Spirituality often plays a critical role in health and wellness, but the process through which practitioners can identify and use clients' spiritual strengths has not been explored in any detail. To address this gap, this practice-oriented text equips helping professionals with the tools needed to administer spiritual assessments in ethically and professionally. David Hodge outlines a number of approaches to assessment, including an implicit approach to evaluate "secular" forms of spirituality. Case examples illustrate the implementation of these approaches in different clinical settings with
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Some states have shown interest in human rights violations targeting Christians, but in most cases the interest has not translated into concrete actions. Hungary is one exception to this pattern. In 2017, the Hungarian government created Hungary Helps, an international development initiative that concentrates on religious op- pression with a focus on persecuted Christians. After a review of data on Christian persecution and state responses, this article examines the guiding principles that inform Hungary Helps and its programs. The paper suggests that other states could consider incorporating various dimensions of Hungary Helps into their foreign policy initiatives to address the growing global persecution of Christians.
Human rights violations targeting Christians have accelerated dramatically in the last decade. Social work is ethically committed to challenging religious discrimination and promoting human rights, yet the profession's literature has featured little content on this growing human rights crisis. In keeping with calls from the United Nations to address this issue, data on the increasing prevalence and intensity of human rights violations aimed at Christians are reviewed. After articulating a theoretical framework to understand the discrimination, strategies are discussed that social workers might implement to promote more inclusive, socially just societies.
Abstract Violations of religious freedom rights are accelerating across the globe, with levels of religious harassment reaching record levels. Yet, despite social work's commitment to challenging religious discrimination and promoting human rights, little, if any, attention has focused on this issue in the profession's literature. In keeping with calls from the United Nations, this article highlights a human rights concern of critical importance to many vulnerable people, namely those who experience acts of intolerance, hate and violence for peacefully practicing the tenets of their faith. Accordingly, the parameters of religious freedom are delineated along with the status of religious freedom rights in the world, in conjunction with the populations that experience particularly extensive discrimination. After discussing the systemic factors that legitimise discrimination against people of faith, strategies are offered that social workers might implement to promote more equitable and socially just societies.
Abstract The global refugee population has increased dramatically over the last decade, suggesting helping professionals will increasingly encounter refugees in diverse practice settings. Despite the central role spirituality plays in the lives of many refugees, the extant research suggests most practitioners have received minimal training in addressing this critical topic. To assist helping professionals provide effective and ethical services to the culturally unique refugee population, this article conceptualizes assessment as a two-stage process in which a brief assessment is universally administered to help legitimize spirituality in practice settings followed, if clinically warranted, by a comprehensive assessment. Five conceptually distinct comprehensive assessment approaches are discussed along with their respective strengths and limitations: spiritual histories—a completely verbally based approach—and four diagrammatic models: spiritual lifemaps, genograms, eco-maps and ecograms. Developing familiarity with a variety of comprehensive approaches equips practitioners to select the approach that best fits the interests and needs of both refugees and practitioners. Engaging refugees in this manner assists practitioners to optimize services by identifying spiritual resources that can be leveraged to solve problems and eliminate barriers to effective service provision.
