsumen Membeli Komputer pada PT XYZ Palembang (Online), Volume 1 Nomor 1 , (http://eprints.mdp.ac.id//, diakses 29 September 2013).Wulandari, Wahju. 2012. Pengaruh Marketing Mix Terhadap Keputusan Pembelian Pada Waserda UKM Mart Koperasi Karyawan Widyagama Malang (Online). Volume 1 Nomor 3, (http://widyagama.ac.id/ejournal/ /, diakses 1 Oktober 2013).Yusrizal. 2008. Pengujian Validitas Konstruk dengan Menggunakan Analisis Faktor ( Online), Volume 5 Nomor 1, (http://digilib.unimed.ac.id//, diakses 27 September 2013).
This study aims to examine learning styles based on cultural dimensions theory's hypothesis. The research focuses to investigate whether styles from cultural view provide an exact description of students' learning styles and to describe the exactitude of current concept of the theory's hypothesis. The study employs quasi-experimental design which clusters the experimental design into control and experimental group. In collecting the data, cultural dimensions questionnaire was used to determine students learning styles. As instructed by cultural dimensions theory, one group was assigned with students-centered learning and one was with teacher centered learning. One Way Anove test was conducted to determine the sample homogeneity. The statistical analysis uses Wilcoxon Statistic Test to compare the results of control group and experimental group. The result of experimental group shows moderate learning outcome significance compared to control group. The result is not necessarily significant but consistent. The study suggests that empowering students learning styles will help students learn better compared to conventional teaching.
