Suchergebnisse

Penelitian ini bertujuan untuk mengetahui persepsi dan sikap kaum perempuan Tionghoa terhadap dinamika politik masa reformasi di Kabupaten Ngawi pada pelaksanaan pemilu Tahun 2014. Metode penelitian ini adalah kualitatif dengansumber data primer diperoleh melalui wawancara informan dan data sekunder berupa foto atau arsip/dokumen diperoleh ketika observasi masyarakat perempuanTionghoa Kabupaten Ngawi.Analisis data menggunakan analisis data model interaktif Miles dan Huberman yang bergerak pada tiga tahap yaitu reduksi, sajian data dan verifikasi data. Berdasarkan hasil penelitian mengungkapkan bahwa persepsi dan sikap perempuan pada masyarakat Tionghoa dalam dinamika politik masa Reformasi kurang memiliki pengaruh yang signifikan. Kemudian mereka menganggap bahwa masa reformasi pasca tahun 1998 masih mempunyai sikap nasionalisme yang tinggi, akan tetapiseiring berjalannya waktu nasionalisme tersebut berubah pada bentuk tidak nasionalis, sebab banyak kasus korupsi oleh petinggi negara. Di dalam hal ini perempuan pada masyarakat Tionghoa tidak berpihak terhadap kepemimpinan mana yang layak dan baik, karena semua pemimpin dengan segala kebijakannya terdapat unsur positif dan negatif.Masyarakat Tionghoa khususnya perempuan kurang mempunyai andil dalam dimensi politik.Hal tersebut disebabkan karena mereka mimiliki jiwa dagang (bisnis) yang tinggi dan sikap mereka dalamhal berpolitik dapat dilihat tatkala menggunakan hak suara dalam pemilihan umum yang dilakukan sejak masa reformasi hingga sekarang.

Madrasah is a public educational institution distinctively Islamic. Since the issuance of the decree of the Minister and Law No. 3 2/1989 on National Education System, the school is entrusted to manage the education and follow the success of the 9-year compulsory education program. Although the school has held the same position with the public schools, but school achievement is still low. The focus of this paper is an internal problem which includes students, teachers, curriculum, resources and infra structure, and aims to determine the efforts under taken at MAN Rejotangan to overcome the problems faced in order to improve the quality of Islamic education. Research on this paper include descriptive study, based on a qualitative research approach, and review of field belongs to science education research, and if viewed from the place designated as a research field. These results indicate the existence of problems serious enough in MAN Rejotangan, which include educators, either quantitatively or qualitatively, the lack of government budget, input a low level, the source of funds and infrastructure is relatively in adequate, student interest low and parents are less concerned about the education, and the development of resources and infrastructures affordably.Kata Kunci: Problematika Madrasah, Pendidikan Islam, Mutu.

The desire of mankind to live full of serenity and peace will never be realized if acts of terror, greed, injustice, and whatever form that represents a sanity still remain grounded. History has noted that acts of terrorism and violence, not a problem solving, but make complicated and increasing a problem. Terrorism is a form of extraordinary crime (extra ordinary crime).In an effort to prevent the understanding of terrorism that becomes the enemy of the state and also the religious community, the government or the security side must also coordinate with the scholars, da'i and community figures in order that the society and the country are getting away from munkar. The government and society should not allow rampant injustice and socio-economic imbalance.Therefore, according to NurSyam really needed is the integration between hard power and soft power to overcome this religious radicalism. The hard power represented by government is essentially to cope instantaneously or to cope quickly with the radical movement. But far more important is the role of soft power or community - including APDI (Association of Indonesian Dakwah Profession) - to carry out guidance and community development that puts Islamrahmatanlilalamin forward. ; The desire of mankind to live full of serenity and peace will never be realized if acts of terror, greed, injustice, and whatever form that represents a sanity still remain grounded. History has noted that acts of terrorism and violence, not a problem solving, but make complicated and increasing a problem. Terrorism is a form of extraordinary crime (extra ordinary crime).In an effort to prevent the understanding of terrorism that becomes the enemy of the state and also the religious community, the government or the security side must also coordinate with the scholars, da'i and community figures in order that the society and the country are getting away from munkar. The government and society should not allow rampant injustice and socio-economic imbalance.Therefore, according to NurSyam really needed is the integration between hard power and soft power to overcome this religious radicalism. The hard power represented by government is essentially to cope instantaneously or to cope quickly with the radical movement. But far more important is the role of soft power or community - including APDI (Association of Indonesian Dakwah Profession) - to carry out guidance and community development that puts Islamrahmatanlilalamin forward.

