Suchergebnisse

The life of a plural and multidimensional society could run well when supported by public space which allows dialogical communication. Public space is seen as the melting pot of various groups of religion, politics, culture, economic, etc. bearing own interest. Habermas presupposes that the ideal public space can only be born into an ideal communication conditions, i.e. communication based on trust between the various parties in order to reach consensus to solve various issues and common goal through rational argumentation and way. However, such an ideal communication is difficult to be realized when minimalism of public space takes part. The minimalism takes over the development of public spaces covering institutions, actors, facilities, and ideas. In Indonesian context, Yasraf defines minimalism of public space through various phenomena such as the superficiality, commodification, banality, virtuality, transparency, and immorality. Such minimalism implies pessimism towards sustainability and the future of public space as the milestone in the creation of dialogic and democratic tradition. Public space minimalism becomes a threat to the life of the community which is built on plural and inclusive paradigm. In this context, inclusive Islam needs to be highlighted. Not only in the context of religious diversity, but also in the context of group diversity. Islamic inclusivism should be extensively interpreted in order to face the rapid development of the globe.

"Sistem pemerintahan yang sempurna ialah melaksanakan pemerintahan sendiri dari bawah", ungkapan itu lahir dari sang proklamator Mohammad Hatta yang tertuang di Harian Pikiran Rakyat pada 27 April 1957. Agaknya, tulisan itu menyiratkan sesuatu yang kini sangat populer: demokrasi dan otonomi. Ternyata otonomi hingga tingkat kabupaten/kota seperti yang ada sekarang, merupakan salah satu yang dalam pandangan Hatta penting untuk diterapkan di Indonesia. Otonomi hingga ke kabupaten/kota bagi Hatta merupakan langkah bagi daerah untuk melaksanakan apa yang dikatakannya sebagai "mengurus rumah tangga sendiri dalam arti yang sebenar-benarnya." Sepertinya, bagi Hatta, otonomi memberikan peluang paling besar dalam pelaksanaan dan penyelenggaraan demokrasi dan peningkatan kesejahteraan rakyat secara mandiri.

This research aims to determine whether or not revivalism ideology exists among academics in Islamic higher education institutes in the province of Southeast Sulawesi. It is accomplished through the use of an exegetical reception approach of their understanding of the Āyāt at-Taḥkīm (Qur'an chapter al-Mā'idah [5]:44-47). Data was gathered by combining survey technique development with in-depth interviews. The collected data was analyzed using a philosophical and phenomenological hermeneutic approach to assess the academic community's understanding of Āyāt at-Taḥkīm. According to the survey results, Āyāt at-Taḥkīm is very popular among academics higher education institutes in Southeast Sulawesi. Most of the academic community's information comes from religious studies on social media. They acknowledge and accept these verses as the foundation for the legitimacy of kāffah enforcement of Islamic law as the foundation for Indonesia's political system. Meanwhile, the interviews show that most informants label those who disagree with the discourse with theological labels (kāfir and thāgūt). As a result, even though these characteristics have not reached an extreme level, their comprehension is included in the revivalism ideology's characteristics.Penelitian ini bertujuan untuk menakar eksistensi karakteristik ideologi revivalisme di kalangan sivitas akademika, khususnya di perguruan tinggi yang berada di wilayah provinsi Sulawesi Tenggara, Indonesia. Ini dilakukan dengan menerapkan pendekatan resepsi eksegesis atas pemahaman mereka terhadap Āyāt at-Taḥkīm (Q. al-Mā'idah [5]:44-47). Data penelitian ini dikumpulkan melalui elaborasi antara teknik survey dan wawancara mendalam secara bersamaan. Data yang diperoleh kemudian dianalisis mengggunakan pendekatan hermeneutika filosofis dan fenomenologis guna menakar pemahaman sivitas akademika terhadap Āyāt at-Taḥkīm. Hasil survey membuktikan bahwa Āyāt at-Taḥkīm cukup populer bagi kalangan sivitas akademika di Sulawesi Tenggara. Informasi tentangnya mayoritas ...