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This is the first major response to the challenge of neuroscience to religion. It considers eastern forms of religious experience as well as Christian viewpoints and challenges the idea of a mind identical to, or a by-product of, brain activity. It explores religion as inner experience of the Transcendent, and suggests a modern spirituality.

In this paper I discuss critically Richard Swinburne's concept of God, which I find to be incoherent, and his understanding of Christianity, which I find to be based on a pre-critical use of the New Testament.

Edited by two prominent names in interfaith dialogue, this is a stimulating introduction to the complex relationships between Christianity and other faiths. Featuring eleven essays from some of the key thinkers in the Christian tradition, /Christianity and Other Religions/ is an engaged and challenging examination of the past, present, and future of Christianity in a multi-faith world. It covers both Catholic and Protestant approaches, and features a wide spectrum of views, including the uncompromising absolutism of Karl Barth and Pope John Paul II, the more ecumenical approaches of Karl R