Suchergebnisse

This paper presents an analysis of interviews of participants in a political manifestation in Indonesia about the reasons for the rally and the resulting riot. The rally was held in the middle of the Jakarta gubernatorial election, against a non-Muslim incumbent who was accused of having insulted the Quran. We argue that there is a deep relationship between social identities and religion, which has implications for societal togetherness and political freedom. Using a snowball technique, we interviewed 16 Muslims who had participated in this rally. The findings suggest that 1) even though the rally was held in the middle of an election, the demonstrators denied that the rally was politically motivated; 2) Those demonstrators who thought that intruders had infiltrated the rally, maintained that the intruders are to be held responsible for any violence, but not the 'actual' participants. 3) Interviewees claimed that their actions were not motivated by anti-Chinese prejudice, although traces of racist thinking can be found in their statements. The findings are discussed before the background of social representations, social identity, theories of collective action, and the black sheep effect. ; peerReviewed ; publishedVersion

This paper presents an analysis of interviews of participants in a political manifestation in Indonesia about the reasons for the rally and the resulting riot. The rally was held in the middle of the Jakarta gubernatorial election, against a non-Muslim incumbent who was accused of having insulted the Quran. We argue that there is a deep relationship between social identities and religion, which has implications for societal togetherness and political freedom. Using a snowball technique, we interviewed 16 Muslims who had participated in this rally. The findings suggest that 1) even though the rally was held in the middle of an election, the demonstrators denied that the rally was politically motivated; 2) Those demonstrators who thought that intruders had infiltrated the rally, maintained that the intruders are to be held responsible for any violence, but not the 'actual' participants. 3) Interviewees claimed that their actions were not motivated by anti-Chinese prejudice, although traces of racist thinking can be found in their statements. The findings are discussed before the background of social representations, social identity, theories of collective action, and the black sheep effect.

Purpose
Conflict understandings of lay people mirror society in miniature. Although lay people and their conflict understandings in society may shape the course of an ongoing conflict, little scholarly attention is so far given to the understandings of everyday discourse in Turkey's ongoing Kurdish conflict. The present research aims to examine the views of lay Kurds and Turks in two politically polarized cities in Turkey, Mersin and Diyarbakır.


Design/methodology/approach
To examine these views, the authors used focus group discussions and open-ended questionnaires with a total of 64 lay people from Mersin and Diyarbakır.


Findings
Qualitative content analysis revealed more conflict understandings than presented in the existing academic literature. Furthermore, multiple correspondence analysis suggested that both ethnic identity and the city in which people live are important factors influencing how people perceive the conflict.


Originality/value
The meaning of novel themes, differences and similarities within and between ethnic groups and two cities, and the usefulness of qualitative methods to examine lay people's viewpoints are discussed.

This study aims to demonstrate and change negative perceptions of descendants of members of the Indonesian Communist Party (Partai Komunis Indonesia/PKI), a stigmatized social group in Indonesia. In Studies 1 and 2, participants were given positive descriptions of an adult (Study 1) and a child (Study 2), and were asked to evaluate them twice, before and after reading information about the target's family background. In Study 1, targets were described either as descendants of PKI members, members of another Indonesian party or criminals. In Study 2, the target was presented as a descendant of PKI members, of members of another Indonesian party or without information on family background (control condition). The studies showed that whenever people were 'revealed' to be descendants of PKI members, the respondents' judgments became more negative, and their assumptions about commonly shared views of these people became more negative as well. In Studies 3 and 4, participants were again given descriptions of an adult (Study 3) and a child (Study 4), which were both described as descendants of PKI members. Half of the participants were reminded afterwards with a written statement that every human is by nature good and unique (the experimental condition), while the other half did not get any additional information (control group). By making salient a shared and positively valued human 'essence', it was possible to alleviate the stigma that still is attached to PKI-affiliations in Indonesian society. We end the study with a discussion of our findings' political and societal implications.