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In 1971 it was hypothesised that intergenerational value changes were taking place. More than a generation has passed since then, and today it seems clear that the predicted changes have occurred. A large body of evidence, analysed using three different approaches-(1) cohort analysis; (2) comparisons of rich and poor countries; (3) examination of actual trends observed over the past 35 years-all points to the conclusion that major cultural changes are occurring, and that they reflect a process of intergenerational change linked with rising levels of existential security. Adapted from the source document.

One of the most significant global events in the last forty years has been the rise of China— economically, technologically, politically, and militarily. The question on people's minds for decades has been whether China will replace the United States as a superpower in the near future. But for China, this power must be comprehensive — having strong economic and militant forces are only two pieces of the puzzle. China must also possess soft power, such as attractive ideologies, values, and culture.
China as Number One? explores China's soft powers through the eyes of Chinese citizens. Utilizing data from the World Values Survey, the contributors to this collection analyze the potential soft power of a rising China by examining its residents' social values. A comprehensive study of changes and continuities in the political and social values of Chinese citizens, the book examines findings in the context of evolutionary modernization theory and cross-national comparison.

Structural equation modelers judge multi-item constructs against three requirements: (a) multiple items converge in a single dimension; (b) individual-level patterns of item convergence are invariant across countries; (c) aggregate-level patterns of item convergence replicate those at the individual level. This approach involves two premises: Measurement validity hinges solely on a construct's internal convergence, and convergence patterns at the individual level have priority over those at the aggregate level. We question both premises (a) because convergence patterns at the aggregate-level exist in their own right and (b) because only a construct's external linkages reveal its reality outreach. In support of these claims, we use the example of "emancipative values" to show that constructs can entirely lack convergence at the individual level and nevertheless exhibit powerful and important linkages at the aggregate level. Consequently, we advocate a paradigm shift from internal convergence toward external linkage as the prime criterion of validity.