Of witch doctors, traditional weapons and traditional medicine: decolonial meditations on the role of the media after the Marikana massacre, South Africa
In: African identities, Band 16, Heft 3, S. 234-259
ISSN: 1472-5851
4 Ergebnisse
Sortierung:
In: African identities, Band 16, Heft 3, S. 234-259
ISSN: 1472-5851
In: Modern Africa: politics, history and society, Band 8, Heft 1, S. 105-139
ISSN: 2570-7558
In a supposedly relational world, African people are increasingly datafied, dehumanised and denied self-knowledge, self-mastery, self-organization and data sovereignty. They are datafied, dehumanised and recolonised by foreign corporations and states engaged in the new scramble for African data. Arguing for more attention to data sovereignty, this article notes that the relational Internet of Things and Big Data threaten the autonomy, privacy, data, and national sovereignty of Africans. Deemed, in relational ontologies, to be lacking autonomy and to be indistinct from machines/nonhumans/animals, Africans would then be inserted or implanted with remotely controlled intelligent tracking devices that mine data from their brains, bodies, homes, cities and so on. Because technological relationality effaces distinctions between nature and culture, it legitimised mining data from human minds/bodies as if the data were natural minerals.
"Decolonising the Human examines the ongoing project of constituting 'the human' in light of the durability of coloniality and the persistence of multiple oppressions. The 'human' emerges as a deeply political category, historically constructed as a scarce existential resource. Once weaponised, it allows for the social, political and economic elevation of those who are centred within its magic circle, and the degradation, marginalisation and immiseration of those excluded as the different and inferior Other, the less than human.
Speaking from Africa, a key site where the category of the human has been used throughout European modernity to control, exclude and deny equality of being, the contributors use decoloniality as a potent theoretical and philosophical tool, gesturing towards a liberated, pluriversal world where human difference will be recognised as a gift, not used to police the boundaries of the human. Here is a transdisciplinary critical exploration of a wide range of subjects, including history, politics, philosophy, sociology, anthropology and decolonial studies.
"