Suchergebnisse

AbstractThis study examined college students' judgments of the physical attractiveness of an interaction partner after a getting‐acquainted interaction, including in comparison with other benchmarks (e.g., an experimenter rating, a self‐rating). With data combined from several past laboratory studies, we found that participants (particularly women who were interacting with another woman) overall rated their interaction partner after a brief interaction to be more attractive than three benchmarks: (1) how the partners were judged by more neutral experimenters who had less interaction with them; (2) how the partners rated themselves; and (3) the participants' own self‐ratings of physical attractiveness. Evidence was found for a prediction derived from interaction appearance theory – ratings of the quality (enjoyment) of the interaction were positively associated with ratings of the partner's physical attractiveness. We also explored whether participants' ratings of the physical attractiveness of their interaction partner were affected by factors about the participant (own physical attractiveness, relationship status) and about the context of their communication (modality, type of get‐acquainted task). Despite prior work suggesting that physical attractiveness ratings of others are malleable depending on a host of other factors, personal and contextual variables considered in this study were generally not associated with how the participants rated the physical attractiveness of their interaction partner.

This cross-cultural research explored the relationship between Hatfield & Rapson's (1993) love types and subjective well-being. College students from an individualistic culture (USA) and a collectivist culture (Korea) completed the Passionate Love Scale (PLS; Hatfield &
Rapson), the Companionate Love Scale (CLS; Sternberg, 1986), the Satisfaction With Life Scale (SWLS; Pivot & Diener, 1993), and the Positive and Negative Affect Scale (PANAS; Watson, Clarke, & Tellegen, 1988). It was found that two love types are related to subjective well-being in
a different way: life satisfaction was more strongly predicted by companionate love than by passionate love, whereas positive and negative emotions were more accounted for by passionate love than by companionate love. No culture and gender difference was found in this overall relationship,
but gender difference was found in the extent of the association between companionate love and satisfaction with life, and between passionate love and emotional experiences, respectively.

Abstract In this article, we will discuss what is known about a surprisingly popular phenomenon in the Middle East—the use of social media to communicate. We will begin with a discussion of what "social media" sites are (sites such as Facebook, Your Middle East, YouTube, Flickr, Muslima.com, chat rooms, and instant messaging) and point out how common they are in the Middle East. Next, we will discuss the reasons why men and women are currently using Internet and social media. Finally, we will discuss what impact social media have had on politics, political dissent, education, and men's and women's relationships—and the impact they might be expected to have in future years. Finally, we will focus on the impact of such media on men's and women's relationships—including cross-gender friendships, romantic relationships, and sexual relationships.

Recent political events have created a political and social climate in the United States that promotes prejudice against Middle Eastern, Iranian, and Muslim peoples. In this study, we were interested in investigating two major questions: (1) How much ethnic harassment do Iranian-American men and women from various religious backgrounds (Muslim, Jewish, or no religious affiliation at all) perceive in their day-to-day interactions? (2) To what extent does the possession of stereotypical Middle Eastern, Iranian, or Muslim traits (an accent, dark skin, wearing of religious symbols, traditional garb, etc.) spark prejudice and thus the perception of ethnic harassment? Subjects were recruited from two very different sources: (1) shoppers at grocery stores in Iranian-American neighborhoods in Los Angeles, and (2) a survey posted on an online survey site. A total of 338 Iranian-Americans, ages 18 and older, completed an in-person or online questionnaire that included the following: a request for demographic information, an assessment of religious preferences, a survey of how "typically" Iranian-American Muslim or Iranian-American Jewish the respondents' traits were, and the Ethnic Harassment Experiences Scale. One surprise was that, in general, our participants reported experiencing a great deal of ethnic harassment. As predicted, Iranian-American Muslim men perceived the most discrimination—far more discrimination than did American Muslim women. Overall, there were no significant differences between the various religious groups. All felt discriminated against. Iranian-American men and women, whose appearance was stereotypically Middle Eastern (i.e., they wore Middle Eastern clothing), who had sub-ethnic identification, and who had lower family income, generally reported experiencing the most prejudice.

Recent political events have created a political and social climate in the United States that promotes prejudice against Middle Eastern, Iranian, and Muslim peoples. In this study, we were interested in investigating two major questions: (1) How much ethnic harassment do Iranian-American men and women from various religious backgrounds (Muslim, Jewish, or no religious affiliation at all) perceive in their day-to-day interactions? (2) To what extent does the possession of stereotypical Middle Eastern, Iranian, or Muslim traits (an accent, dark skin, wearing of religious symbols, traditional garb, etc.) spark prejudice and thus the perception of ethnic harassment? Subjects were recruited from two very different sources: (1) shoppers at grocery stores in Iranian-American neighborhoods in Los Angeles, and (2) a survey posted on an online survey site. A total of 338 Iranian-Americans, ages 18 and older, completed an in-person or online questionnaire that included the following: a request for demographic information, an assessment of religious preferences, a survey of how "typically" Iranian-American Muslim or Iranian-American Jewish the respondents' traits were, and the Ethnic Harassment Experiences Scale. One surprise was that, in general, our participants reported experiencing a great deal of ethnic harassment. As predicted, Iranian-American Muslim men perceived the most discrimination—far more discrimination than did American Muslim women. Overall, there were no significant differences between the various religious groups. All felt discriminated against. Iranian-American men and women, whose appearance was stereotypically Middle Eastern (i.e., they wore Middle Eastern clothing), who had sub-ethnic identification, and who had lower family income, generally reported experiencing the most prejudice. ; peerReviewed ; publishedVersion