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"This project focuses on environmental practices among Mexican-American women and offers a rethinking of ecofeminism from the standpoint of Chicana feminists. Christina Holmes examines ecological themes across film, literature, murals and other visual art, Chicano nationalist activism, and contemporary direct action organization and presents how Chicana artists, activists, and scholars craft alternative models for ecofeminist praxis. Drawing on debates central to earlier ecofeminist work, Holmes analyzes issues around embodiment, women's connections to nature, and the place of spirituality in ecofeminist philosophy and practice. Chicana environmentalism provides pathways to insights in decolonization by linking social and ecological justice outside of a narrow framework, and Holmes seeks to explore the challenges to debates in the canon of ecofeminist literature to develop a more inclusive model of environmental feminism to alleviate some of the biases in Western feminism. Close readings of theoretical work; careful elaborations of ecological narratives in Chicana cultural productions; histories of land, water, and work rights struggles in the Southwest; and a detailed description of an activist exemplar of Chicana eco-feminist practices all work in tandem to underscore the importance of living with feminist commitment in body, nature, and spirit. Chicana Environmentalisms demonstrates how Chicana feminists have actively and materially stretched themselves into coalitions with human, nature, and spirit others, and these acts underscore the role of agency in Chicana ecofeminist work"--

The essays in this volume study the creation, adaptation, and use of science and technology in Latin America. They challenge the view that scientific ideas and technology travel unchanged from the global North to the global South - the view of technology as 'imported magic'. They describe not only alternate pathways for innovation, invention, and discovery but also how ideas and technologies circulate in Latin American contexts and transnationally.

"Through twelve ethnographic case studies, The Social Life of Standards reveals how standards - political and technical tools for organizing society - are developed, applied, subverted, contested, and reassembled by local communities interacting with norms often created by others. Contributors explore standards at work across different countries and contexts, such as Ebola biomedical safety precautions in Senegal, Colombian farmers contesting politicized seed regulations, and the application of Indigenous standards to Canadian environmental assessments. They emphasize the uncomfortable fit between the often messy and inconsistent implementation of standards in the real world and the monolithic, non-negotiable criteria presupposed by external forces. Overt conflict arises when standards misrepresent important local (or global) realities. How do communities actively challenge and re-create standards that do not meet their needs? The Social Life of Standards provides an important anthropological perspective on the articulation of standards. The goal is to arrive at a more reflexive process that offers progressive engagement at the local level. Ultimately, we need an effective balance between evidence-based science, the social contexts that inform more useful and appropriate standards, and the inherent potential for activism."--

Standardization is critical to scientists and regulators to ensure the quality and interoperability of research processes, as well as the safety and efficacy of the attendant research products. This is perhaps most evident in the case of "omics science," which is enabled by a host of diverse high-throughput technologies such as genomics, proteomics, and metabolomics. But standards are of interest to (and shaped by) others far beyond the immediate realm of individual scientists, laboratories, scientific consortia, or governments that develop, apply, and regulate them. Indeed, scientific standards have consequences for the social, ethical, and legal environment in which innovative technologies are regulated, and thereby command the attention of policy makers and citizens. This article argues that standardization of omics science is both technical and social. A critical synthesis of the social science literature indicates that: (1) standardization requires a degree of flexibility to be practical at the level of scientific practice in disparate sites; (2) the manner in which standards are created, and by whom, will impact their perceived legitimacy and therefore their potential to be used; and (3) the process of standardization itself is important to establishing the legitimacy of an area of scientific research.

This anthology situates the cultural and literary theories of ecofeminism in an interdisciplinary and global dialogue. It brings ecofeminism into conversation with several areas of inquiry, including ecocriticism, postcolonialism, geography, environmental law, religion, geoengineering, systems thinking, family therapy, and environmental justice.