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Civilization explores how Scottish Enlightenment theories played out in Canadian imaginaries and institutions: the state and society; the liberal and the conservative. E.A. Heaman's case study identifies crucial spaces and moments of conceptual reversal to consider what was unique and what was broadly representative in Canadian civilization.

A concise, elegant survey of a complex aspect of Canadian history, A Short History of the State in Canada examines the theory and reality of governance within Canada's distinctive political heritage: a combination of Indigenous, French, and British traditions, American statism and anti-statism, and diverse, practical experiments and experiences.E.A. Heaman takes the reader through the development of the state in both principle and practice, examining Indigenous forms of government before European contact; the interplay of French and British colonial institutions before and after the Conquest of New France; the creation of the nineteenth-century liberal state; and, finally, the rise and reconstitution of the modern social welfare state. Moving beyond the history of institutions to include the development of political cultures and social politics, A Short History of the State in Canada is a valuable introduction to the topic for political scientists, historians, and anyone interested in Canada's past and present

"What if Canadian history was actually about the money? In 1867, Canadians wrote themselves a new constitution because they needed a new tax deal. Confederation was not just about the taxes, but it was never not about the taxes, and the founding principles of "Peace, Order, and Good Government" should be reconsidered accordingly. Modern Canada, like Britain, France, and the United States, was born of a tax revolt. But in Canada, George Brown's tax revolt became John A. Macdonald's tax coup: a quasi-imperial fiscal federalism that successfully withstood half a century's worth of popular agitation before it began to unravel. This book describes how politics in Canada became social politics between 1867 and 1917. Canada was constructed in 1867 amidst fierce debates about fair taxation and reconstructed in 1917 amidst even fiercer ones. What did fairness mean to Canadians? That was always a "who" question as well as a "what" question. Some people demanded fairness for their region, others demanded fairness for their race, and still others rewrote fairness to reflect changing understandings of wealth, poverty, and land ownership. Successive chapters provide detailed case studies of those local debates and then recount how the new ideas gradually infiltrated and transformed federal politics. But the old regime did not die quietly. It fought bitterly for its clientelist, regressive fiscal federalism and the Canadian people paid a terrible price for their tax reforms. The story of that struggle has never been more timely."--

"A concise, elegant survey of a complex aspect of Canadian history, A Short History of the State in Canada examines the theory and reality of governance within Canada's distinctive political heritage: a combination of Indigenous, French, and British traditions, American statism and anti-statism, and diverse, practical experiments and experiences. E.A. Heaman takes the reader through the development of the state in both principle and practice, examining Indigenous forms of government before European contact; the interplay of French and British colonial institutions before and after the Conquest of New France; the creation of the nineteenth-century liberal state; and, finally, the rise and reconstitution of the modern social welfare state. Moving beyond the history of institutions to include the development of political cultures and social politics, A Short History of the State in Canada is a valuable introduction to the topic for political scientists, historians, and anyone interested in Canada's past and present."--

This article scrutinizes Rawson W. Rawson over seven years, from 1837 to 1844, during which he served as founding editor of the Journal of the Statistical Society of London and then as civil secretary to successive Canadian governors-general. Rawson studied poverty in London, amplified criticisms of Malthusian Poor Law disciplines in Scotland, and applied that logic to Indigenous poverty on the colonial frontier. The statisticians sought generic definitions of property and agency that sometimes challenged a more binary logic of civilization. But in Canada, Rawson's very critique of dispossession became an instrument of that dispossession.

A leading public intellectual, Michael Bliss has written prolifically for academic and popular audiences and taught at the University of Toronto from 1968 to 2006. Among his publications are a comprehensive history of the discovery of insulin, and major biographies of Frederick Banting, William Osler, and Harvey Cushing. The essays in this volume, each written by former doctoral students of Bliss, with a foreword by John Fraser and Elizabeth McCallum, do honour to his influence, and, at the same time, reflect upon the writing of history in Canada at the end of the twentieth century. The opening essays discuss Bliss's career, his impact on the study of history, and his academic record. Bliss himself contributes an autobiographical essay that strengthens our understanding of the business of scholarship, teaching, and writing. In the second section, the contributors interrogate public mythmaking in the relationship between politics and business in eighteenth-, nineteenth-, and twentieth-century Canada. Further sections investigate the relationship between fatherhood, religion, and historiography, as well as topics in health and public policy. A final section on 'Medical Science and Practice' deals with subjects ranging from early endocrinology, lobotomy, the mechanical heart, and medical biography as a genre. Going beyond a collection of dedicatory essays, this volume explores the wider subject of writing social and medical history in Canada in the late twentieth century.