A new mode of religious conflict has emerged in Indonesia following the fall of the old regime in the country. The conflict in point is that between the fundamentalists and the liberals, one that means that the nuance of the conflict is no longer organizational any more than it is ideological. We now rarely hear about the conflicts between the traditionalists and the modernists, just as we now rarely are capable of differentiating their basic tenets. The difference between the two has now become to a large extent vague. In the meantime, conflicts are now taking place between the fundamentalists and the liberals on almost regular basis. Hence, we hear the conflict for example between the FUUI and Ulil Abshar Abdalla who received death threat from the afro-mentioned organization. And also the so-called Monas Tragedy, which for some reflects the real tension between the two currents of thought. This paper is designed to analyze this conflictual phenomenon and the implication that may emerge thereof by using the Poststructural theory, which is the continuation of the structuralist theory of Levi-Strauss. What we mean by the Post-structural theory is that which is developed by Michel Foucault (d. 1984) where he speaks of the archeology of knowledge and the genealogy of power. In Foucault?s theory, the former is to do with the organization of documents, their classification, their distribution and management in an orderly manner so as to enable us to differentiate between which are relevant and which are not. This theory is also about describing the so-called relations among elements of social phenomena. The latter in the meantime is to do with the analysis of the historical relationship between power and discourse. It concerns with the analysis of the trajectories of a discourse and its practices, and its relationship with what he calls the regime of truth that claims to have the pseudonaturalistic and global implication. This theory deals with the mode of relationship between these two domains. Hence, while this paper is mainly concerned with the religious thought, it is inevitably related to the notion of politics and power.

Euphemism exists since there is an emergance of taboos and people nowadays are likely to avoid something harsh to say or mentioned. Further, the purpose of Euphemism in People's communication is actually to maintain their social relation. Since Euphemism is very crucial in buildding up someone's communication so that, it makes the researcher conducted this study of analysis Euphemism especially in Political field. Further, the aim of this research is to find out: (1) the types and functions of Euphemism appeared in Online Newspapers; Jakarta Post and Republika, (2) the most frequent of type and function of Euphemism have showen up in the selection section, Politics. Moreover, this research is qualitative-descriptive since the reasearcher analyzed the data interpretatively or based on the writers' point of view. In addition, all the data explained descriptively by using some theories in describing the types and the functions of Euphemism. In categorizing the types, the researcher used theory from Allan and burridge who proposed 13 types of Euphemism and for explaining the function the researcher used Samoskaite theory who proposed 5 pragmatic functions of Euphemism. Moreover, the techniques in collecting the data the researcher followed 3 steps from Wray and Bloomer theory; choosing the media, transcripping the section and taking a note for the object (Euphemism). The last for analyzing the data there are 3 steps taken from Miles and Huberman theory; reducing data, displaying data, drawing and veryfying conclusions. In two weeks of the observation, the researcher found 9 Euphemism from 23 articles selected and 9 of them are categorized into 5 from 13 types Euphemism, they are; Figurative (Idiom and Irony), Circumlocution, Omission (Synecdoche), Understatement and Borrowing type. Further, the function of Euphemisms found in the Political section is categorized into Politeness function, Taboo function, and Tactical function. Finally, the researcher took a conclusion on the most frequent of type and function of ...

This study analyzes the accountability of nurse's assistant in performing health service practices of people in swadaya village. This research uses a statue approach and conceptual approach. The act of health service which is often given by nurse's assistant to people in swadaya village is one form of health service which is done outside of the authority that should be done by the authorities in accordance with the rules and applicable law. The unequal distribution of health workers necessitates the nurse's assistant in performing medical practice to perform medical action so that it requires clear legal protection. nurse's assistant in performing acts outside of their authority have legal responsibility. The results showed that nurse's assistant in doing the practice outside of its authority to people in swadaya village can be held accountable of criminal, civil and administrative law, therefore it is expected for the government to be able to create policies or regulations so that in the legislation can be explained about the protection of law and legality for nurse's assistant in swadaya village, so there is a legal force for nurse's assistant in doing health service.