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"Nearly sixty years after Freedom Summer, its events-especially the lynching of Andrew Goodman, James Chaney, and Mickey Schwerner-stand out as a critical episode of the civil rights movement. The infamous deaths of these activists dominate not just the history but also the public memory of the Mississippi Summer Project. Beginning in the late 1970s, however, movement veterans challenged this central narrative with the shocking claim that during the search for Goodman, Chaney, and Schwerner, the FBI and other law enforcement personnel discovered many unidentified Black bodies in Mississippi's swamps, rivers, and bayous. This claim has evolved in subsequent years as activists, journalists, filmmakers, and scholars have continued to repeat it, and the number of supposed Black bodies-never identified-has grown from five to more than two dozen. In Black Bodies in the River: Searching for Freedom Summer, author Davis W. Houck sets out to answer two questions: Were Black bodies discovered that summer? And why has the shocking claim only grown in the past several decades-despite evidence to the contrary? In other words, what rhetorical work does the Black bodies claim do, and with what audiences? Houck's story begins in the murky backwaters of the Mississippi River and the discovery of the bodies of Henry Dee and Charles Moore, murdered on May 2, 1964, by the Ku Klux Klan. He pivots next to the Council of Federated Organization's voter registration efforts in Mississippi leading up to Freedom Summer. He considers the extent to which violence generally and expectations about interracial violence, in particular, serves as a critical context for the strategy and rhetoric of the Summer Project. Houck then interrogates the unnamed-Black-bodies claim from a historical and rhetorical perspective, illustrating that the historicity of the bodies in question is perhaps less the point than the critique of who we remember from that summer and how we remember them. Houck examines how different memory texts-filmic, landscape, presidential speech, and museums-function both to bolster and question the centrality of murdered white men in the legacy of Freedom Summer"--

Joe and Sue Paterno deserved better in the wake of the Jerry Sandusky sex scandal. The author, who holds a PhD from Penn State's Speech Communication department, specifies why.

Historians have long agreed that women--black and white--were instrumental in shaping the civil rights movement. Until recently, though, such claims have not been supported by easily accessed texts of speeches and addresses. With this first-of-its-kind anthology, Davis W. Houck and David E. Dixon present thirty-nine full-text addresses by women who spoke out while the struggle was at its most intense. Beginning with the Brown decision in 1954 and extending through the Voting Rights Act of 1965, the editors chronicle the unique and important rhetorical contributions made by such well-known acti

The Civil Rights Movement succeeded in large measure because of rhetorical appeals grounded in the Judeo-Christian religion. While movement leaders often used America's founding documents and ideals to depict Jim Crow's contradictory ways, the language and lessons of both the Old and New Testaments were often brought to bear on many civil rights events and issues-from local desegregation to national policy matters. This volume chronicles how national movement leaders and local activists moved a nation to live up to the Biblical ideals it often professed but infrequently practiced

The Civil Rights Movement succeeded in large measure because of rhetorical appeals grounded in the Judeo-Christian religion. While movement leaders often used America's founding documents and ideals to depict Jim Crow's contradictory ways, the language and lessons of both the Old and New Testaments were often brought to bear on many civil rights events and issues-from local desegregation to national policy matters. This volume chronicles how national movement leaders and local activists moved a nation to live up to the Biblical ideals it often professed but infrequently practiced.