L'exigence absolue de la liberté: textes sur les droits humains (1973-1995)
In: Collection Voltiges
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In: Collection Voltiges
In: Tribune libre 42
World Affairs Online
In: Politiques et management public: PMP, Band 12, Heft 2, S. 17-24
ISSN: 0758-1726, 2119-4831
In: Studia diplomatica: Brussels journal of international relations, Band 36, Heft 3, S. 235
ISSN: 0770-2965
In: Res Publica, Band 17, Heft 3, S. 333-339
«Ideology» means here a collective project, immanent to society, «religion», a collective committment towards an absolute, a transcendent source of meaning and value.To day the ideological belief that we could, by destroying present social structures and the use of new technics, enjory happiness, brotherhood and justice at once becomes a substitute for the absolute of religion.Absolutized ideologies destroy the conditions of meaning in life by dissimulating «the perfect imperfection» of human condition. Ideological eschatology expects «an end of history» located in future time, to be reached under the scientific guidance of political ingenieurs. For religious eschatology, the end of history is transcendent, «beyond time», in eternity. Christians and marxists in search for understanding and common action are usually confusing the future with eternity, immanence with transcendence.Even in a fight to death, transcendence allows a beyond, a dimension of possible brotherhood or communion. After its destruction by absolutisation of an immanent project, there only remains total war and technical power.
In: Res Publica, Band 17, Heft 3, S. 333-339
In: Res publica: politiek-wetenschappelijk tijdschrift van de Lage Landen ; driemaandelijks tijdschrift, Band 17, Heft 3, S. 333-339
ISSN: 0486-4700
An attempt to clarify the often confused distinction between ideology & religion. Ideology refers to a collective project immanent to society, while religion signifies a collective commitment toward an absolute, a transcendent source of meaning & value. Today the ideological belief that by destroying present social structures, happiness, brotherhood, & justice could be enjoyed, at once becomes a substitute for the absolute of religion. Absolutized ideologies destroy the conditions of meaning in life by dissimulating the perfect imperfection of the human condition. Ideological eschatology expects an end of history, located in future time, to be reached under the scientific guidance of political engineers. For religious eschatology, the end of history is transcendent in eternity. Christians & Marxists, in search for understanding & common action, usually confuse the future with eternity, immanence with transcendence. Modified HA.