The proliferation of MANPADS
In: Jane's Intelligence review: the magazine of IHS Jane's Military and Security Assessments Intelligence centre, Band 13, Heft 9, S. 42-45
ISSN: 1350-6226
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In: Jane's Intelligence review: the magazine of IHS Jane's Military and Security Assessments Intelligence centre, Band 13, Heft 9, S. 42-45
ISSN: 1350-6226
World Affairs Online
In: Jane's Intelligence review: the magazine of IHS Jane's Military and Security Assessments Intelligence centre, Band 9, Heft 6, S. 247-250
ISSN: 1350-6226
World Affairs Online
In: Jane's Intelligence review: the magazine of IHS Jane's Military and Security Assessments Intelligence centre, Band 9, Heft 12, S. 538-540
ISSN: 1350-6226
World Affairs Online
In: Jane's Intelligence review: the magazine of IHS Jane's Military and Security Assessments Intelligence centre, Band 9, Heft 3, S. 134-139
ISSN: 1350-6226
World Affairs Online
In: Jane's Intelligence review: the magazine of IHS Jane's Military and Security Assessments Intelligence centre, Band 8, Heft 10, S. 474-477
ISSN: 1350-6226
World Affairs Online
In: Jane's Intelligence review: the magazine of IHS Jane's Military and Security Assessments Intelligence centre, Band 8, Heft 12, S. 565-568
ISSN: 1350-6226
World Affairs Online
In: Journal of Southeast Asian studies, Band 53, Heft 1-2, S. 341-343
ISSN: 1474-0680
Richard Fox's More than words represents a sea change in the way we look at philology and textuality by decisively addressing a problem that was identified by George Lakoff and Mark Johnson in Metaphors we live by. In this work, Lakoff and Johnson developed the idea of conduit metaphors, the notion that thought is communicated by first being packaged and conveyed in script language and then unpackaged at the receiving end of communication. According to the conduit metaphor and its descendants and allies, there is an ineffable mental picture of thought, or thought as an ineffable presence in communication, that can be communicated across languages and cultural systems. While this idea has been expressed by different thinkers in different ways, in all variations of it, languages are conceived as a value-free tool for conveying a message. Some, like Walter Ong, tried to question this paradigm; but Ong's work on noetics ultimately also carried forth the old metaphor of script and language as a kind of packaging and thus did not provide us with a way to get beyond the conduit.
In: Journal of Strategic Security: JSS, Band 2, Heft 2
ISSN: 1944-0472
In: Journal of Southeast Asian studies, Band 38, Heft 1, S. 27-53
ISSN: 1474-0680
This article argues for a reassessment of the history of the Singhasari period based on disambiguating diverse historical sources that have often been combined to produce a seamless narrative, when in fact the textual record is marked by conflict, contradiction and ambiguity. The author proposes a basic division between the perspective of kakawin literature, which represents the interests of royal and priestly actors with a large stake in maintaining a fixed symbolic order, and literature in Middle Javanese, which reflects the more personal values that arose among young royals competing for favourable position in the core-line status hierarchy. The author further claims that symbolic initiatives of Krtanagara (1265–92 CE) that led to his identification as 'the god Shiva-Buddha' were not aimed at producing a syncretic religious system, but rather a politico-religious hegemony that had profound effects on the shape of statecraft during the Majapahit era.
In: Journal of Southeast Asian studies, Band 38, Heft 1, S. 27-53
ISSN: 0022-4634
This article argues for a reassessment of the history of the Singhasari period based on disambiguating diverse historical sources that have often been combined to produce a seamless narrative, when in fact the textual record is marked by conflict, contradiction and ambiguity. The author proposes a basic division between the perspective of kakawin literature, which represents the interests of royal and priestly actors with a large stake in maintaining a fixed symbolic order, and literature in Middle Javanese, which reflects the more personal values that arose among young royals competing for favourable position in the core-line status hierarchy. The author further claims that symbolic initiatives of Krtanagara (1265-92 CE) that led to his identification as 'the god Shiva-Buddha' were not aimed at producing a syncretic religious system, but rather a politico-religious hegemony that had profound effects on the shape of statecraft during the Majapahit era. (J Southeast Asian Stud/GIGA)
World Affairs Online
In: American review of politics, Heft 27, S. 378-381
ISSN: 1051-5054
In: Jane's Intelligence review: the magazine of IHS Jane's Military and Security Assessments Intelligence centre, Band 13, Heft 9, S. 42-45
ISSN: 1350-6226
In: The journal of counterterrorism & security international: seeking the edge through education, training and technology, Band 7, Heft 4, S. 16-19
ISSN: 1520-6254
In: The journal of counterterrorism & security international: seeking the edge through education, training and technology, Band 7, Heft 3, S. 12-15
ISSN: 1520-6254